FOOTNOTES:

[25] It will be understood that, in the preceding Essay, I have selected

for notice from the vast mass of papers which have been written upon the

man-like Apes, only those which seem to me to be of special moment.

[26] We are not at present thoroughly acquainted with the brain of the

Gorilla, and therefore, in discussing cerebral characters, I shall take

that of the Chimpanzee as my highest term among the Apes.

[27] "More than once," says Peter Camper, "have I met with more than six

lumbar vertebræ in man.... Once I found thirteen ribs and four lumbar

vertebræ." Fallopius noted thirteen pair of ribs and only four lumbar

vertebræ; and Eustachius once found eleven dorsal vertebræ and six

lumbar vertebræ.--"OEuvres de Pierre Camper," T. 1, p. 42. As Tyson

states, his "Pygmie" had thirteen pair of ribs and five lumbar vertebræ.

The question of the curves of the spinal column in the Apes requires

further investigation.

[28] It has been affirmed that Hindoo crania sometimes contain as little

as 27 ounces of water, which would give a capacity of about 46 cubic

inches. The minimum capacity which I have assumed above, however, is

based upon the valuable tables published by Professor R. Wagner in his

"Vorstudien zu einer wissenschaftlichen Morphologie und Physiologie des

menschlichen Gehirns." As the result of the careful weighing of more

than 900 human brains, Professor Wagner states that one-half weighed

between 1200 and 1400 grammes, and that about two-ninths, consisting for

the most part of male brains, exceed 1400 grammes. The lightest brain of

an adult male, with sound mental faculties, recorded by Wagner, weighed

1020 grammes. As a gramme equals 15.4 grains, and a cubic inch of water

contains 252.4 grains, this is equivalent to 62 cubic inches of water;

so that as brain is heavier than water, we are perfectly safe against

erring on the side of diminution in taking this as the smallest capacity

of any adult male human brain. The only adult male brain, weighing as

little as 970 grammes, is that of an idiot; but the brain of an adult

woman, against the soundness of whose faculties nothing appears, weighed

as little as 907 grammes (55.3 cubic inches of water); and Reid gives an

adult female brain of still smaller capacity. The heaviest brain (1872

grammes, or about 115 cubic inches) was, however, that of a woman; next

to it comes the brain of Cuvier (1861 grammes), then Byron (1807

grammes), and then an insane person (1783 grammes). The lightest adult

brain recorded (720 grammes) was that of an idiotic female. The brains

of five children, four years old, weighed between 1275 and 992 grammes.

So that it may be safely said, that an average European child of four

years old has a brain twice as large as that of an adult Gorilla.

[29] In speaking of the foot of his "Pygmie," Tyson remarks, p.

13:--"But this part in the formation and in its function too, being

liker a Hand than a Foot: for the distinguishing this sort of animals

from others, I have thought whether it might not be reckoned and called

rather Quadrumanus than Quadrupes, _i.e._ a four-handed rather than a

four-footed animal."

As this passage was published in 1699, M. I. G. St. Hilaire is clearly

in error in ascribing the invention of the term "quadrumanous" to

Buffon, though "bimanous" may belong to him. Tyson uses "Quadrumanus" in

several places, as at p. 91.... "Our _Pygmie_ is no Man, nor yet the

_common Ape_, but a sort of _Animal_ between both; and though a _Biped_,

yet of the _Quadrumanus_-kind: though some _Men_ too have been observed

to use their _Feet_ like _Hands_, as I have seen several."

[30] See the note at the end of this essay for a succinct history of the

controversy to which allusion is here made.

[31] I say _help_ to furnish: for I by no means believe that it was any

original difference of cerebral quality, or quantity, which caused that

divergence between the human and the pithecoid stirpes, which has ended

in the present enormous gulf between them. It is no doubt perfectly

true, in a certain sense, that all difference of function is a result of

difference of structure; or, in other words, of difference in the

combination of the primary molecular forces of living substance; and,

starting from this undeniable axiom, objectors occasionally, and with

much seeming plausibility, argue that the vast intellectual chasm

between the Ape and Man implies a corresponding structural chasm in the

organs of the intellectual functions; so that, it is said, the

non-discovery of such vast differences proves, not that they are absent,

but that Science is incompetent to detect them. A very little

consideration, however, will, I think, show the fallacy of this

reasoning. Its validity hangs upon the assumption, that intellectual

power depends altogether on the brain--whereas the brain is only one

condition out of many on which intellectual manifestations depend; the

others being, chiefly, the organs of the senses and the motor

apparatuses, especially those which are concerned in prehension and in

the production of articulate speech.

A man born dumb, notwithstanding his great cerebral mass and his

inheritance of strong intellectual instincts, would be capable of few

higher intellectual manifestations than an Orang or a Chimpanzee, if he

were confined to the society of dumb associates. And yet there might not

be the slightest discernible difference between his brain and that of a

highly intelligent and cultivated person. The dumbness might be the

result of a defective structure of the mouth, or of the tongue, or a

mere defective innervation of these parts; or it might result from

congenital deafness, caused by some minute defect of the internal ear,

which only a careful anatomist could discover.

The argument, that because there is an immense difference between a

Man's intelligence and an Ape's, therefore, there must be an equally

immense difference between their brains, appears to me to be about as

well based as the reasoning by which one should endeavour to prove that,

because there is a "great gulf" between a watch that keeps accurate time

and another that will not go at all, there is therefore a great

structural hiatus between the two watches. A hair in the balance-wheel,

a little rust on a pinion, a bend in a tooth of the escapement, a

something so slight that only the practised eye of the watchmaker can

discover it, may be the source of all the difference.

And believing, as I do, with Cuvier, that the possession of articulate

speech is the grand distinctive character of man (whether it be

absolutely peculiar to him or not), I find it very easy to comprehend,

that some equally inconspicuous structural difference may have been the

primary cause of the immeasurable and practically infinite divergence of

the Human from the Simian Stirps.

[32] It is so rare a pleasure for me to find Professor Owen's opinions

in entire accordance with my own, that I cannot forbear from quoting a

paragraph which appeared in his Essay "On the Characters, &c., of the

Class Mammalia," in the "Journal of the Proceedings of the Linnean

Society of London" for 1857, but is unaccountably omitted in the "Reade

Lecture" delivered before the University of Cambridge two years later,

which is otherwise nearly a reprint of the paper in question. Prof. Owen

writes:

"Not being able to appreciate or conceive of the

distinction between the psychical phenomena of a

Chimpanzee and of a Boschisman or of an Aztec, with

arrested brain growth, as being of a nature so essential

as to preclude a comparison between them, or as being

other than a difference of degree, I cannot shut my eyes

to the significance of that all-pervading similitude of

structure--every tooth, every bone, strictly

homologous--which makes the determination of the

difference between _Homo_ and _Pithecus_ the anatomist's

difficulty."

Surely it is a little singular that the "anatomist," who finds it

"difficult" to "determine the difference" between _Homo_ and _Pithecus_,

should yet range them on anatomical grounds, in distinct sub-classes!

[33] On the Affinities of the Brain of the Orang. Nat. Hist. Review,

April, 1861.

[34] On the Brain of a young Chimpanzee. Ibid., July, 1861.

[35] On the Posterior lobes of the Cerebrum of the Quadrumana.

Philosophical Transactions, 1862.

[36] On the anatomical Relations of the Surfaces of the Tentorium to the

Cerebrum and Cerebellum in Man and the lower Mammals. Proceedings of the

Royal Society of Edinburgh, March, 1862.

[37] On the Brain of Ateles. Proceedings of Zoological Society, 1861.

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