CHAPTER I

_BY THE SAME ARTIST_

THE ITALIAN LAKES

PAINTED BY ELLA DU CANE

DESCRIBED BY RICHARD BAGOT

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_Containing 69 full-page Illustrations

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THE FLOWERS AND GARDENS

OF JAPAN

AGENTS

AMERICA THE MACMILLAN COMPANY

64 & 66 FIFTH AVENUE, NEW YORK

AUSTRALASIA THE OXFORD UNIVERSITY PRESS

205 FLINDERS LANE, MELBOURNE

CANADA THE MACMILLAN COMPANY OF CANADA, LTD.

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INDIA MACMILLAN & COMPANY, LTD.

MACMILLAN BUILDING, BOMBAY

309 BOW BAZAAR STREET, CALCUTTA

[Illustration: WISTARIA, KYOMIDZU]

THE FLOWERS

AND

GARDENS OF JAPAN

PAINTED BY

ELLA DU CANE

DESCRIBED BY

FLORENCE DU CANE

[Illustration: colophon]

PUBLISHED BY

ADAM & CHARLES

BLACK

SOHO SQUARE

LONDON W.

MCMVIII

PREFACE

An apology is due to the reader for adding this volume to the long

list of books already written on Japan; but, being a lover of flowers

myself, I found there was no book giving a short account of the flora

of the country which is so often called the Land of Flowers. Hence my

excuse for offering these pages, either to those who may be intending

to visit, or to those who may wish to recall the memories of a sojourn

in the Land of the Rising Sun.

The book does not pretend to furnish a complete list of all the flowers

to be found in the country, but rather to give a description of those

which are most remarkable for their beauty and profusion, and which are

most closely associated with Japan. The pages on landscape gardening

have been condensed, partly owing to want of space, and also because

I felt that those who take a real and thorough interest in the subject

have Mr. Conder’s admirable volumes on “Landscape Gardening in Japan”

to help them in the study of the most complicated form of gardening in

the world. Being debarred, through lack of sufficient knowledge of the

language, from availing myself of original works in Japanese, I have

drawn much information from Mr. Conder’s works, and from those of other

foreigners; but I wish gratefully to acknowledge the help I received

from Mr. Y. Noguchi, who provided me with the flower legends and fairy

tales, which are household words in every Japanese home.

FLORENCE DU CANE.

CONTENTS

CHAP. PAGE

1. LANDSCAPE GARDENING 1

2. STONES--GARDEN ORNAMENTS AND FENCES 19

3. LANDSCAPE GARDENS 38

4. NURSERY GARDENS--DWARF TREES AND HACHI-NIWA 55

5. TEMPLE GARDENS 72

6. SUMMER FLOWERS 87

7. PLUM BLOSSOM 104

8. PEACH BLOSSOM 119

9. CHERRY BLOSSOM 127

10. WISTARIA AND PÆONY 146

11. AZALEAS 161

12. THE IRIS 169

13. THE MORNING GLORY 181

14. THE LOTUS 186

15. THE CHRYSANTHEMUM 197

16. THE MAPLE LEAVES 214

17. THE BAMBOO 223

18. THE PINE-TREE 236

LIST OF ILLUSTRATIONS

FACING PAGE

1. Wistaria, Kyomidzu _Frontispiece_

2. Wistaria in a Kyoto Garden 4

3. The Storks 12

4. Azaleas in a Kyoto Garden 22

5. Azaleas, Kyoto 28

6. Tiger Lilies 34

7. An Old Garden 40

8. Satake Garden, Tokyo 42

9. A Tokyo Garden 46

10. A Landscape Garden 52

11. The Old Wistaria 60

12. At Kitano Tenjin 72

13. The Drooping Cherry 74

14. A Shrine at Kyomidzu 78

15. White Cherry at Kitano 80

16. Cherry Blossom, Chion-in Temple 84

17. The Kobai Plum Blossom 92

18. _Lilium Auratum_ 96

19. Lilies on the Rocks, Atami 98

20. An Hydrangea Bush 100

21. Viewing the Plum Blossoms 104

22. The Gate of the Plum Garden 106

23. The Time of the Plum Blossoms 110

24. Plum Blossom and Lanterns 116

25. Peach Blossom 120

26. The Pagoda, Kyomidzu 126

27. A Buddhist Shrine 130

28. The Feast of the Cherry Blossoms 132

29. The Pink Cherry 138

30. Cherry-tree at Kyomidzu 142

31. Wistaria, Kameido 148

32. Wistaria, Nagaoka 152

33. A Pæony Garden 154

34. Wistaria, Kabata 158

35. Azaleas 162

36. Azaleas, Nagaoka 164

37. Azaleas, Awata 166

38. An Iris Garden 172

39. Irises 178

40. Lotus at Kodaiji 186

41. Lotus at Kyomidzu 188

42. Lotus Flowers 194

43. Chrysanthemums, Kyoto 198

44. A Chrysanthemum Garden 204

45. Chrysanthemums 208

46. The Scarlet Maple 214

47. Viewing the Maples 218

48. Irises, Horikiri 230

49. Pine-tree at Matsushima 238

50. Azalea and Pine-tree 244

FLOWERS & GARDENS OF JAPAN

CHAPTER I

LANDSCAPE GARDENING

It is safe to assert that no other country has such a distinctive form

of landscape gardening as Japan. In English, French, Italian, and Dutch

gardens, however original in their way, there are certain things they

seem all to possess in common: terraces, which originally belonged

to Italian gardens, were soon introduced into France; clipped trees,

which were a distinctive feature of Dutch gardens, were copied by the

English; the fashion of decorating gardens with flights of stone steps,

balustrades, fountains, and statues at one time spread from Italy

throughout Europe; and possibly the over-decoration of gardens led to

a change in taste in England and a return to a more natural style. The

gardens of China and Japan have remained unique; the Eastern style of

gardening has never spread to any other country, nor is it ever likely

to; for, just as no Western artist will ever paint in the same manner

as an Oriental artist because his whole artistic sense is different, so

no Western gardener could ever hope to construct a garden representing

a portion of the natural scenery of Japan--which is the aim and object

of every good Japanese landscape garden, however small--because,

however long he might study the original scene, he would never arrive

at the Japanese conception of it, or realise what it conveyed to the

mind of a Japanese. Their art of gardening was originally borrowed from

the Chinese, who appear to have been the first to construct miniature

mountains, and to bring water from a distance to feed miniature

water-falls and mountain torrents. They even went so far as, in one

enclosure, to represent separate scenes for different seasons of the

year, and different hours of the day, but to the Japanese belongs the

honour of having perfected the art of landscape gardening.

It is not my intention to weary the reader with technical information

on the subject, which he will find admirably explained in Mr. Conder’s

volume on _Landscape Gardening in Japan_, but an outline of some of the

theories and rules which guide the Japanese gardener will help us to

appreciate his work and give an additional interest to the hours spent

in these refreshing retreats from the outer world.

The designer of a good landscape garden has to be guided by many

things. A scene must be chosen suited to the size of the ground and

the house, and its natural surroundings; and the Japanese garden being

above all a spot for secluded leisure and meditation, the temperament,

sentiment, and even the occupation of the owner are brought into

consideration. Their conception of the expression of nature is governed

in its execution by endless æsthetic rules; considerations of scale,

proportion, unity, and balance, in fact all that tends to artistic

harmony, must be considered, so as to preserve the perfect balance of

the picture, and any neglect would destroy that feeling of repose which

is so essential in the landscape garden. When we realise that the art

has occupied the minds of poets, sages, and philosophers, it is not

to be wondered at that something more than the simple representation

of natural views has entered into the spirit of their schemes, which

attain to poetical conceptions; and a garden may be designed to suggest

definite ideas and associations, in fact the whole art is enshrouded

by quaint æsthetic principles, and it is difficult for the Western mind

to unravel the endless laws and theories by which it is governed.

In gardens which cover a larger area the scheme must necessarily be

very different from that required for the making of a tiny garden,

only some few yards square, but the materials used will be the same;

only the stone bridges and garden ornaments will all be in proportion

to the size of the garden, for the rule of proportion is perhaps the

most important of all. I visited a garden which was being enlarged

by the addition of a hill and the suggestion of mountain forests, to

give the impression of unknown limits. The owner explained that as he

had enlarged his house it was therefore necessary at the same time to

enlarge his garden. A landscape garden may be of any size, from the

miniature scenes, representing pigmy groves, and mossy precipices, with

lilliputian torrents of white sand, compressed into the area of a china

dish, to the vast gardens with their broad sheets of water and majestic

trees which surrounded the Daimyo castles of old or the Imperial

palaces of to-day; but the sense of true proportion must be rigidly

adhered to. Large rocks and boulders are out of

[Illustration: WISTARIA IN A KYOTO GARDEN]

place in a small garden, and small stones in a large garden would be

equally unsuitable. The teachers of the craft have been most careful to

preserve the purity of style. Over-decoration is condemned as vulgar

ostentation, and faulty designs have even been regarded as unlucky, in

order to avoid degeneration in the art.

In some of the most extensive gardens it is not uncommon to represent

several favourite views, and yet the composition will be so contrived

that all the separate scenes work into one harmonious whole. In the

immediate foreground of a nobleman’s house there will be an elaborately

finished garden full of detail and carefully composed, the stones

employed will be the choicest, the water-basin of quaint and beautiful

design. Stone lanterns in keeping with the scene will be found,

miniature pagodas possibly, and a few slabs of some precious stone to

form the bridges. Farther away from the house the scheme should be less

finished. Surrounding the simple room set apart for the tea ceremony

the law forbids the garden to be finished in style, it must be rather

rough and sketchy, and then if some natural wild scene is represented,

a broad effect must be retained; a simple clump of pines or

cryptomerias near a little garden shrine will represent some favourite

temple, or a small grove of maples and cherry-trees by the side of a

stream of running water will suggest the scenery of Arashiyama or some

other romantic and poetical spot.

To our Western ideas it seems impossible that a garden without flowers

could be a thing of beauty, or give any pleasure to its owner. Yet,

strange as it may appear, flowers for their own sakes do not enter

into the scheme of Japanese gardening, and if any blossoms are to be

found, it is probably, so to speak, by accident, because the particular

shrub or plant which may happen to be in flower was the one best

suited by its growth for the position it occupies in the garden. For

instance, azaleas are often seen covering the banks with gorgeous

masses of colour, but they are only allowed, either on account of their

picturesque growth and the fact that they are included in the natural

vegetation of the scene produced, or else because the bushes can be

cut into regulation shapes, which, as often as not, is done when the

flowers are just opening. Though the Japanese are great lovers of

flowers, their taste is so governed by rules, that they are extremely

fastidious in their choice of the blossoms they consider worthy of

admiration. The rose and the lily are rejected as unworthy, their

charms are too obvious: their favourites are the iris, pæony, wistaria,

lotus, morning glory, and chrysanthemum; and even among these the iris,

wistaria, and possibly the lotus, are the only ones which seem ever

to be allowed to belong in any way to the real design of the garden.

Flowering trees take more part, and the plum, peach, cherry, magnolia,

and camellia are all permitted; and the numerous fancy varieties of

the maple, whose leaves enrich the autumn landscape with their scarlet

glory, are as much prized as any of the blossoming shrubs. It is rather

to the storm-bent old pine-trees and other evergreen trees and shrubs,

to the mossy lichen-covered stones, to the clever manipulation of the

water to represent a miniature mountain cascade or a flowing river, and

to broad stretches of velvety moss that the true Japanese garden owes

its beauty.

Mr. Conder tells us that the earliest style of gardening in the

country was called the _Imperial Audience Hall Style_, because, not

unnaturally, it was round the palaces and houses of the great nobles

that the idea was first adopted of arranging the ground to suggest a

real landscape. The designs appear to have been primitive, but they

usually contained a large irregular lake, with at least one island

reached by a bridge of picturesque form. Later--from the middle of

the twelfth to the beginning of the fourteenth century--the art of

gardening was much practised and encouraged by the Buddhist priests.

They even went so far as to ascribe imaginary religious and moral

attributes to the grouping of the stones, a custom which has more

or less survived to this day and is described elsewhere. In those

days a lake came to be regarded as a necessary feature, and poetical

names were given to the little islets, just as the pine-clad islands

of Matsu-shima have each their poetical name. Cascades also received

names according to their character, such as the “Thread Fall,” the

“Spouting Fall,” or the “Side Fall.” In the making of a garden

then, as to-day, the first work was the excavation of the lake, the

designing and forming of the islands, the placing in position of a

few of the most important stones, and finally the arrangement of the

waterfall or stream which was to feed the lake, and the outlet had

also to be carefully considered. After this period came the fashion

of representing lakes and rivers by means of hollowed-out beds and

courses, merely strewn with sand, pebbles, and boulders, a practice

followed also to this day where water is not available. Shallow water

or dried-up river-beds are suggested in this way, and therefore the

style received the name of _Dried-up Water Scenery_. Artificial hills

were used, stones and winding pathways were introduced, and large rocks

helped to suggest natural scenery.

It was in the fifteenth century that the art of gardening received

the greatest encouragement and attention at the hands of the Ashikaya

Regents, who also encouraged the other arts of flower arrangement--tea

ceremony and poetry. The Professors of _Cha no yu_ (tea ceremony)

became the principal designers of gardens, and they naturally turned

their attention to the ground which surrounded the rooms set apart

for this ceremonial tea-drinking; and to the famous Soami, who was a

Professor of Tea-ceremonial and the Floral Art, they owe the practice

of clipping trees and shrubs into fantastic shapes. Though the Japanese

never attained to the unnatural eccentricities of the Dutch in their

manner of using clipped trees, yet in many old and modern gardens a

pine-tree may be seen clipped and trained in the shape of a junk, and

a juniper may be trained to form a light bridge to fling across a

tiny stream; but as a rule the gardener contents himself by training

and clipping his pine-tree to mould it into the shape of an abnormal

storm-bent specimen of great age. To that period belonged Kobori

Enshiu, the designer of so many celebrated gardens, and to him we owe

the garden of the Katsura Rikui, a detached Palace near Kyoto, which,

though fallen into decay, retains much of its former beauty, especially

when the scarlet azalea bushes, which now escape the clipping they

no doubt were subjected to in old days, light up the scene, their

lichen-clad stems bending under the weight of their blossoms and

enhancing the beauty of the moss-grown lanterns and stones. The garden

which surrounded the temple of Kodaiji, a portion only of the grounds

of the old palace of Awata, the Konchi-in garden of the Nanzenji

Temple, and many other specimens of his work remain in Kyoto alone.

He is reported to have said that his ideal garden should express “the

sweet solitude of a landscape clouded by moonlight, with a half gloom

between the trees.” Rikiu, another great tea professor and designer

of landscape gardens, said the best conception of his fancy would be

that of the “lonely precincts of a secluded mountain shrine, with

the red leaves of autumn scattered around.” However different their

ideal, they all agreed that the tea garden was to be somewhat wild in

character, suggesting repose and solitude. Then came the more modern

style of gardening: from 1789 to 1830 was a period when large palaces

were built and surrounded by magnificent gardens, fit residences for

the great Tokugawa feudal lords. For these gardens great sums were

expended on collecting stones from all parts of the country, and often

a garden would be left unfinished until the exact stone suited to

express the required religious or poetical feeling, or else specially

required to complete a miniature natural scene, had been procured. The

extravagance in this craving for rare stones, which cost vast sums to

transport immense distances, reached such a pitch, that at last, in the

Tempo period (1830-1844), an edict was issued limiting the sum which

might be paid for a single specimen. Stone and granite lanterns of

infinite variety in size and shape were introduced with their poetical

names, each having a special position assigned to it by the unbending

laws which surround this art, for the arrangement of not only every

tree and stone, but almost every blade of grass and drop of water.

I feel my readers will begin to think that there must be a lack of

variety in these landscape gardens, but I can safely say that never

did I see--and I saw a great many--any two gardens, large or small,

which bore any resemblance to each other; the materials are the same,

but the design is never the same.

Garden water-basins, miniature pagodas, stone bridges, also of

infinite variety, and other garden ornaments, such as rustic arbours,

fanciful constructions of bamboo, reeds, or plaited rushes, primitive,

fragile-looking structures, but none the less costly, were made use

of, and a few rare birds, such as storks and cranes, were allowed to

wander and adorn the scene with their stately grace. Here and there the

crooked branches of stunted pine-trees of great age overhung the lake

or stream, transplanted probably with infinite care; but no trouble and

no expense was too great to make these gardens fitting settings for the

castles and palaces of those great lords. Alas, how few remain to-day

in anything like their former splendour; the hand of the Goth has

swept away most of the ancient glories of Yedo, and on the spot where

these princely dwellings and gardens stood, to-day some great factory

chimneys rise and belch forth columns of smoke, which will surely bring

death and destruction to the pines and cherry-trees

[Illustration: THE STORKS]

of Uyeno or the avenues of Mukojima, which are still the pride of Tokyo.

Tokyo may still retain the remains of some of her princely gardens, but

I fear she has lost her love of gardening; the town is too large, too

crowded; the rich who could afford to make new gardens, even if the old

ones are swept away, prefer to live in foreign houses of impossible

architectural design; the public gardens are no longer laid out in

true Japanese style, but suggestive rather of foreign gardens of the

worst form and taste, so if you would see the making of a new garden

it is to Kyoto you must wend your way. Here the love of landscape

gardening seems still alive, and though the gardens may not surround

the palaces of the Daimyos, yet these humbler gardens which as often

as not surround the house of a rich Osaka tradesman are none the less

beautiful for that reason; and I was glad to think that riches had not,

as is too often the case, brought with it a love for foreign life and

stamped out the true Japanese, and that here at least are left many who

are content to spend their hours of leisure in the contemplation and in

the repose of a true landscape garden.

In the course of an evening walk on the outskirts of Kyoto I came

upon a half-built house. Through the newly planted cryptomeria hedge

could be seen glimpses of stone lanterns, rocks, and a few trees

kept in place by bamboo props, while in the road outside lay stones

of all colours, shapes, and sizes. Garden coolies were passing in

and out, carrying baskets of earth slung on bamboo poles, so it was

evident that a garden was being made. My curiosity was aroused, so

I ventured within the enclosure, and, in the most polite language I

could command, asked permission of the owner to watch the interesting

work. A Japanese is always gratified by the genuine interest of a

foreigner in anything connected with his home, and will usually point

out the special features of the object of interest in eloquent and

poetical phrases, confusing enough to the foreigner, whose command of

the Japanese language cannot as a rule rise to such heights. On this

occasion, however, any explanation was unnecessary, the scene in itself

was sufficient to call forth my admiration and surprise. The piece

of ground occupied by the garden did not comprise more than half an

acre, and was merely the plot usually attached to any suburban villa

in England. Not withstanding the limited space, a perfect landscape

was growing out of the chaos of waste ground which had been chosen as

the site of the house. A miniature lake of irregular shape had been dug

out; an island consisting of just one bold rock, to be christened no

doubt in due time with some fanciful name, had been placed in position;

and there were the “Guardian Stone,” always the most important stone

in the near distance, and its associates the “Stone of Worship”--also

sometimes called the “Stone of Contemplation,” as from this stone the

best general view of the garden is obtained--and the “Stone of the Two

Deities.” The presence of these three stones being essential in the

composition of every garden, they are probably the first to be placed.

A few trees of venerable appearance had already been planted in the

orthodox places; and already one spreading pine-tree stretched across

the future lake, supported on an elaborate framework of bamboo, to

give it exactly the right shape and direction; near to it, and resting

on a slab of rock at the very edge of the water, was a stone lantern

of the “Snow Scene” shape; the two forming the principal features of

the garden, upon which the eye rested involuntarily. Another stone

lantern stood in the shadow of a tall and twisted pine, half buried

in low-growing shrubs, bedded in moss of a golden-brown colour. On

one side was a bank thickly planted with azaleas, groups of maples,

or camellias, and at the far end of the garden some tall evergreen

trees cleverly disguised the boundary line of the hedge and gave the

impression that the garden had no ending, save in the wooded hills that

shut in the surrounding valley. A cutting in the bank and a wonderfully

natural arrangement of “Cascade Stones” showed where the water would

eventually rush in from the stream outside, which had its source in

Lake Biwa. A path of beaten earth with stepping-stones embedded in it

wound round the little lake and through the grove at the side; a simple

bridge of mere slabs of stone crossed the water to where the pathway

ended in the inevitable tea-room. Many more lanterns, pagodas, and

other garden ornaments lay on the ground waiting for their allotted

place, while a whole nursery of trees carefully laid in loose earth

showed that much more planting was needed to complete the garden, which

would some day be the pride and delight of the owner’s heart.

The whole country is often searched for a tree of exactly the

right size and shape required for a particular position, and while

watching the work of making this new garden I was much struck by the

extraordinary skill the Japanese display in the transplanting of trees

of almost any size and age. The season chosen for their removal is

the spring, when the sap is rising, and the dampness of the climate

and the rich soil no doubt help considerably towards their success in

moving these old trees; unlike England, spring is their best season

for planting, as the trees will have all the benefit of the summer

rains and run no risk of drought or cold winds. The roots are trenched

round, to our idea, perilously near the tree; as much earth is retained

as possible and bound round with matting. Five or six coolies with a

length of rope, a few poles, and not a little ingenuity, will move the

largest tree in a very short time. There is no machinery or fuss of any

kind, merely a hand-barrow, on which the tree rests on its journey.

Very little preparation is made in the place where the tree is to be

planted; no trenching of the ground, or preparing of vast holes to

be filled with prepared soil, only a hole just large enough for the

ball of earth surrounding the roots is considered sufficient. The tree

is then put in place, upright or leaning, according to the effect

required, the soil tightly rammed round the roots, the necessary

pruning and propping carefully attended to; the ground artistically

planted with moss and made to look as if it had never been disturbed

for centuries, and the thing is done. I remember seeing a piece of

ground which was being prepared for building, on which were a few

plum-trees of considerable size and age; these were being carefully

removed, doubtless to give a venerable appearance to some new garden,

or to be planted in a nursery garden until they should be wanted

elsewhere,--surely a better fate than would have awaited them in our

country under similar circumstances, where the devastating axe of the

builder’s labourer would certainly have cleared the ground in a few

minutes of what he would have regarded as useless rubbish.

The flowers and gardens of Japan · 第 1 / 18 章