There is no defence or security for any of us except in the highest

intelligence and development of all. If anywhere there are efforts

tending to curtail the fullest growth of the negro, let these efforts be

turned into stimulating, encouraging, and making him the most useful and

intelligent citizen. Efforts or means so invested will pay a thousand

per cent. interest. These efforts will be twice blessed--"blessing him

that gives and him that takes."

Nearly sixteen millions of hands will aid you in pulling the load

upward, or they will pull against you the load downward. We shall

constitute one-third and more of the ignorance and crime of the South,

or one-third of its intelligence and progress; we shall contribute

one-third to the business and industrial prosperity of the South, or

we shall prove a veritable body of death, stagnating, repressing,

retarding every effort to advance the body politic.

The wisest among my race understand that the agitation of questions

of social equality is the extremest folly, and that progress in the

enjoyment of all the privileges that will come to us must be the result

of severe and constant struggle rather than of artificial forcing. No

race that has anything to contribute to the markets of the world is long

in any degree ostracized. It is important and right that all privileges

of the law be ours, but it is vastly more important that we be prepared

for the exercise of these privileges. The opportunity to earn a dollar

in a factory just now is worth infinitely more than the opportunity to

spend a dollar in an opera-house.

Here bending, as it were, over the altar that represents the struggles

of your race and mine, both starting practically empty-handed three

decades ago, I pledge that in your effort to work out the great and

intricate problem which God has laid at the doors of the South, you

shall have at all times the patient, sympathetic help of my race; only

let this be constantly in mind, that, while from representations in

these buildings of the product of field, of forest, of mine, of factory,

letters and art, much good will come, yet far above and beyond material

benefits will be that higher good, that, let us pray God, will come,

in a blotting out of sectional differences and racial animosities and

suspicions, in a determination to administer absolute justice, in a

willing obedience among all classes to the mandates of the law. This,

this, coupled with our material prosperity, will bring into our beloved

South a new heaven and a new earth.

The Guillotine

BY VICTOR HUGO.

(This is a part of the speech in defense of his son, under the

circumstances set forth in the oration.)

Gentlemen of the jury, if there is a culprit here, it is not my

son,--it is I!--I, who for these twenty-five years have opposed capital

punishment,--have contended for the inviolability of human life,--have

committed this crime for which my son is now arraigned. Here I denounce

my self, Mr. Advocate-General! I have committed it under all aggravated

circumstances; deliberately, repeatedly, tenaciously. Yes, this old and

absurd _lex taliones_--this law of blood for blood--I have combated all

my life--all my life, gentlemen of the jury! And, while I have breath,

I will continue to combat it, by all my efforts as a writer, by all

my words and all my votes as a legislator! I declare it before the

crucifix; before that Victim of the penalty of death, who sees and

hears us; before that gibbet, in which, two thousand years ago, for the

eternal instruction of the generations, the human law nailed the divine!

In all that my son has written on the subject of capital punishment and

for writing and publishing which he is now on trial--in all that he has

written, he has merely proclaimed the sentiments with which, from his

infancy, I have inspired him. Gentlemen jurors, the right to criticise

a law, and to criticise it severely--especially a penal law--is placed

beside the duty of amelioration, like the torch beside the work under

the artisan's hand. The right of the journalist is as sacred, as

necessary, as imprescriptible, as the right of the legislator.

What are the circumstances? A man, a convict, a sentenced wretch, is

dragged, on a certain morning, to one of our public squares. There he

finds the scaffold! He shudders, he struggles, he refuses to die. He is

young yet--only twenty-nine. Ah! I know what you will say,--"He is a

murderer!" But hear me. Two officers seize him. His hands, his feet are

tied. He throws off the two officers. A frightful struggle ensues. His

feet, bound as they are, become entangled in the ladder. He uses the

scaffold against the scaffold! The struggle is prolonged. Horror seizes

the crowd! The officers,--sweat and shame on their brows,--pale,

panting, terrified, despairing,--despairing with I know not what

horrible despair,--shrinking under that public reprobation which ought

to have visited the penalty, and spared the passive treatment, the

executioner,--the officers strive savagely. The victim clings to the

scaffold and shrieks for pardon. His clothes are torn,--his shoulders

bloody,--still he resists. At length, after three-quarters of an hour

of this monstrous effort, of this spectacle without a name, of this

agony,--agony for all, be it understood,--agony for the assembled

spectators as well as for the condemned man,--after this age of anguish,

gentlemen of the jury, they take back the poor wretch to his prison.

The People breathe again. The People, naturally merciful, hope that

the man will be spared. But no,--the guillotine, though vanquished,

remains standing. There it frowns all day, in the midst of a sickened

population. And at night the officers, re-enforced, drag forth the

wretch again, so bound that he is but an inert weight,--they drag him

forth, haggard, bloody, weeping, pleading, howling for life,--calling

upon God, calling upon his father and mother,--for like a very child

had this man become in the prospect of death,--they drag him forth to

execution. He is hoisted on the scaffold and his head falls! And then

through every conscience runs a shudder. Never had legal murder appeared

with an aspect so indecent, so abominable. All feel jointly implicated

in the deed. It is at this very moment that from a young man's breast

escapes a cry, wrung from his very heart,--a cry of pity and anguish,--a

cry of horror,--a cry of humanity. And this cry you would punish! And in

the face of the appalling facts which I have narrated, you would say to

the guillotine, "Thou art right!" and to Pity, saintly Pity, "Thou art

wrong!" Gentlemen of the jury, it cannot be! Gentlemen, I have finished.

Robespierre's Last Speech

BY MAXIMILIAN MARIE ISIDORE DE ROBESPIERRE.

[Before his execution, Robespierre addressed the populace of

Paris in part as follows:]

The enemies of the Republic call me tyrant! Were I such, they would

grovel at my feet. I should gorge them with gold, I should grant them

immunity for their crimes, and they would be grateful. Were I such, the

kings we have vanquished, far from denouncing Robespierre, would lend

me their guilty support; there would be a covenant between them and me.

Tyranny must have tools. But the enemies of tyranny,--whither does their

path tend? To the tomb, and to immortality! What tyrant is my protector?

To what faction do I belong? Yourselves! What faction since the

beginning of the Revolution, has crushed and annihilated so many

detected traitors? You, the people, our principles, are that faction--a

faction to which I am devoted, and against which all the scoundrelism of

the day is banded!

The confirmation of the Republic has been my object; and I know that

the Republic can be established only on the eternal basis of morality.

Against me, and against those who hold kindred principles, the league is

formed. My life? Oh! my life I abandon without a regret. I have seen the

past; and I foresee the future. What friend of this country would wish

to survive the moment when he could no longer serve it,--when he could

no longer defend innocence against oppression? Wherefore should I

continue in an order of things where intrigue eternally triumphs over

truth; where justice is mocked; where passions the most abject, or

fears the most absurd, over-ride the sacred interests of humanity? In

witnessing the multitude of vices which the torrent of the Revolution

has rolled in turbid communion with its civic virtues, I confess that

I have sometimes feared that I should be sullied, in the eyes of

posterity, by the impure neighborhood of unprincipled men, who had

thrust themselves into association with the sincere friends of humanity;

and I rejoice that these conspirators against my country have now, by

their reckless rage, traced deep the line of demarcation between

themselves and all true men.

Question history, and learn how all the defenders of liberty, in all

times, have been overwhelmed by calumny. But their traducers died

also. The good and the bad disappear alike from the earth; but in

very different conditions. O Frenchmen! O my countrymen! Let not your

enemies, with their desolating doctrines, degrade your souls and

enervate your virtues! No, Chaumette, no! Death is not "an eternal

sleep"! Citizens, efface from the tomb that motto, graven by

sacrilegious hands, which spreads over all nature a funereal crape,

takes from suppressed innocence its support, and affronts the

beneficent dispensation of death! Inscribe rather thereon these words:

"Death is the commencement of immortality!" I leave to the oppressors

of the People a terrible testament, which I proclaim with the

independence befitting one whose career is so nearly ended; it is

the awful truth,--"Thou shalt die!"

Secession

BY ALEXANDER H. STEPHENS.

[Delivered at the Georgia State Convention, January, 1861.]

Mr. President: This step of secession, once taken, can never be

recalled, and all the baleful and withering consequences that must

follow will rest on the convention for all coming time. When we and our

posterity shall see our lovely South desolated by the demon of war,

which this act of yours will inevitably invite and call forth; when our

green fields of waving harvest shall be trodden down by the murderous

soldiery and fiery car sweeping over our land; our temples of justice

laid in ashes; all the horrors and desolation of war upon us; who but

this convention will be held responsible for it? And who but him who

shall have given his vote for this unwise and ill-timed measure, as I

honestly think and believe, shall be held to strict account for this

suicidal act by the present generation, and probably cursed and

execrated by posterity for all coming time, for the wide and desolating

ruin that will inevitably follow this act you now propose to perpetrate?

Pause, I entreat you, and consider for a moment what reasons you can

give that will even satisfy yourselves in calmer moments--what reasons

you can give to your fellow-sufferers in the calamity that it will

bring upon us. What reasons can you give to the nations of the earth to

justify it? They will be calm and deliberate judges in the case; and

what cause or one overt act can you name or point, on which to rest the

plea of justification? What right has the North assailed? What interest

of the South has been invaded? What justice has been denied? And what

claim founded in justice and right has been withheld? Can either of you

to-day name one governmental act of wrong, deliberately and purposely

done by the government of Washington, of which the South has a right to

complain? I challenge the answer. While, on the other hand, let me show

the facts (and believe me, gentlemen, I am not here, the advocate of

the North; but I am here the friend, the firm friend, and lover of the

South and her institutions, and for this reason I speak thus plainly and

faithfully, for yours, mine, and every other man's interest, the words

of truth and soberness), of which I wish you to judge, and I will only

state facts which are clear and undeniable, and which now stand as

records authentic in the history of our country. When we of the South

demanded the slave-trade, or the importation of Africans for the

cultivation of our lands, did they not yield the right for twenty years?

When we asked a three-fifths representation in Congress for our slaves,

was it not granted? When we asked and demanded the return of any

fugitive from justice, or the recovery of those persons owing labor or

allegiance, was it not incorporated in the Constitution, and again

ratified and strengthened by the Fugitive Slave Law of 1850? But do you

reply that in many instances they have violated this compact and have

not been faithful to their engagements? As individuals and local

communities they may have done so; but not by the sanction of

government; for that has always been true to Southern interests. Again,

gentlemen, look at another act; when we have asked that more territory

should be added, that we might spread the institution of slavery, have

they not yielded to our demands in giving us Louisiana, Florida and

Texas, out of which four States have been carved, and ample territory

for four more to be added in due time, if you, by this unwise and

impolitic act, do not destroy this hope, and perhaps by it lose all,

and have your last slave wrenched from you by stern military rule, as

South American and Mexican were; or by the vindictive decree of a

universal emancipation which may reasonably be expected to follow.

But, again, gentlemen, what have we to gain by this proposed change of

our relation to the general government? We have always had the control

of it, and can yet, if we remain in it, and are as united as we have

been. We have had a majority of the Presidents chosen from the South,

as well as the control and management of most of those chosen from

the North. We have had sixty years of Southern Presidents to their

twenty-four, thus controlling the executive department. So, of the

judges of the Supreme Court, we have had eighteen from the South and

but eleven from the North, although nearly four-fifths of the judicial

business has arisen in the free States, yet a majority of the court

has always been from the South. This we have acquired so as to guard

against any interpretation of the Constitution unfavorable to us. In

like manner we have been equally watchful to guard our interests in the

legislative branch of government. In choosing the presiding presidents

(pro tem.) of the Senate, we have had twenty-four to their eleven.

Speakers of the House we have had twenty-three, and they twelve. While

the majority of the representatives, from their greater population,

have always been from the North, yet we have so generally secured

the Speaker, because he, to a great extent, shapes and controls the

legislation of the country. Nor have we had less control in every other

department of the general government. Attorney-generals we have had

fourteen, while the North have had but five. Foreign ministers we have

had eighty-six, and they but fifty-four. While three-fourths of the

business which demands diplomatic agents abroad is clearly from the free

States, from their greater commercial interest, yet we have had the

principal embassies, so as to secure the world-markets for our cotton,

tobacco and sugar on the best possible terms. We have had a vast

majority of the higher offices of both army and navy, while a larger

proportion of the soldiers and sailors were drawn from the North.

Equally so of clerks, auditors and comptrollers filling the executive

department; the records show, for the last fifty years, that of the

three thousand thus employed, we have had more than two-thirds of the

same, while we have but one-third of the white population of the

Republic.

Again, look at another item, and one, be assured, in which we have a

great and vital interest; it is that of revenue, or means of supporting

government. From official documents we learn that a fraction over

three-fourths of the revenue collected for the support of the government

has uniformly been raised from the North.

Pause now while you can, gentlemen, and contemplate carefully and

candidly these important items. Look at another necessary branch of

government, and learn from stern statistical facts how matters stand in

that department. I mean the mail and post-office privileges that we now

enjoy under the general government as it has been for years past. The

expense for the transportation of the mail in the free States was, by

the report of the Postmaster-General for the year 1860, a little over

$13,000,000, while the income was $19,000,000. But in the slave States

the transportation of the mail was $14,716,000, while the revenue from

the same was $8,001,026, leaving a deficit of $6,704,974 to be supplied

by the North for our accommodation, and without it we must have been

entirely cut off from this most essential branch of government.

Leaving out of view, for the present, the countless millions of dollars

you must expend in a war with the North; with tens of thousands of your

sons and brothers slain in battle and offered up as sacrifices upon

the altar of your ambition--and for what, we ask again? Is it for

the overthrow of the American Government, established by our common

ancestry, cemented and built up by their sweat and blood, and founded on

the broad principles of right, justice and humanity? And as such, I must

declare here, as I have often done before, and which has been repeated

by the greatest and wisest of statesmen and patriots, in this and other

lands, that it is the best and freest government--the most equal in

its rights, the most just in its decisions, the most lenient in its

measures, and the most aspiring in its principles, to elevate the race

of men, that the sun of heaven ever shone upon. Now, for you to attempt

to overthrow such a government as this, under which we have lived for

more than three-quarters of a century--in which we have gained our

wealth, our standing as a nation, our domestic safety, while the

elements of peril are around us, with peace and tranquillity accompanied

with unbounded prosperity and rights unassailed--is the height of

madness, folly, and wickedness, to which I neither lend my sanction nor

my vote.

Birds

Birds are singing round my window,

Tunes the sweetest ever heard,

And I hang my cage there daily,

But I never catch a bird.

So with thoughts my brain is peopled,

And they sing there all day long;

But they will not fold their pinions

In the little cage of song!

--_Richard Henry Stoddard_.

The Death of Hypatia

BY CHARLES KINGSLEY.

["Hypatia was a mathematician of Alexandria, who taught her

students the philosophy of Plato. Orestes, governor of

Alexandria, admired the talents of Hypatia, and frequently

had recourse to her for advice. He was desirous of curbing the

too ardent zeal of St. Cyril, who saw in Hypatia one of the

principal supports of paganism. The most fanatical followers

of the bishop, in March, A.D. 415, seized upon Hypatia as she

was proceeding to her school, forced her to descend from her

chariot, and dragged her into a neighboring church, where she

was put to death by her brutal foes. Canon Kingsley's historical

romance has done much to make her name familiar to English

readers" (Classical Dictionary). Raphael Aben-Ezra, a former

pupil, converted to Christianity and returning to Alexandria,

seeks audience with Hypatia to tell her of the Nazarene. Broken

and discouraged, she still holds to her philosophy, but finally

consents to hear what Raphael has to say of Christianity. It is

almost time for her to lecture at the school, so she makes an

appointment for Raphael the following day. She sends him from

her until then with the words with which this cutting begins.]

"Yes, come.... The Galilean.... If he conquers strong men, can the weak

maid resist him? Come soon ... this afternoon.... My heart is breaking

fast."

"At the eighth hour this afternoon?" asked Raphael.

"Yes.... At noon I lecture ... take my farewell, rather, forever, of

the schools.... Gods! What have I to say?... And tell me about Him

of Nazareth. Farewell!"

"Farewell, beloved lady! At the ninth hour you shall hear of Him of

Nazareth."

As Raphael went down the steps into the street, a young man sprang from

behind one of the pillars and seized his arm.

"Aha! my young Coryphæus of pious plunderers! What do you want with me?"

Philammon, for it was he, looked at him an instant, and recognized him.

"Save her! for the love of God, save her!"

"Whom?"

"Hypatia!"

"How long has her salvation been important to you, my good friend?"

"For God's sake," said Philammon, "go back and warn her! She will hear

you--you are rich--you used to be her friend--I know you--I have heard

of you.... Oh, if you ever cared for her--if you ever felt for her a

thousandth part of what I feel--go in and warn her not to stir from

home!"

"Of what is she to be warned?"

"Of a plot--I know that there is a plot--against her among the monks and

parabolani. As I lay in bed this morning in Arsenius' room they thought

I was asleep--"

"Arsenius? Has that venerable fanatic, then, gone the way of all

monastic flesh, and turned persecutor?"

"God forbid! I heard him beseeching Peter, the reader, to refrain from

something, I cannot tell what; but I caught her name.... I heard Peter

say, 'She that hindereth will hinder till she be taken out of the way.'

And when he went out in the passage I heard him say to another, 'That

thou doest, do quickly!'"

"These are slender grounds, my friend."

"Ah, you do not know of what these men are capable."

"Do I not?"

"I know the hatred which they bear her, the crimes which they attribute

to her. Her house would have been attacked last night had it not been

for Cyril.... And I knew Peter's tone. He spoke too gently and softly

not to mean something devilish. I watched all the morning for an

opportunity of escape, and here I am! Will you take my message, or

see her--"

"What?"

"God only knows, and the devil whom they worship instead of God."

Raphael hurried back into the house. "Could he see Hypatia?" She had

shut herself up in her private room, strictly commanding that no visitor

should be admitted.... "Where was Theon, then?" He had gone out by the

canal gate half an hour before, and he hastily wrote on his tablet:

"Do not despise the young monk's warning. I believe him to speak the

truth. As you love yourself and your father, Hypatia, stir not out

to-day."

He bribed the maid to take the message up-stairs; and passed his time in

the hall in warning the servants. But they would not believe him. It was

true the shops were shut in some quarters, and the Museum gardens empty;

people were a little frightened after yesterday. But Cyril, they had

heard for certain, had threatened excommunication only last night to any

Christian who broke the peace; and there had not been a monk to be seen

in the streets the whole morning. And as for any harm happening to their

mistress--impossible! "The very wild beasts would not tear her," said

the huge negro porter, "if she were thrown into the amphitheater."

Whereat the maid boxed his ears for talking of such a thing: and then,

by way of mending it, declared that she knew for certain that her

mistress could turn aside the lightning and call legions of spirits to

fight for her with a nod.... What was to be done with such idolaters.

And yet who could help liking them the better for it?

At last the answer came down, in the old, graceful, studied,

self-conscious handwriting:

"I dread nothing. They will not dare. Did they dare now, they would have

dared long ago. As for that youth--to obey or to believe his word, even

to seem aware of his existence, were shame to me henceforth. Because he

is insolent enough to warn me, therefore I will go. Fear not for me. You

would not wish me, for the first time in my life, to fear for myself.

I must follow my destiny. I must speak the words which I have to speak.

Above all, I must let no Christian say that the philosopher dared less

than the fanatic. If my gods are gods, then will they protect me; and if

not, let your God prove His rule as seems to Him good."

The Speaker, No. 5: Volume II, Issue 1 December, 1906. · 第 3 / 8 段