Hence he does not strive

For 爭 the _Yü Lan_ reads 事.

to ally himself with all and sundry,

天下, as in § 6, stands for 諸侯 “the feudal princes,” or the

states ruled by them.

nor does he foster the power of other states. He carries out his own

secret designs,

For 信 (read _shên_^1) in the meaning of 伸, cf. VIII. § 8. The

commentators are unanimous on this point, and we must therefore

beware of translating 信己之私 by “secretly self-confident” or the

like. Capt. Calthrop (omitting 之私) has: “he has confidence in

himself.”

keeping his antagonists in awe.

The train of thought appears to be this: Secure against a

combination of his enemies. 能絶天下之交惟得伸己之私志威而無外交者 “he

can afford to reject entangling alliances and simply pursue his

own secret designs, his prestige enabling him to dispense with

external friendships.” (Li Ch‘üan.)

Thus he is able to capture their cities and overthrow their kingdoms.

This paragraph, though written many years before the Ch‘in State

became a serious menace, is not a bad summary of the policy by

which the famous Six Chancellors gradually paved the way for her

final triumph under Shih Huang Ti. Chang Yü, following up his

previous note, thinks that Sun Tzŭ is condemning this attitude of

cold-blooded selfishness and haughty isolation. He again refers 其

to the warlike prince, thus making it appear that in the end he is

bound to succumb.

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 375 / 458 题