THE REFORMATION.

Henry VIII, as the second son of his father, had been originally

educated for the church, and still retained a taste for theological

learning. He now distinguished himself by writing a book against the

Lutheran doctrines; and the Pope was so much pleased with it as to

grant him the title of _Defender of the Faith_. Henry was not

destined, however, to continue long an adherent of the Roman pontiff.

In the year 1527, he became enamored of a young gentlewoman named Anne

Boleyn, who was one of his wife’s attendants. He immediately conceived

the design of annuling his marriage with Catharine, and marrying this

younger and more agreeable person. Finding a pretext for such an act

in the previous marriage of Catharine to his brother, he attempted to

obtain from the Pope a decree, declaring his own marriage unlawful,

and that the dispensation upon which it had proceeded was beyond the

powers of the former Pope to grant. The pontiff (Clement VII) was much

perplexed by this request of King Henry, because he could not accede

to it without offending Charles V, Emperor of Germany, one of his best

supporters, and the nephew of Queen Catharine, and at the same time

humbling the professed powers of the Papacy, which were now trembling

under the attacks of Luther.

Henry desired to employ the influence of his minister, Cardinal

Wolsey, who had now reached a degree of opulence and pride never

before attained by a subject of England. But Wolsey, with all his

greatness, could not venture to urge a matter disagreeable to the

Pope, who was more his master than King Henry. The process went on for

several years, and still his passion for Anne Boleyn continued

unabated. Wolsey at length fell under the king’s displeasure for

refusing to serve him in this object, was stripped of all his places

of power and wealth, and in November 1530, expired at Leicester Abbey,

declaring that, if he had served his God as diligently as his king, he

would not thus have been given over in his gray hairs. The

uncontrollable desire of the king to possess Anne Boleyn, was destined

to be the immediate cause of one of the most important changes that

ever took place in England――no less than a total reformation of the

national religion. In order to annul his marriage with Catharine, and

enable him to marry Anne Boleyn, he found it necessary to shake off

the authority of the Pope, and procure himself to be acknowledged in

Parliament as the supreme head of the English church. His marriage

with Anne took place in 1533, and in the same year was born his

celebrated daughter Elizabeth.

In 1536, Henry became as anxious to put away Queen Anne as he had ever

been to rid himself of Queen Catharine. He had contracted a passion

for Jane Seymour, a young lady then of the queen’s bedchamber, as Anne

herself had been in that of Catharine. In order to gratify this new

passion, he accused Anne of what appears to have been an imaginary

frailty, and within a month from the time when she had been an honored

queen, she was beheaded (May 19) in the Tower. On the very next day he

married Jane Seymour, who soon after died in giving birth to a son

(afterwards Edward VI.) His daughters, Mary and Elizabeth, were

declared illegitimate by act of Parliament, and therefore excluded

from the succession.

Hitherto, though professing independence of Rome, Henry still

maintained, and even enforced, by severe and bloody laws, the most of

its doctrines. He now took measures for altering this system of

worship to something nearer the Lutheran model, and also for

suppressing the numerous monasteries through the country. Being

possessed of more despotic power, and, what is stranger still, of more

popularity, than any former sovereign of England, he was able to

encounter the dreadful risk of offending by these means a vastly

powerful corporation, which seems moreover, to have been regarded with

much sincere affection and respect in many parts of England. No fewer

than 645 monasteries, 2374 chanteries and chapels, 90 colleges, and

110 hospitals, enjoying altogether a revenue of £161,000, were broken

up by this powerful and unscrupulous monarch. He partly seized the

revenues for his own use, and partly gave them away to the persons who

most actively assisted him and who seemed most able to protect his

government from the effects of such a sweeping reform. By this act,

which took place in 1537, the Reformation was completed in England.

Yet for many years Henry vacillated so much in his opinions, and

enforced these with such severe enactments, that many persons of both

religions were burnt as heretics. It was in the southern and eastern

parts of England, where the commercial class at this time chiefly

resided, that the doctrines of the Reformation were most prevalent. In

the western and northern parts of the country, Catholicism continued

to flourish; and in Ireland, which was remotest of all from the

continent, the Protestant faith made little or no impression.

After the death of Jane Seymour, Henry married Anne of Cleves, a

German princess, with whose person, however, he was not pleased; and

he therefore divorced her by an act of Parliament. He next married

Catherine Howard, niece to the Duke of Norfolk; but had not been long

united to her when he discovered that she had committed a serious

indiscretion before marriage. This was considered a sufficient reason

for beheading the unfortunate queen, and attainting all her relations.

Though Henry had thus murdered two wives, and divorced other two, and

become, moreover, a monster in form as well as in his passions and

mind, he succeeded in obtaining for his sixth wife (1543) Catherine

Parr, widow of Lord Latimer, who, it is certain, only contrived to

escape destruction by her extraordinary prudence. Almost all who ever

served Henry VIII as ministers, either to his authority or to his

pleasures, were destroyed by him. Wolsey was either driven to suicide,

or died of a broken heart. Thomas Cromwell, who succeeded that

minister, and chiefly aided the king in bringing about the

Reformation――Sir Thomas More, lord chancellor, the most virtuous, most

able and most consistent man of his time――the Earl of Surrey, who was

one of the most accomplished knights of the age, and the first poet

who wrote the English language with perfect taste――all suffered the

same fate with Anne Boleyn and Catherine Howard.

When James IV died at Flodden, in 1513, the Scottish crown fell to his

infant son JAMES V, who struggled through a turbulent minority, and

was now a gay, and, upon the whole, an amiable prince. His uncle,

Henry VIII, endeavored to bring him into his views respecting

religion; but James, who was much in the power of the Catholic clergy,

appears to have wished to become the head of the Popish party in

England, in the hope of succeeding, by their means, to the throne of

that country. A war latterly broke out between the two monarchs, and

the Scottish army having refused to fight, from a dislike to the

expedition, James died (December 1542) of a broken heart, leaving an

only child, MARY, who was not above a week old. Henry immediately

conceived the idea of marrying his son Edward to this infant queen, by

which he calculated that two hostile nations should be united under

one sovereignty, and the Protestant church in England be supported by

a similar establishment in Scotland. This project, however, was

resisted by the Scots, of whom very few as yet were inclined to the

Protestant doctrines. Henry, enraged at their hesitation, sent a fleet

and army, in 1544, to inflict vengeance upon them. The Scots endured

with great patience the burning of their capital city, and many other

devastations, but still refused the match. The government of Scotland

was now chiefly in the hands of Cardinal Beaton, a man of bold and

decisive intellect, who zealously applied himself to suppress the

reforming preachers, and regarded the English match as likely to bring

about the destruction of the Catholic religion.

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