Although in search of Indians and supposed to be always prepared to
encounter them, yet the warning shot of the sentry, followed as it was
by his cry of “Indians!” could not but produce the greatest excitement
in camp. Where all had been quiet before--men sleeping and resting
after their long night march, animals grazing unsuspectingly in the
midst of the wagons and tents which thickly dotted the Plain here and
there--all was now bustle if not confusion. Herders and teamsters
ran to their animals to conduct them inside the limits of camp. The
troopers of one platoon of each company hastened to secure the cavalry
horses and provide against a stampede, while those of the remaining
platoons were rapidly marshalled under arms by their troop officers,
and advanced in the direction from which the lookout reported the enemy
to be approaching.
All this required but a few moments of time. Recovering from the first
shock of surprise, we endeavored, one and all, to discover the number
and purpose of the foes who had in so unceremonious a manner disturbed
our much-needed slumbers.
Daylight had just dawned, but the sun was not yet high enough to render
a satisfactory view of the country possible. This difficulty was
aggravated, too, by a dull heavy mist, which hung like a curtain near
the horizon. Yet in spite of all these obstructions we could clearly
perceive, at a distance of perhaps a mile, the dim outlines of numerous
figures--horsemen evidently--approaching our camp, not as if simply on
the march, but in battle array. First came a deployed line of horsemen,
followed in rear, as we could plainly see, by a reserve, also mounted
and moving in compact order.
It required no practised eye to comprehend that be they who or what
they might, the parties advancing in this precise and determined manner
upon us were doing so with hostile purpose, and evidently intended to
charge into our camp unless defeated in their purpose. No time was to
be lost. Dispositions to meet the coming attack were rapidly made.
To better observe the movements and determine the strength of the
approaching parties, an officer ascended the knoll occupied by the
lookout.
We had often heard of the high perfection of some of the Indian tribes
in military evolutions and discipline, but here we saw evidences which
went far to convince us that the red man was not far behind his more
civilized brother in the art of war. Certainly no troops of my command
could have advanced a skirmish line or moved a reserve more accurately
than was done in our presence that morning.
As yet we had no means of determining to what tribe the attacking party
belonged. We were satisfied they must be either Sioux or Cheyennes,
or both; in either case we should encounter troublesome foes. But for
the heavy mist we could have comprehended everything. Soon we began
receiving reports from the officer who had ascended the lookout. First,
there were not more than eighty horsemen to be seen. This number we
could easily dispose of. Next, the attacking parties seemed to have
changed their plan; a halt was ordered, and two or three horsemen
seemed to be advancing to the front as if to parley, or reconnoitre
our position. Then the skirmishers were suddenly withdrawn and united
with the reserve, when the entire party wheeled about and began to move
off. This was mystifying in the extreme, but a couple of young cavalry
officers leaped into their saddles and taking a few mounted troopers
with them dashed after our late enemies, determined to learn more about
them than they seemed willing we should.
A brisk gallop soon cleared away the mystery, and furnished another
proof of the deceptive effects produced by the atmosphere on the
Plains. Those who have read the preceding article will remember that
at the termination of the night march which brought us to our present
camp, an officer was despatched with one troop of cavalry to find the
nearest stage station on the overland route, near which we knew we
must then be. Our camp lay on the Smoky Hill river. The stage route,
better known as the “Smoky Hill route,” was known to be but a few miles
north of us. To determine our exact locality, as we had been marching
by compass over a wild country and in the night-time, and to learn
something regarding the Indians, this officer was sent out. He was
selected for this service because of his professed experience on and
knowledge of the Plains. He had set out from our camp an hour or more
before daylight, but losing his bearings had marched his command in a
semicircle until daylight found him on the side of our camp opposite
that from which he had departed. The conical Sibley tent used in my
command, resembling the Indian lodge from which it was taken, seen
through the peculiar and uncertain morning atmosphere of that region,
had presented to his eyes and to those of his men the appearance of
an Indian village. The animals grazing about our camp might well have
been taken for the ponies of the Indians. Besides, it was well known
that large encampments of Indians were in the part of the country over
which we were marching. The bewilderment of this detachment, then,
was not surprising considering the attending circumstances. Had the
officer in command been young and inexperienced, his mishap might have
been credited to these causes; but here was an officer who had grown
gray in the service, familiar with the Plains and with Indians, yet so
completely misled by appearances as to mistake his camp, which he had
left but an hour before, for an Indian village.
Few officers laboring under the same impression would have acted so
creditably. He and his men imagined they had discovered the camp of the
Indians whom we had been pursuing, and although believing their enemies
outnumbered them ten to one, yet their zeal and earnestness prompted
them, instead of sending to their main camp for reinforcements, thereby
losing valuable time and probable opportunities to effect a surprise,
to make a dash at once into the village. And it was only the increasing
light of day that enabled them to discover their mistake and saved us
from a charge from our own troopers. This little incident will show how
necessary experienced professional guides are in connection with all
military movements on the Plains. It was a long time before the officer
who had been so unlucky as to lose his way heard the last of it from
his brother officers.
The remainder of his mission was completed more successfully.
Aided by daylight, and moving nearly due north, he soon struck the
well-travelled overland route, and from the frightened employés at
the nearest station he obtained intelligence which confirmed our
worst fears as to the extent of the Indian outbreak. Stage stations
at various points along the route had been attacked and burned, and
the inmates driven off or murdered. All travel across the Plains was
suspended, and an Indian war with all its barbarities had been forced
upon the people of the frontier.
As soon as the officer ascertaining these facts had returned to camp
and made his report, the entire command was again put in motion and
started in the direction of the stage route, with the intention of
clearing it of straggling bands of Indians, reopening the main line of
travel across the Plains, and establishing if possible upon the proper
tribes the responsibility for the numerous outrages recently committed.
The stage stations were erected at points along the route distant from
each other from ten to fifteen miles, and were used solely for the
shelter and accommodation of the relays of drivers and horses employed
on the stage route. We found, in passing over the route on our eastward
march, that only about every fourth station was occupied, the occupants
of the other three having congregated there for mutual defence against
the Indians, the latter having burned the deserted stations.
From the employés of the company at various points we learned that for
the few preceding days the Indians had been crossing the line, going
toward the north in large bodies. In some places we saw the ruins of
the burned stations, but it was not until we reached Lookout Station,
a point about fifteen miles west of Fort Hays, that we came upon the
first real evidences of an Indian outbreak. Riding some distance in
advance of the command, I reached the station only to find it and
the adjacent buildings in ashes, the ruins still smoking. Near by I
discovered the bodies of the three station-keepers, so mangled and
burned as to be scarcely recognizable as human beings. The Indians had
evidently tortured them before putting an end to their sufferings. They
were scalped and horribly disfigured. Their bodies were badly burned,
but whether before or after death could not be determined. No arrow,
or other article of Indian manufacture, could be found to positively
determine what particular tribe was the guilty one. The men at other
stations had recognized some of the Indians passing as belonging to the
Sioux and Cheyennes, the same we had passed from the village on Pawnee
Fork.
Continuing our march, we reached Fort Hays, from which point I
despatched a report to General Hancock, on the Arkansas, furnishing him
all the information I had gained concerning the outrages and movements
of the Indians. As it has been a question of considerable dispute
between the respective advocates of the Indian peace and war policy,
as to which party committed the first overt act of war, the Indians
or General Hancock’s command, I quote from a letter on the subject
written by Major-General Hancock to General Grant, in reply to a letter
of inquiry from the latter when commanding the armies of the United
States. General Hancock says:
“When I learned from General Custer, who investigated these matters
on the spot, that directly after they had abandoned the villages they
attacked and burned a mail station on the Smoky Hill, killed the white
men at it, disembowelled and burned them, fired into another station,
endeavored to gain admittance to a third, fired on my expressmen
both on the Smoky Hill and on their way to Larned, I concluded that
this must be war, and therefore deemed it my duty to take the first
opportunity which presented to resent these hostilities and outrages,
and did so by destroying their villages.”
The first paragraph of General Hancock’s special field order directing
the destruction of the Indian village read as follows:
“II. As a punishment for the bad faith practised by the Cheyennes
and Sioux who occupied the Indian village at this place, and as a
chastisement for murders and depredations committed since the arrival
of the command at this point, by the people of these tribes, the
village recently occupied by them, which is now in our hands, will be
utterly destroyed.”
[Illustration: SATANTA, SECOND CHIEF OF THE KIOWAS.]
From these extracts the question raised can be readily settled. This
act of retribution on the part of General Hancock was the signal for an
extensive pen and ink war, directed against him and his forces. This
was to be expected. The pecuniary loss and deprivation of opportunities
to speculate in Indian commodities, as practised by most Indian agents,
were too great to be submitted to without a murmur. The Cheyennes,
Arrapahoes, and Apaches had been united under one agency; the Kiowas
and Comanches under another. As General Hancock’s expedition had
reference to all of these tribes, he had extended invitations to each
of the two agents to accompany him into the Indian country, and be
present at all interviews with the representatives of these respective
tribes, for the purpose, as the invitation states, of showing the
Indians “that the officers of the Government are acting in harmony.”
These agents were both present at General Hancock’s headquarters. Both
admitted to General Hancock in conversation that Indians had been
guilty of all the outrages charged against them, but each asserted the
innocence of the particular tribes under his charge, and endeavored
to lay their crimes at the door of their neighbors. The agent of the
Kiowas and Comanches declared to the department commander that “the
tribes of his agency had been grossly wronged by having been charged
with various offences which had undoubtedly been committed by the
Cheyennes, Arrapahoes, and Apaches, and that these tribes deserved
severe and summary chastisement for their numerous misdeeds, very many
of which had been laid at the doors of his innocent tribes.”
Not to be outdone in the profuse use of fair words, however, the agent
of the three tribes thus assailed informed General Hancock that his
three tribes “were peacefully inclined, and rarely committed offences
against the laws, but that most unfortunately they were charged in many
instances with crimes which had been perpetrated by other tribes, and
that in this respect they had suffered heavily from the Kiowas, who
were the most turbulent Indians of the Plains, and deserved punishment
more than any others.”
Here was positive evidence from the agents themselves that the Indians
against whom we were operating were guilty, and deserving of severe
punishment. The only conflicting portion of the testimony was as to
which tribe was most guilty. Subsequent events proved, however, that
all of the five tribes named, as well as the Sioux, had combined for a
general war throughout the Plains and along our frontier. Such a war
had been threatened to our post commanders along the Arkansas on many
occasions during the winter. The movement of the Sioux and Cheyennes
toward the north indicated that the principal theatre of military
operations during the summer would be between the Smoky Hill and Platte
rivers. General Hancock accordingly assembled the principal chiefs of
the Kiowas and Arrapahoes in council at Fort Dodge, hoping to induce
them to remain at peace and observe their treaty obligations.
The most prominent chiefs in council were Satanta, Lone Wolf, and
Kicking Bird of the Kiowas, and Little Raven and Yellow Bear of the
Arrapahoes. During the council extravagant promises of future good
conduct were made by these chiefs. So effective and convincing was the
oratorical effort of Satanta, that at the termination of his address
the department commander and staff presented him with the uniform
coat, sash, and hat of a major-general. In return for this compliment
Satanta, within a few weeks after, attacked the post at which the
council was held, arrayed in his new uniform. This said chief had but
recently headed an expedition to the frontier of Texas, where, among
other murders committed by him and his band, was that known as the
“Box massacre.” The Box family consisted of the father, mother, and
five children, the eldest a girl about eighteen, the youngest a babe.
The entire family had been visiting at a neighbor’s house, and were
returning home in the evening, little dreaming of the terrible fate
impending, when Satanta and his warriors dashed upon them, surrounded
the wagon in which they were driving, and at the first fire killed the
father and one of the children. The horses were hastily taken from
the wagon, while the mother was informed by signs that she and her
four surviving children must accompany their captors. Mounting their
prisoners upon led horses, of which they had a great number stolen from
the settlers, the Indians prepared to set out on their return to the
village, then located hundreds of miles north. Before departing from
the scene of the massacre, the savages scalped the father and child,
who had fallen as their first victims. Far better would it have been
had the remaining members of the family met their death in the first
attack. From the mother, whom I met when released from her captivity,
after living as a prisoner in the hands of the Indians for more than a
year, I gathered the details of the sufferings of herself and children.
Fearing pursuit by the Texans, and desiring to place as long a distance
as possible between themselves and their pursuers, they prepared for a
night march. Mrs. Box and each of the three elder children were placed
on separate horses and securely bound. This was to prevent escape in
the darkness. The mother was at first permitted to carry the youngest
child, a babe of a few months, in her arms, but the latter, becoming
fretful during the tiresome night ride, began to cry. The Indians,
fearing the sound of its voice might be heard by pursuers, snatched it
from its mother’s arms and dashed its brains out against a tree, then
threw the lifeless remains to the ground and continued their flight.
No halt was made for twenty-four hours, after which the march was
conducted more deliberately. Each night the mother and three children
were permitted to occupy one shelter, closely guarded by their watchful
enemies.
After travelling for several days this war party arrived at the point
where they rejoined their lodges. They were still a long distance
from the main village, which was near the Arkansas. Each night the
scalp of the father was hung up in the lodge occupied by the mother
and children. A long and weary march over a wild and desolate country
brought them to the main village. Here the captives found that their
most serious troubles were to commence. In accordance with Indian
custom, upon the return of a successful war party, a grand assembly of
the tribe took place. The prisoners, captured horses, and scalps were
brought forth, and the usual ceremonies, terminating in a scalp dance,
followed. Then the division of the spoils was made. The captives were
apportioned among the various bands composing the tribe, so that when
the division was completed the mother fell to the possession of one
chief, the eldest daughter to that of another, the second, a little
girl of probably ten years, to another, and the youngest, a child of
three years, to a fourth. No two members of the family were permitted
to remain in the same band, but were each carried to separate villages,
distant from each other several days’ march. This was done partly to
prevent escape.
No pen can describe the painful tortures of mind and body endured by
this unfortunate family. They remained as captives in the hands of the
Indians for more than a year, during which time the eldest daughter,
a beautiful girl just ripening into womanhood, was exposed to a fate
infinitely more dreadful than death itself. She first fell to one of
the principal chiefs, who, after robbing her of that which was more
precious than life, and forcing her to become the victim of his brutal
lust, bartered her in return for two horses to another chief; he again,
after wearying of her, traded her to a chief of a neighboring band; and
in that way this unfortunate girl was passed from one to another of her
savage captors, undergoing a life so horribly brutal that, when meeting
her upon her release from captivity, one could only wonder how a young
girl, nurtured in civilization and possessed of the natural refinement
and delicacy of thought which she exhibited, could have survived such
degrading treatment.
The mother and second daughter fared somewhat better. The youngest,
however, separated from mother and sisters, and thrown among people
totally devoid of all kind feeling, spent the time in shedding
bitter tears. This so enraged the Indians that, as a punishment as
well as preventive, the child was seized and the soles of its naked
feet exposed to the flames of the lodge fire until every portion
of the cuticle was burned therefrom. When I saw this little girl a
year afterward, her feet were from this cause still in a painful and
unhealed condition. These poor captives were reclaimed from their
bondage through the efforts of officers of the army, and by the payment
of a ransom amounting to many hundreds of dollars.
The facts relating to their cruel treatment were obtained by me
directly from the mother and eldest daughter immediately after their
release, which occurred a few months prior to the council held with
Satanta and other chiefs. To prove something of the character of the
Cheyennes, one of the principal tribes with which we were at war,
I will give the following extract from an official communication
addressed by me to General Hancock prior to the surrender of the
little Indian boy of whom mention was made in a former article. My
recommendation was not deemed practicable, as it had been promised by
us in treaty stipulation to return the boy unconditionally.
“Having learned that a boy belonging to the Cheyenne tribe of Indians
is in the possession of the military authorities, and that it is the
intention of the Major-General commanding the department to deliver
him up to the above-named tribe, I would respectfully state that a
little white girl aged from four to seven years is held captive by the
Cheyenne Indians, and is now in the possession of ‘Cut Nose,’ a chief
of said tribe.
“The child referred to has been in the hands of the Indians a year
or more. She was captured somewhere in the vicinity of Cache la
Poudre, Colorado. The parents’ name is Fletcher. The father escaped
with a severe wound, the mother and two younger children being taken
prisoners. The Indians killed one of the children outright, and the
mother, after subjecting her to tortures too horrible to name.
“The child now held by the Indians was kept captive. An elder daughter
made her escape and now resides in Iowa. The father resides in Salt
Lake City. I have received several letters from the father and eldest
daughter and from friends of both, requesting me to obtain the release
of the little girl, if possible. I would therefore request that it be
made a condition of the return of the Indian boy now in our possession,
that the Cheyennes give up the white child referred to above.”
This proposition failing in its object, and the war destroying all
means of communication with the Indians and scattering the latter over
the Plains, all trace of the little white girl was lost, and to this
day nothing is known of her fate. At the breaking out of the Indian
difficulty “Cut Nose” with his band was located along the Smoky Hill
route in the vicinity of Monument Station. He frequently visited the
stage stations for purposes of trade, and was invariably accompanied
by his little captive. I never saw her, but those who did represented
her as strikingly beautiful; her complexion being fair, her eyes blue,
and her hair of a bright golden hue, she presented a marked contrast to
the Indian children who accompanied her. “Cut Nose,” from the delicate
light color of her hair, gave her an Indian name signifying “Little
Silver Hair.” He appeared to treat her with great affection, and always
kept her clothed in the handsomest of Indian garments. All offers from
individuals to ransom her proved unavailing. Although she had been with
the Indians but a year, she spoke the Cheyenne language fluently, and
seemed to have no knowledge of her mother tongue.
The treatment of the Box and Fletcher families is not given as isolated
instances, but is referred to principally to show the character of the
enemy with whom we were at war. Volume after volume might be filled in
recounting the unprovoked and merciless atrocities committed upon the
people of the frontier by their implacable foe, the red man. It will
become necessary, however, in making a truthful record of the principal
events which transpired under my personal observation, to make mention
of Indian outrages surpassing if possible in savage cruelty any yet
referred to.
As soon as General Hancock had terminated his council with the Kiowas
and Arrapahoes, he marched with the remaining portion of the expedition
across from the Arkansas to Fort Hays, where my command was then
encamped, arriving there on the third of May. Here, owing to the
neglect or delay of the officers of the Quartermaster’s Department
in forwarding the necessary stores, the cavalry was prevented from
undertaking any extensive movement, but had to content itself for the
time being in scouting the adjacent country.
The time, however, was well employed in the preparation of men and
animals for the work which was to be assigned them. Unfortunately,
desertions from the ranks became so frequent and extensive as to cause
no little anxiety.
To produce these, several causes combined. Prominent among them was the
insufficiency and inferior quality of the rations furnished the men. At
times the latter were made the victims of fraud, and it was only by the
zealous care and watchfulness of the officers immediately over them,
that their wants were properly attended to.
Dishonest contractors at the receiving depots further east had
been permitted to perpetrate gross frauds upon the Government, the
result of which was to produce want and suffering among the men. For
example, unbroken packages of provisions shipped from the main depot
of supplies, and which it was impracticable to replace without loss
of time, were when opened discovered to contain huge stones for which
the Government had paid so much per pound according to contract price.
Boxes of bread were shipped and issued to the soldiers of my command,
the contents of which had been baked in 1861, yet this was in 1867. It
is unnecessary to state that but little of this bread was eaten, yet
there was none at hand of better quality to replace it. Bad provisions
were a fruitful cause of bad health. Inactivity led to restlessness
and dissatisfaction. Scurvy made its appearance, and cholera attacked
neighboring stations. For all these evils desertion became the most
popular antidote. To such an extent was this the case, that in one year
one regiment lost by desertion alone more than half of its effective
force.
General Hancock remained with us only a few days before setting out
with the battery for his headquarters at Fort Leavenworth. Supplies
were pushed out and every preparation made for resuming offensive
movements against the Indians. To find employment for the few weeks
which must ensue before breaking up camp was sometimes a difficult
task. To break the monotony and give horses and men exercise, buffalo
hunts were organized, in which officers and men joined heartily. I
know of no better drill for perfecting men in the use of firearms
on horseback, and thoroughly accustoming them to the saddle, than
buffalo-hunting over a moderately rough country. No amount of riding
under the best of drill-masters will give that confidence and security
in the saddle, which will result from a few spirited charges into a
buffalo herd.
The command, consisting of cavalry alone, was at last in readiness
to move. Wagons had been loaded with reserve supplies, and we were
only waiting the growth of the spring grass to set out on the long
march which had previously been arranged. On the first of June, with
about three hundred and fifty men and a train of twenty wagons, I
left Fort Hays and directed our line of march toward Fort McPherson,
on the Platte river, distant by the proposed route two hundred and
twenty-five miles. The friendly Delawares accompanied us as scouts and
trailers, but our guide was a young white man known on the Plains as
“Will Comstock.” No Indian knew the country more thoroughly than did
Comstock. He was perfectly familiar with every divide, water-course,
and strip of timber for hundreds of miles in either direction. He
knew the dress and peculiarities of every Indian tribe, and spoke
the languages of many of them. Perfect in horsemanship, fearless in
manner, a splendid hunter, and a gentleman by instinct, as modest
and unassuming as he was brave, he was an interesting as well as
valuable companion on a march such as was then before us. Many were the
adventures and incidents of frontier life with which he was accustomed
to entertain us when around the camp-fire or on the march. Little did
he then imagine that his own life would soon be given as a sacrifice
to his daring, and that he, with all his experience among the savages,
would fall a victim of Indian treachery.