CHAPTER VIII.

_Of other public Buildings._

Theatres, so called from the Greek {theaomai}, to see, owe their origin

to Bacchus.

That the theatres and amphitheatres were two different sorts of

edifices, was never questioned, the former being built in the shape of a

semicircle; the other generally oval, so as to make the same figure as

if two theatres should be joined together. Yet the same place is often

called by these names in several authors. They seem, too, to have been

designed for quite different ends: the theatres for stage plays, the

amphitheatres for the greater shows of gladiators, wild beasts, &c. The

following are the most important parts of both.

_Scena_ was a partition reaching quite across the theatre, being made

either to turn round or draw up, to present a new prospect to the

spectators.

_Proscenium_ was the space of ground just before the scene, where the

_pulpitum_ stood, into which the actors came from behind the scenes to

perform.

The middle part, or area of the amphitheatre, was called _cavae_, because

it was considerably lower than the other parts, whence perhaps, the name

of pit in our play houses was borrowed; and arena, because it used to be

strown with sand, to hinder the performers from slipping.

There was a threefold distinction of the seats, according to the

ordinary division of the people into senators, knights, and commons. The

first range was called orchestra, from {orcheisthai}, because in that

part of the Grecian theatres, the dances were performed; the second

_equestria_; and the other _popularia_.

[Illustration:

Ruins of the Flavian Amphitheatre, commonly called

the Colisaeum. Pl. 2.]

The Flavian amphitheatre, now better known by the name of the

_Colisaeum_, from its stupendous magnitude, excites the astonishment of

the world. It was five hundred fifty feet in length, and four hundred

seventy in breadth, and one hundred sixty in height. It was surrounded

to the top by a portico resting on eighty arches, and divided into four

stories. The arrangement of the seats was similar to that in the

theatres; but there was a large box projecting from one side, and

covered with a canopy of state for the accommodation of the emperor and

the magistrates, who were surrounded with all the insignia of office.

As combats of wild beasts formed a chief part of the amusements, they

were secured in dens around the arena or stage, which was strongly

encircled by a canal, to guard the spectators against their attacks.

These precautions, however, were not always sufficient, and instances

occurred in which the animals sprung across the barrier.

This huge pile was commenced by Vespasian, and was reared with a portion

of the materials of Nero's golden palace: its form was oval, and it is

supposed to have contained upwards of eighty thousand persons. A large

part of this vast edifice still remains.

Theatres, in the first ages of the commonwealth, were only temporary,

and composed of wood. Of these, the most celebrated was that of Marcus

Scaurus--the scenes of which were divided into three partitions, one

above another, the first consisting of one hundred and twenty pillars of

marble; the next, of the like number of pillars, curiously wrought in

glass. The top of all had the same number of pillars adorned with gilded

tablets. Between the pillars were set three thousand statues and images

of brass. The _cavca_ would hold eighty thousand men.

Pompey the great was the first who undertook the raising of a fixed

theatre, which he built nobly of square stone. Some of the remains of

this theatre are still to be seen at Rome.

The _circi_ were places set apart for the celebration of several sorts

of games:--they were generally oblong or almost in the shape of a bow,

having a wall quite round, with ranges of seats for the convenience of

spectators. At the entrance of the circus stood the _carceres_ or lists,

whence they started, and just by them, one of the _metae_ or marks--the

other standing at the farther end to conclude the race.

The most remarkable, was the _circus maximus_, built by Tarquinius

Priscus:--the length of it was four _stadia_, or furlongs, the breadth

the same number of acres, with a trench of ten feet deep, and as many

broad, to receive the water, and seats enough for one hundred fifty

thousand men. It was extremely beautiful and adorned by succeeding

princes, and enlarged to such a prodigious extent as to be able to

contain in their proper seats two hundred and sixty thousand spectators.

The _naumachiae_ or places for the shows of sea-engagements are no where

particularly described; but we may suppose them similar to the _circi_

and amphitheatres.

The _stadia_ were places in the form of _circi_, for the running of men

and horses. A beautiful one was built by Domitian. The _xysti_ were

places constructed like porticos, in which the wrestlers exercised.

The _Campus Martius_, famous on so many accounts, was a large plain

field, lying near the Tiber, whence we find it sometimes under the name

of _Tiberinus_:--it was called _Martius_, because it had been

consecrated by the old Romans to the god Mars. Besides the pleasant

situation and other natural ornaments, the continual sports and

exercises performed there, made it one of the most interesting sights

near the city. Here the young noblemen practised all kinds of feats of

activity, and learned the use of arms. Here were the races either with

chariots or single horses. Besides this, it was nobly adorned with the

statues of famous men, with arches, columns and porticos, and other

magnificent structures. Here stood the _villa publica_ or palace, for

the reception and entertainment of ambassadors from foreign states, who

were not allowed to enter the city.

The Roman _curiae_ were of two sorts, divine and civil. In the former,

the priests and religious orders met for the regulation of the rites and

ceremonies belonging to the worship of the gods. In the other, the

senate used to assemble, to consult about the public concerns of the

commonwealth. The senate could not meet in such a place, unless it had

been solemnly consecrated by the augurs, and made of the same nature as

a temple.

The Roman forums were public buildings about three times as long as they

were broad. All the compass of the forum was surrounded by arched

porticos, some passages being left as places of entrance.

There were two kinds, _fora civilia_ and _fora venalia_. The first were

designed for the ornaments of the city, and for the use of public courts

of justice. The others were erected for the necessities and conveniences

of the inhabitants, and were no doubt equivalent to our markets. The

most remarkable were the Roman forum, built by Romulus, and adorned with

porticos on all sides, by Tarquinius Priscus: This was the most ancient

and most frequently used in public affairs.

The Julian forum, built by Julius Caesar, with the spoils taken in the

Gallic war; the area alone, cost one hundred thousand _sesterces_, equal

to 3570 dollars.

The Augustan forum, built by Augustus Caesar, containing statues in the

two porticos, on each side of the main building. In one were all the

Latin kings, beginning with AEneas: in the other all the Roman kings,

beginning with Romulus, and most of the eminent persons in the

commonwealth, and Augustus himself among the rest, with an inscription

upon the pedestal of every statue, expressing the chief actions and

exploits of the person it represented.

The forum of Trajan, erected by the emperor Trajan, with the foreign

spoils he had taken in the wars; the covering was all brass, and the

porticos exceedingly beautiful.

The chief _fora venalia_ or markets, were _boarium_, for oxen and beef,

_suarium_, for swine, _pistorium_, for bread, _cupedinarium_, for

dainties, and _holitorium_, for roots, sallads and similar things.

The _comitium_ was only a part of the Roman forum, which served

sometimes for the celebration of the _comitia_; here stood the _rostra_,

a kind of pulpit, adorned with the beaks of ships taken in a sea fight,

from the inhabitants of Antium in Italy; here causes were pleaded,

orations made, and funeral panegyrics delivered.

Roman Antiquities, and Ancient Mythology For Classical Schools (2nd ed) · 第 8 / 25 章