RESISTANCE IN SCOTLAND AND IRELAND.

The new government was at first extremely popular in Scotland; but one

portion of the people was much opposed to it. This consisted of the

Highland clans――a primitive race, unable to appreciate the rights

which had been gained, prepossessed in favor of direct hereditary

succession, and of such warlike habits, that though a minority, they

were able to give no small trouble to the peaceful Lowlanders. When

the Scottish convention was about to settle the crown on William and

Mary, Viscount Dundee, formerly Graham of Claverhouse, and celebrated

for his severity upon the recusant Presbyterians, raised an

insurrection in the Highlands in favor of King James, while the Duke

of Gordon, a Catholic, still held out Edinburgh Castle in the same

interest. It was with no small difficulty that the new government

could obtain the means of reducing these opponents. The castle, after

a protracted siege, was given up in June (1689). General Macky was

despatched by William, with a few troops, to join with such forces as

he could obtain in Scotland, and endeavor to suppress the insurrection

in the Highlands. He encountered Dundee at Killiecrankie (July 27),

and, though his troops were greatly superior in number and discipline,

experienced a complete defeat. Dundee, however, fell by a musket-shot

in the moment of victory, and his army was unable to follow up its

advantage. In a short time the Highland clans were induced to yield a

nominal obedience to William and Mary.

In Ireland, a much more formidable resistance was offered to the

revolution settlement. Since the accession of James, the Romish faith

might be described as virtually predominent in that kingdom. The laws

against Catholics had been suspended by the royal authority, all

public offices were filled by them, and though the established clergy

were not deprived of their benefices, very little tithe was paid to

them. The viceregal office was held by the Earl of Tyrconnel, a

violent and ambitious young man, disposed to second the king in all

his imprudent measures, and resolved, in the event of their failing,

to throw the country into the hands of the French. The people at large

being chiefly Catholics, were warmly attached to the late sovereign,

whose cause they regarded as their own.

Early in the spring of 1689, James proceeded from France to Ireland,

where he was soon at the head of a large though ill-disciplined army.

He immediately ratified an act of the Irish Parliament for annulling

that settlement of the Protestants upon the lands of Catholics, which

had taken place in the time of Cromwell, and another for attainting

2000 persons of the Protestant faith. The Protestants, finding

themselves thus dispossessed of what they considered their property,

and exposed to the vengeance of a majority over whom they had long

ruled, fled to Londonderry, Inniskillen, and other fortified towns,

where they made a desperate resistance, in the hope of being speedily

succoured by King William. That sovereign now led over a large army to

Ireland, and (July 1) attacked the native forces under his

father-in-law at the fords of the river Boyne, near the village of

Dunore, where he gained a complete victory.

James was needlessly dispirited by this disaster, and lost no time in

sailing again to France. In reality, the Irish made a better

appearance, and fought more vigorously, after the battle of the Boyne

than before it. The Duke of Berwick, a natural son of James, and the

Earl of Tyrconnel, still kept the field with a large body of cavalry,

and the infantry were in the meantime effectually protected in the

town of Limerick. William invested this town, and in one assault upon

it lost 2000 men, which so disheartened him, that he went back to

England, leaving his officers to prosecute the war. The Irish army

afterwards fought a regular battle at Aghrim, when partly owing to the

loss of their brave leader, St. Ruth, they were totally routed. The

remains of the Catholic forces took refuge in Limerick, where they

finally submitted in terms of a treaty which seemed to secure the

Catholic population in all desirable rights and privileges.

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