CHAPTER XII

THE IRIS

If I were to be asked which of all the show gardens in Japan--a garden

devoted to the cultivation of one especial flower--gave me most

pleasure to visit, I should unhesitatingly answer Hori-kiri, the garden

of _hana shobu_ or _Iris Kaempferi_, in the neighbourhood of Tokyo.

Throughout the month of June this garden remains a feast of subdued

colour; for the iris is no gaudy, flaunting flower, but a delicate

blossom shading from pure white, through every shade of mauve and lilac

to rosy purple, and so deep a blue as to be almost black. In the first

days of June the paths winding through the rice fields from the banks

of the river Sumida will be crowded with sight-seers whose steps are

all bent in one direction and with the same intent--to pay their annual

visit to Hori-kiri; and throughout the month this never-ending stream

continues from early dawn until the setting of the sun or the rising

of the moon. Flower-sellers there will be too, one perhaps with only a

modest bunch of half-opened buds in a wooden tub shaded from the sun by

a large umbrella, not the unpicturesque object recalled to our English

minds by the word umbrella, but one made of pale yellow paper, large

and flat, with bamboo ribs, the owner’s name inscribed in bold, black

Chinese characters--or farther on a little stall decked with lanterns,

and a gay-coloured curtain with some device suggestive of the iris;

tiny toys, little fairy baskets of split bamboo with just one iris

blossom, or fans painted with a giant bloom covering the whole fan, and

other dainty trifles, to carry home to the little ones left at home or

as a souvenir of this iris-land.

The garden of Hori-kiri must be of very ancient date, as the fine old

pine-trees, dwarfed and gnarled maple and juniper bushes, are not the

growth of this generation, or even the last. The garden is said to

date from some three centuries, and to be handed down from father to

son, always in the same family. Nothing could be more perfectly laid

out for the proper display of its especial flower, the shaping of

the beds, the placing of the bridges, and even the colouring of the

little summer-houses in which to entertain their host of guests--all

has been thought out by this artistic family; and last, but by no means

least, the clothing of the little maids who wait on them with untiring

zeal--their kimonos and obis all harmonising in colour.

I have lingered too long on the surroundings of the flowers, and the

reader will want to know more of this wonderful flower which deserves

so much attention--it does indeed deserve the attention, for surely

by the middle of the “dew month” it is hard to imagine anything more

beautiful than the scene which meets the eye. Some seventy varieties

of this king of irises are grown, many raised from seed and jealously

treasured by the owner of the garden. There are early and late

varieties, three weeks almost between their time of flowering, but by

the second week in June the second blooms of the early varieties will

have opened and the first blooms of the later ones, so the effect is

as if all were flowering together; every shoot of the plants seems to

bloom; there are no gaps in their serried ranks. The mere variety is

amazing. Some are pure white, only veined with a faint tinge of green;

some have a margin of lilac; some are shaded; some mottled; but surely

the most beautiful of all is just a great single bloom of one shade, be

it white, lilac, or blue. Many people prefer the duplex flowers with

an inner row of small petals, but to me this form seemed to have lost

some of the natural beauty and grace of the true iris. I tried to learn

something of their cultivation, hoping it might be of help to those

who grow those poor specimens known in England as _Iris Kaempferi_. It

is not the plants themselves, or the varieties, which are at fault,

for many thousands of roots leave the Hori-kiri garden every year to

be scattered throughout the world,--it would seem to be the soil and

climate which they resent and stubbornly refuse to adopt; for a few

years they linger and even bravely flower, and then they begin to pine

and droop like some poor home-sick mortal pining for his native land.

August appears to be the especial month for dividing the roots or

replanting them, so that month had better be chosen as the beginning

of the iris year. The yellowing foliage is ruthlessly cut to half its

natural height and the plants divided, for no clump is ever allowed to

grow so large and old that it is hollow in the centre; the outer shoots

appear to be the strongest, and have most promise of bloom for the

following year. The beds are

[Illustration: AN IRIS GARDEN]

sunk a foot or so below the paths; and the rich soil is like a

quagmire, not with standing water, but like swampy ground. In November

the plants are all cut down, in preparation for the first dressing

of manure in December. The liquid sewage is liberally applied, once

towards the end of the year, and then again after an interval of a

few weeks, the final dressing being given in January. By February the

growth has started, and once the young leaves appear there can be no

more manuring, or the foliage would suffer. From now until the time

of flowering, the regulation of the irrigation seems to be the chief

matter to ensure success in their cultivation. Each variety has its own

especial name, generally with some poetical meaning, but difficult for

the European ear to grasp, and I noticed that, no doubt for the sake of

the foreign market, all the rows were numbered as well as named.

Do not imagine that this is the only iris garden of Japan. There are

many others, though I always think that Hori-kiri ranks first, not

only for the beauty of the garden, but the actual flowers seem larger

and better grown than anywhere else. Only a few minutes’ drive from

Hori-kiri will take you to Yoshino-en, celebrated for its wistaria as

well as its irises. The ground is larger than Hori-kiri and the irises

are well grown, but as the garden is not devoted entirely to their

culture the effect is not so pleasing. The whole district almost seemed

devoted to the culture of _shobu_--many, many fields of them I passed;

but as they are grown entirely for the sake of cutting the blooms for

market, there is never any mass of colour to be seen.

The gardens at Kabata, belonging to the Yokohama Nursery Company, are

perhaps the most extensive iris gardens in Japan; I felt almost dazzled

and bewildered by the very size of the grounds--acres of irises--a

beautiful sight; but I never derived the same pleasure from it as from

the smaller garden. The iris is one of the few flowers which seems to

be allowed to enter into the precincts of a true Japanese landscape

garden: in many a private garden a stream will be diverted to feed

an iris bed, placed where a piece of swampy ground would be most in

keeping with the rest of the miniature landscape; or even the margin

of a tiny lake will be utilised for just a few plants of _shobu_. I

remember seeing an old priest tending his little colony of irises,

which no doubt were chosen with great deliberation from a large

collection for some especial beauty. How often have I seen an old man

and woman considering on which particular favourite their few sen shall

be expended, and then departing, the happy possessor of a new treasure

to add to their little store. My friend the priest’s collection all

grew in pots; they did not look as though they would attain their full

height and beauty; but as if to reward the loving care bestowed on them

they all showed promise of flower; and no doubt in due time they will

have been arranged so as to give the best effect and greatest pleasure

to their grower.

I asked a Japanese who, with his little gentle wife, was sitting in

quiet contemplation and evident enjoyment of the scene, to tell me

something of the flower as it appeals to the Japanese, and he said: “We

live here in the choicest floral kingdom; and to our mind the flowers

are beautiful, and we do not ask why or how, the sight of their beauty

is far more real to us than any meaning which they may suggest. You

will find no other nation like Japan, which loves Nature so truly in

her varied forms and holds communion with all her aspects; we love the

iris as a flower, but as nothing else. I cannot make my mind associate

it with any meaning of zeal or chivalry, nor do I think of it as any

messenger; it appeals to me only as a little quiet beauty of the water

side, making friends with the sadness of the rainy season. In our

poems the iris is almost inseparable from water; one of our celebrated

poetesses has written the following seventeen-syllable poem--

Midzu ga kaki,

Midzu ga kashikeri

kakitsubata.

(Water was the painter,

Water again was the eraser

Of the beautiful fleur-de-lis.)

“It is the universal custom throughout Japan to celebrate the fifth

day of May by hanging bunches of _shobu_ beneath the eaves of our

houses, and to put them into the hot water of the public baths, as it

is perfectly delicious for the bathers to inhale their odour. We also

drink _saké_ in which they have been steeped, on the same day. I felt

proud to hear that the fleur-de-lis, as I believe you call the iris,

is the national flower of France, as I like to think that it has found

a home in the West, and when I was told that the flower which was put

above Solomon’s greatest glory was not the lily of our country, but

that of the iris family, I felt glad and agreed with it.”

The delicate _Iris Tectorum_ would be an immense addition to our

English flower gardens, if only our summers were hot enough to bake

their roots sufficiently to make them flower. I succeeded in making

them grow; they threw up their shoots each year, but never one single

flower, until at last, disgusted, I condemned them, like so many other

treasures brought from foreign climes, as unsuited to our cold grey

skies. Late in May these irises will be in full bloom and forming a

purple spur on the top of the thatched straw roofs of the farmhouses;

they are generally planted in this way (hence their name), and

transform the roof ridge of many a peasant’s dwelling into the aspect

of a flower garden. Many different reasons are ascribed to their being

planted in this manner; some say the irises are planted to avert the

evil spirits, and there is a superstition that they are efficacious

in the prevention of disease. There is also a legend that during one

of the famines that devastated the land in olden days an order went

forth that all cultivated land was to be given up to the growing of

rice, but that the women of Japan, determined to save their iris roots,

from which their powder (so essential to the toilette of every young

Japanese lady) is made, planted them on the roofs of their houses. I

give the tale with all due reserve, as I was never able to verify it,

nor do I even know for certain that their precious _shiroi_ is made

from iris roots.

Other people no less positively affirm the growth to be accidental.

Others, again, assert that the object is to strengthen the thatch.

We incline to this latter view; bulbs do not fly through the air,

neither is it likely that bulbs should be contained in the sods

put on the top of _all_ the houses in a village. We have noticed,

furthermore, that in the absence of such sods, brackets of strong

shingling are employed, so that it is safe to assume that the two

are intended to serve the same purpose. (Chamberlain’s _Things

Japanese_.)

No matter the reason for their being so planted--be it for protection,

be it for the sake of vanity or merely for safety--the effect is none

the less charming, and later in the year these little roof gardens are

sometimes gay with _Hemerocallis aurantiaca_ or a stray tuft of scarlet

Nerine.

The true _Iris japonica_ or _chinensis_ is a shade-loving plant, with

many lavender-coloured flowers on a branching stem, each outer petal

marked with purple lines, and in the centre of the flower a deep orange

horn. Like so many delicately marked flowers, it has a very short life,

each individual bloom appearing to last only from one

[Illustration: IRISES]

sunrise to the next, but the stems bear so many blooms that other buds

quickly open and fill the gap of yesterday’s blossom.

_Iris gracilipes_ seems the commonest and most free-flowering of

all the irises. In May its graceful purple flowers and vivid green

grass-like foliage seemed to fringe each pond, and the only fault I had

to find with this form of iris was the short duration of its flowering

season; the plants bloom so freely they appeared to flower themselves

to death, and after one short week their slender heads would hide

themselves until the resurrection of the next “flower month.”.

I learnt that the _Iris lævigata_, which appears to be synonymous

with Kämpfer’s iris, is much used as a decoration for ceremonies and

congratulatory occasions, but on account of its purple colour it is

not desirable for weddings, though permissible for betrothals. It is

much honoured in the art of flower arrangement, and ranks high among

the flowers used for the vase on the _tokonoma_; and the leaves are

as much prized as the flowers, lending themselves to the bending and

twisting required to attain the regulation curves. As a rule it is

not permissible to use the leaves alone of a plant which may bear a

flower, or the flowerless branches of a shrub which may bear blossoms

or berries; but _Iris japonica_ seems an exception to this rule, and

the leaves alone may be used before the flowers appear. The first of

the ten artistic virtues attributed to certain special combinations is

headed in Mr. Conder’s list by _Simplicity_--expressed by rushes and

irises in a two-storey bamboo vase. The beautiful arrangement known as

_Rikkwa_ (double stump arrangement) consists of a combination of pine,

iris, and bamboo grass.

The flowers and gardens of Japan · 第 12 / 18 章