CHAPTER VI

MEXICO AND THE VICEROYS

General considerations--Character of Viceroy rule--Spanish

civilisation--Administration of Cortes--Torture of Guatemoc--Conquests

of Guatemala and Honduras--Murder of Guatemoc--Fall of Cortes--First

viceroy Mendoza--His good administration--Misrule of the _Audiencias_--

Slavery and abuse of the Indians--The Philippine islands--Progress

under the Viceroys--Plans for draining the Valley of Mexico--British

buccaneers--Priestly excesses--Raid of Agramonte--Exploration of

California--Spain and England at war--Improvements and progress in the

eighteenth century--Waning of Spanish power--Decrepitude of Spain--

Summary of Spanish rule--Spanish gifts to Mexico--The rising of

Hidalgo--Spanish oppression of the colonists--Oppression by the

colonists of the Indians--Republicanism and liberty--Operations and

death of Hidalgo--The revolution of Morelos--Mier--The dawn of

Independence--The birth of Spanish-American nations.

The history of Mexico, like its topography, shows a series of intense

and varied pictures. Indeed, it ever occurs to the student of the

Spanish-American past, and observer of Spanish-American hills and

valleys, that the diverse physical changes seem to have had some

analogy with or to have exercised some influence upon the acts of

mankind there. Whether in Mexico, Peru, or other parts of North,

Central, and South America, formed by the rugged ranges of the Andes,

the accompaniments of prehistoric civilisation, daring conquest, bloody

and picturesque revolution, and social turmoil are found. Amid these

great mountain peaks and profound valleys strange semi-civilised

barbarians raised their temples, and European men, arriving thither in

armed bands, have torn both themselves and their predecessors to

pieces, as if some dictate of Nature had said, "Fight; for here is no

peace."

Yet what was really destined to take place in Mexico was the evolution

of a distinct civilisation. Three hundred years of the implanting of

the seed of Spanish culture and ideals, and fifty years of drastic

revolutionary tilling of the social soil, wrought a nation at length.

Transplanted from the Old World, the methods and character of Spanish

life, with all its virtues and defects, rapidly took root in Mexico.

The long rule of the Viceroys is steeped in an atmosphere often

brilliant and attractive, often dark and sinister, always romantic and

impressive. The grandees of Spain came out to rule this new country,

and gave it of their best, nor disdained to spend their years therein,

and a stream of capable legislators and erudite professors and devout

ecclesiastics hurried to the new field which lay open to their services

and powers. The patriotism and fervency of their work, whatever defects

they showed from time to time, cannot fail to arouse the applause of

the student of those times. The colonial _regime_ gave solid and

enduring character to the Mexican people. It gave them traditions,

history, refinement, which are a priceless heritage for them, and it

builded beautiful cities and raised up valuable institutions which are

the substratum of their civilisation. The wonderful vitality and extent

of Spanish influence and character which flowed from these

centres--Mexico, Peru, and others--over thousands of miles of rugged

Cordillera and through impassable forests, was, in some respects, the

most notable condition within the shores of all the New World. The

stamp of the great civilisation which Spain, herself the result of a

human blend of undying character, implanted within these continents is

great and imperishable, and holds something for the world at large

which is, as yet, scarcely suspected.

But, to return to history. In 1522 Cortes was appointed Governor and

Captain-General of the great territory which Spain acquired as a result

of the Conquest, and to which the name of "New Spain" was given--a

designation, however, which was never able to usurp its ancient and

natural one of "Mexico." The charges which had been brought against

Cortes by his jealous enemies had been inquired into by an impartial

group of statesmen appointed by the young King of Spain, Charles V.,

and set aside; and thus began the rule of Spain in Mexico. The

Conquistador thus reached the summit of fame and power--the reward of

his indomitable spirit of persistence in the path and project which his

imagination had fired.

The _regime_ of Cortes was not without benefit to the colony. A fine

city arose upon the ruins of Tenochtitlan. Settlement of the country

was carried on; valuable products of the Old World--among them the

sugar-cane and orange and grape-vines--were introduced and cultivated;

exploration of the country was pushed on a considerable scale,

resulting in the discovery of the Pacific coast of Mexico. The conquest

of Guatemala was carried out by Pedro de Alvarado, sent thither by

Cortes, and that of Honduras by Olid. Cortes personally carried an

expedition to Honduras, but disturbances in Mexico obliged him to

return.

Guatemoc, the brave young Aztec defender of Tenochtitlan, fared ill at

the hands of the Spaniards. To their shame it is that, after the fall

of the city, they tortured him--by permission of Cortes--in order to

extract information as to the whereabouts of the Aztec treasure; for

the invaders had obtained disappointingly little gold. In company with

one of his chiefs the Spaniards roasted the feet of Guatemoc before a

fire: "Think you that I am upon some bed of delight?" was the reply of

the stoic Aztec to his groaning companion in torture, who asked if he

did not suffer. Guatemoc remained crippled for life by this barbarous

act, but he accompanied Cortes to Honduras, and upon this expedition it

was that the Spaniards executed--or murdered--him. He was accused of

treachery in having endeavoured to incite a rebellion against the

Spaniards, and they hanged him head downwards from a tree. "Ah!

Malintzin,"[19] the unfortunate Aztec said to Cortes after his mock

trial, "vain I ever knew it to trust in your promises!"

[Footnote 19: The Aztec name for Cortes.]

And now the time arrives when the star of the Conquistador is to wane

and set. The execution of Guatemoc had brought about a reprimand from

Spain; for it is to be recollected that the Spanish sovereigns never

sought the actual destruction of the American princes, and Pizarro,

also, was reprimanded after his murder of Atahualpa, in Peru. Cortes,

upon his return to Mexico from the Honduras expedition, found that

Spain was not pleased with his administration. Enemies had been at

work, and gratitude for his great services was easily set aside in the

fickle favour of the monarch. A special commissioner, in the person of

the licentiate Ponce de Leon, was awaiting him, appointed by Carlos V.

to impeach him, as a result of grave charges of maladministration--true

or untrue--which had been brought against him in Spain. In this

connection it is to be recollected that Cortes, faithful to his

country, had twice refused to be made King of Mexico by his own

followers. Cortes, finding his enemies too strong, went to Spain to lay

his case before the Emperor personally, but was denied the civil

governorship of Mexico, although military control was given him, and

the title of Marques del Valle. But although he returned to Mexico, he

was no longer in the dominant position of former years. Cortes returned

to Spain in 1540 from Mexico, once more to lay the plaint of his unjust

treatment before Carlos V., a result of his disputes with the first

viceroy, Mendoza. He was treated with indifference and coldness; his

life terminated in disappointment and regrets, and he died in Spain in

December, 1547. So pass the actors in the drama of the Conquest. As to

Guatemoc, his memory is perpetuated in the handsome statue in the

_paseo de Colon_ of modern Mexico, whilst--strange sentiment of the

race which Cortes founded--no monument to the bold Conquistador exists

throughout the land.

From the time of the fall of the fortunes of Cortes in 1535 to the

first cry for independence by Hidalgo in 1810, New Spain was

administered by viceroys and _Audiencias_--the latter being a species

of administrative councils consisting of a president and four members,

nominated by royal decree. The first viceroy, Mendoza, and many of the

subsequent officials of this rank governed Mexico for a period, and

were transferred thence to the viceregency of Peru, which latter

country had been brought into Spain's colonial possessions by the

conquest under Pizarro, in 1532. Indeed, Pizarro a short time after

that date had made his second entry into Cuzco, the Inca capital of

Peru, wearing an ermine robe which Cortes had sent him. During

Mendoza's period, printing was first introduced into Mexico--or,

indeed, into the New World--the Mint and the University were founded,

and exploration of the northern part of the country was undertaken. The

rule of the first viceroy, Mendoza, was good; he was upright and

capable, and his methods were in marked contrast to the excesses and

cruelties practised by the first _Audiencia_, which had preceded his

and the second _Audiencia's regime_. Bishops and priests took active

part in the affairs of Mexico from the beginning, and the first

_Audiencia_ had been involved in grave conflict with the clergy. One of

the main features of the period was the system of _repartmientos_ and

_encomiendas_ under which the Indians were portioned out as serfs to

the Spanish colonists. Exceeding brutality marked this system of

slavery; and at an early date it became necessary to abolish the

practice of branding the unfortunate serfs with hot irons, like cattle!

Thus began the system of cruelty and abuse of the natives under Spanish

rule--not from Spain, however, but by the colonists--whose counterpart

was enacted in the South American countries contemporaneously. It is to

the credit of Churchmen that they often took the part of the Indians;

and a venerated name to this day among the natives of Michoacan is that

of Quiroga, the first Bishop of that province, who penetrated there to

endeavour to counteract the effect of the marked abuses of Guzman,

president of the first _Audiencia_, who in 1527 burned to death their

chief, because he would not, or could not, give up his gold. Velasquez,

the second viceroy, succeeding Mendoza, also had grave questions with

the _Audiencia_. He also was an upright man, and his death was hastened

by these matters. Indeed, the _Audiencias_ were singularly unfortunate

in their proceedings, and their rule was almost always marked by a

mistaken policy exaggerated by acts of cruelty and oppression. During

the time of Velasco an expedition sent by him sailed from Mexico

westward, and took possession in 1564 of the Philippine Islands, which

were so named after the reigning King of Spain, Philip II.

Viceroy succeeded viceroy then in the history of Mexico, and tyranny

and benevolence followed each other alternately in the governing of the

people. Under the cruel Munoz, a member of the _Audiencia_, the son of

Cortes was tortured, and gaols were filled and blood was freely shed on

political and other charges. In 1571 another sinister event took

place--the establishing of the Inquisition. A few years later the

foundation of the Cathedral of Mexico was laid, the beautiful structure

which to-day dominates the capital. A matter which was early forced

upon the attention of the viceroys and city councils was the occurrence

of flooding of the city and attendant epidemics and disaster; for the

peculiar hydrographic conditions of the Valley of Mexico rendered it

liable to floods, the first of which had occurred 1553. In 1580 plans

were formulated for drainage by means of a canal which should give

outlet through the surrounding hills. In 1603 this project was again

brought forward and again abandoned; and in 1607 work was actually

begun, with a force of nearly half a million Indians, upon the great

cut of Nochistongo, which still exists and lies open to the view of the

traveller upon the Mexican railway to-day.

Towards the close of the sixteenth century the ports of New Spain,

especially Vera Cruz, were visited by those enterprising and

unscrupulous sea-rovers of Britain, Drake, Cavendish, Hawkins, and

others, who took toll of coast towns and plate-ships throughout the

regions which Spain claimed as her own, but which pretensions were not

respected by others of the maritime nations of Europe. A memorable

period was this in the history of the New World, as of the Old, for

this flood-tide of staunch buccaneers from Britain and Holland did but

swell onward and culminate in the defeat of the Invincible Armada off

the Elizabethan coast, 1588. The student of the history of Spanish

America at this period will not spare much sympathy for Spain and

Spanish misrule. Under Philip II. a constant drain of treasure from

Mexico and Peru for the needy Mother Country had given rise to serious

abuses in the mines, and silver was extracted to fabulous values and

sent to Spain under the system of forced labour.

[Illustration: GUANAJUATO AS SEEN FROM THE HILLS: THE HISTORIC

TREASURE-HOUSE OF MEXICO.]

In 1622 acute questions arose between the Court and ecclesiastical

authorities, as ever inevitably took place in Spain's colonial

dominions. Bishops excommunicated viceroys, and viceroys fulminated

banishment against bishops: riotings and beheadings followed, and royal

interpositions were constantly necessary to uphold or condemn the

action of one or the other side. In 1629 an appalling inundation of the

City of Mexico took place, following a similar occurrence in 1622, due

to the discontinuance of the drainage works which had earlier been

begun; and it is stated that thirty thousand of the poor inhabitants of

the valley perished as a result. Two years later acute dissatisfaction

began to arise at the great acquisition of wealth and power by the

clergy, and a memorial sent to Philip IV. by the municipality of Mexico

begged that no more religious institutions or communities might be

established, asserting that more than half the wealth of the country

was in the hands of these, and that there were more than six thousand

priests--most of them idle--in the country.

From the middle to the close of the seventeenth century the social life

of the people developed but slowly. The main events were the conspiracy

of the Irishman Lampart to secure independence for the country, the

dedication of the cathedral of Mexico, the founding of the town of

Albuquerque in the territory of New Mexico--to-day part of the United

States, the enactment against the violation of private correspondence,

the fortification of the ports on the Gulf coast against the operations

of sea-rovers--among them the famous British buccaneer Morgan, the

eruption of Popocatepetl (1665), the sacking of the town of Campeche by

British ships (1680), the insurrection and murders by the Indians of

Chihuahua and New Mexico, the piratical exploit of Agramonte and his

band, who disembarked at and looted the port of Vera Cruz, imprisoning

the greater part of the population in a church, the exploration of

California, and the operations against the French and English settlers

upon the Mexican Gulf coast. The last years of the century were

disturbed by serious rioting and tumult in the capital, due to scarcity

of food and the inundation of the city.

The first years of 1700 opened with some alarm for the Spaniards of

Mexico, for England and Spain were at war, and it was feared that

British naval operations might be undertaken against the country. The

loss of a plate-ship's treasure, due to the war, caused heavier taxes

to fall upon the colonists, for continued exactions marked this

century, from Spain, for treasure for the prosecution of her wars. The

Gulf coast was placed in a position of defence against the British,

who, however, after the capture of Habana, in 1762, concluded peace

with Spain in the following year. Previous to that the English Admiral

Anson had captured a galleon on its way from Acapulco to Manilla, with

two and a half million dollars on board. The main events of this

century, in addition to the foregoing, were the explorations of the

Jesuits in California (1700), the severe earthquake of 1711, the

distress among the common people, due to famine and oppression, which

the Viceroy, the Duke of Linares, strove to remedy. In 1734 the first

_creole_ Viceroy, the Marquis of Casa Fuerte, born in Lima, was

appointed, and during his _regime_ the first Mexican newspaper was

published. During the war between England and Spain the Viceroy

Figueroa, Marquis of Gracia Real, was almost captured by the British,

who gave chase to the ship in which he came from Spain. Further events

were the singular phenomenon of the forming of the volcano of Jorullo

in Michoacan in 1759, the celebration of peace between England and

Spain in 1763, the suppression of the Jesuits and their expulsion from

the country in 1767, under the Marquis de Croix; the continued

exactions of the Council of the Indies for treasure from the colonists,

the clearing of the Gulf of Mexico of buccaneers in 1785, the

reorganisation and improvement of the city of Mexico under Padilla,

Count of Revillagigedo (1789-94); the encouragement of agriculture,

mining, manufacturing, road-building, exploration, improvement of

sanitary conditions, and amelioration of those concerning the

administration of justice, which this good viceroy carried out. But at

the close of the century, under his effete successor, Branciforte

(1799), a conspiracy was inaugurated, but frustrated, for the massacre

of Spaniards, and the establishing of the independence of the country.

At the beginning of the great nineteenth century, the long array of

viceroys, governors, and priests nears its close. The imperial

authority of the Spanish sovereign, unquestioned since Cortes won the

country for it, reached its natural waning, urged on and influenced by

world-happenings in European lands reacting upon these remote shores of

New Spain. Not only was this the case in Mexico. The decrepitude of the

Mother Country, the old age and infirmity which had been creeping upon

Castile through the excesses of her rulers, who learnt nothing from

time or circumstance, was laid bare to the people of America throughout

the vast regions held by Spain. Mexico, Peru, Chile, Colombia,

Argentina--for the voice of Bolivar was ringing through the Andes--all

in the first and second decades of the progressive nineteenth century

were bent upon one stern task, the throwing off of the yoke of Spain

and the establishing of native administrations. The flower of the

earth, the vast and rich tropics and sub-tropics of North and South

America, from California, Texas, and the Rocky Mountains, Mexico,

Central America, down through the great Andes of Peru and Chile to Cape

Horn, was in the hands of Spain, and it slipped from the grasp of a

foolish and moribund nation.

But before entering upon these events let us take a final glance and

draw a summary of the three long centuries--1521 to 1821--of this great

array of Imperial Governors and their rule. Since that day of August

13, 1521, when Cortes unfurled the standard of Spain over the castle of

Montezuma: to the consummation of Mexican independence, the entry of

Iturbide into the city of Mexico on September 27, 1821: five Governors,

two _Audiencias_, or Royal Commissions, and sixty-two Viceroys had

guided the destiny of colonial Mexico. Many of the names of these

authorities stand out in lustre as good and humane, tolerant and

energetic for the advancement of the colony; merciful to the Indian

population, and worthy of the approbation of the history of their time.

Others were rapacious and cruel, using their power for their own ends,

and showing that ruthless cruelty and indifference to bloodshed and

suffering--holding the lives of natives as cheap as that of

animals--which has been characteristic of Spaniards of all time.

Counts, marquises, Churchmen--all have passed upon the scroll of those

three hundred years; some left indelible marks for good, some for evil;

whilst others, effete and useless, are buried in forgetfulness. The

Spanish character, architecture, institutions, and class distinctions

were now indelibly stamped upon the people of Mexico. The Aztec

_regime_ had passed for ever; the Indian race was outclassed and

subordinate; and the _mestizos_, the people of mixed native and

Hispanic blood, were rapidly becoming the most numerous part of the

civilised population of the country. Whatever of good had existed in

the Aztec semi-civilisation--and there was much of use in their land

laws and other social measures--was entirely stamped out, and the

sentiment and practice of European civilisation established. It is to

be recollected that Spain adopted nothing, whether in Mexico or in

Peru, of the ancient civilisation. Both the Aztecs and Incas lived

under a set of laws which in some cases were superior to those of the

conquerors, especially those relating to landholding and the payment of

taxes and distribution of wealth. Under these primitive civilisations

of America poverty or starvation was impossible, as every citizen was

provided for. The Spaniards, however, would have none of it, and the

land and the Indians, body and soul, were the property of their

taskmasters. They might starve or not, as circumstances might dictate,

after the fashion of European and American civilisation even of to-day,

which denies any inherent right to ownership and enjoyment of the land

and its resources on the part of its citizens. But Spain stamped many

institutions in Mexico with the beauty and utility of her own

civilisation. She endowed it with traditions and culture; she gave it

the spirit of Western ambition which bids every citizen assert his

right. The Mexican of to-day owes all he has--law, literature, art, and

social system, and refinement and religion--to Spain.

But let us now take our stand with Hidalgo, the warrior-priest of

Mexico. The hand of Spain is still pressing on the country. The year

1810 has arrived and the father of Mexico's independence is uttering

his famous cry, "_Viva_ America! _viva_ religion! death to bad

government!" After the native place of Hidalgo this message--for such

it rapidly became--was known as _el grito de Dolores_--"the call of

Dolores." The time was ripe for the assertion of independence. Spain

was invaded by Napoleon; the King had abdicated. Who was the authority

who should carry on the government--or misgovernment--of the colony?

asked the city Council of Mexico as they urged the Viceroy to retain

his authority against all comers. Unfortunately, the Spaniards,

residents of the capital, precipitated lawlessness by rising and

seizing the persons of the Viceroy Iturrigaray and high ecclesiastics,

and some political murders followed. But the predisposing causes for

the assertion of independence were nearer home. The British colonies,

away to the north-east on the same continent, had severed the link

which bound them to the Mother Country. The embryo of the great

republic of the United States--poor and weak then--was established, and

the spirit of independence was in the air. Most poignant of all,

however, was the feeling caused by Spain's treatment of the Mexicans.

Instead of fomenting the industries and trade of her colonies, Spain

established amazing monopolies and unjust measures of repression. The

trade which had grown between Mexico and China, and the great galleons

which came and went from Acapulco--a more important seaport then than

now even--was considered detrimental to Spain's own commerce. It was

prohibited! The culture of grapes in Mexico, where they had been

introduced and flourished exceedingly well, seemed antagonistic to the

wine-making industry of Iberia; Hidalgo's vineyard, upon which he had

lavished enterprise and care, was forthwith destroyed by the Spanish

authorities! Thus industry and commerce were purposely stunted in

Mexico, as they had been in Peru, by Imperial policy, and this went

hand in hand with the restriction or denial of any political rights,

and the oppression of the native population in the mines and

plantations. "Learn to be silent and to obey, for which you were born,

and not to discuss politics or have opinions," ran the proclamation of

a viceroy in the latter half of the eighteenth century, addressed to

the Mexicans! Other contributory causes to the revolution were the

sentiments of the great French philosophers of the eighteenth century,

which had sunk into the Mexican character.

[Illustration: STATUE OF HIDALGO AT MONTERREY.]

But it would not be just to proclaim that life under Spain's rule was

hard or oppressive, or marked by continued ferocity and bloodshed. The

Mexicans lived in relative comfort and even luxury, and amassed wealth.

Enormous fortunes were made in the mines, and titles of nobility were

constantly granted from Spain to fortunate mine-owners who, by means of

suddenly-acquired wealth, were enabled to render services to the Crown.

Nor can the abuses of the natives be cast at Spain's door altogether.

The colonists of Mexico, like those of Peru or, indeed, of any of the

communities of the New World themselves, were the greatest oppressors

of the natives in extortion, confiscation, forced labour, and the like,

and it was the "interference" of the Imperial authorities, viceroy or

Archbishop, against the oppression of the _encomiendas_, which, even in

early days, often gave rise to discontent. The sovereigns of Spain

enacted laws for the protection of the natives, in many cases, and

strove to better their position. Indeed, it may be said that, to the

present day, the regulation of affairs between colonists and

natives--whether in America, Asia, or Africa--requires the justice of

an imperial home Government, however far off from the scene of its

"interference." Independence in America, whether in the United States

or in the Spanish States, did not necessarily spell liberty,

toleration, and brotherhood, whether in civil or religious matters.

From Spain's unlawful king--the brother of Napoleon--or, rather, from

the various _juntas_ or bodies formed in Spain to oppose the French

domination, came claims for jurisdiction over Mexico, causing confusion

in the minds of the colonists, which culminated in the conspiracies of

Queretero and Hidalgo's cry, and the proclamation of Independence on

September 15, 1810. Under Hidalgo an insurgent band seized various

places in the central part of the country, including the great

silver-producing town and mines of Guanajuato, where, unfortunately,

these first exponents of liberty committed serious excesses. Thence,

taking the capital of the State of Michoacan--Morelia--they advanced

upon the city of Mexico. They engaged and defeated the royalist forces

which had been sent against them by the viceroy Venegas, who had

succeeded the _Audiencia_ and the deported Iturrigaray, at Monte de las

Cruces, some twenty miles from the capital, after a well-contested

battle. To the generalship of Allende was mainly due this great

victory, and had Hidalgo followed it up by an attack upon the capital

city, subsequent operations might have been favourable to the

insurgents. As it was, the royalists under Calleja attacked and

captured Guanajuato, taking a terrible revenge upon its

people--ruthless cruelties such as, perpetrated by both sides in these

struggles, have repeatedly written the history of Mexico's revolution

in blood. Finally Hidalgo and his associates, at Guadalajara and

elsewhere, were after valiant fighting, discomfited entirely; disaster

overtook them, and the warrior-priest, with Allende, Aldama, and

Jimenez--valiant generals all--was shot at Chihuahua in July, 1811.

There, in the small chapel of San Francisco, his decapitated body was

laid, and afterwards removed to Mexico.

Was the spark of liberty extinguished by these reverses? The answer was

furnished by yet another militant ecclesiastic--the famous Morelos of

Michoacan. Stoutly did he and his insurgents maintain the city of

Cuantla against the royalist forces under Calleja, until famine

compelled them to evacuate the place under cover of darkness. The

defence of Cuantla has covered the name of Morelos with glory in his

country's history, and at the time it was watched even from Europe with

interest, by the eagle eye of the great Wellington. This remarkable

soldier-priest captured various important places--Orizaba, Oaxaca, and

Acapulco, and established the first Mexican Congress at the town of

Chilpancingo, in the State of Guerrero, in September, 1813. But the

star of Mexico's national independence had yet to reach its zenith.

Disaster overtook the insurgent forces; all fortune abandoned them and

Morelos was captured, court-martialled, judged by the Inquisition, and

shot, in December, 1815.

The tyranny of Ferdinand VII. of Spain gave birth to yet another

scourge for Spanish rule in Mexico. Mina was a Spaniard, a celebrated

_guerilla_ chief in the mountains of Navarre, where he waged war

against Napoleon and the French, and that _casus belli_ being

terminated, strove to raise a revolution against the Spanish sovereign

at Madrid. Frustrated there he fled to London, and Mexican refugees in

that city--among them the _padre_ Mier--enlisted his sympathy for

Mexican independence; and, having obtained adherents both in England

and the United States, Mier landed on the Mexican shores of Tamaulipas

and won a series of brilliant victories with his small force against

the Spanish royalists. But again history records, as it has ever

recorded in the story of freedom throughout the world, that baptism of

failure which must ever precede success; and this young adventurer for

Mexico's independence--he was but twenty-eight--suffered disaster, was

captured, and shot in November, 1817.

Thus it was that the heroic efforts of all these who had given their

lives for the political dream of an independent Mexico laid them

down--not fruitlessly--upon the morning of its consummation. To the

credit of the Church it is that the spirit of freedom first took

material form in men nourished in the shadow of the aisles. In Mexico's

history eternal laurels have crowned the brows of Hidalgo and Morelos;

their names are perpetuated in the great tracts of land which bear

them, and their memory is indelibly enshrined in their countrymen's

hearts. At this period the feathers of Spain's colonial wing were being

plucked one by one. In all the countries of Latin America the

irresistible spirit of change, development, and independence was

sweeping over the New World, bred of the world-march of new thought

which the French Revolution had set in motion. The great nineteenth

century had dawned, and the effects of the convulsions of social life

had been felt, and had furnished springs of action even in remote towns

of the South American Andes and of the Mexican plateau. Caracas and

Chile in 1810, Buenos Ayres in 1813, Mexico in 1821, Peru in 1824--all

showed that the hour of destiny had arrived and that new nations were

being launched upon the world.

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