40. 兵非益多也惟無武進足以倂力料敵取人而已

If our troops are no more in number than the enemy, that is amply

sufficient;

Wang Hsi’s paraphrase, partly borrowed from Ts‘ao Kung, is

權力均足矣. Another reading, adopted by Chia Lin and the _T‘u Shu_,

is 兵非貴益多, which Capt. Calthrop renders, much too loosely:

“Numbers are no certain mark of strength.”

it only means that no direct attack can be made.

Literally, “no martial advance.” That is to say, 正 “_chêng_”

tactics and frontal attacks must be eschewed, and stratagem

resorted to instead.

What we can do is simply to concentrate all our available strength,

keep a close watch on the enemy, and obtain reinforcements.

This is an obscure sentence, and none of the commentators succeed

in squeezing very good sense out of it. The difficulty lies

chiefly in the words 取人, which have been taken in every possible

way. I follow Li Ch‘üan, who appears to offer the simplest

explanation: 惟得人者勝也 “Only the side that gets more men will

win.” Ts‘ao Kung’s note, concise as usual to the verge of

incomprehensibility, is 厮養足也. Fortunately we have Chang Yü to

expound its meaning to us in language which is lucidity itself:

兵力既均又未見便雖未足剛進足以取人於厮養之中以并兵合力察敵而取勝不必假他

兵以助己 “When the numbers are even, and no favourable opening

presents itself, although we may not be strong enough to deliver

a sustained attack, we can find additional recruits amongst our

sutlers and camp-followers, and then, concentrating our forces

and keeping a close watch on the enemy, contrive to snatch the

victory. But we must avoid borrowing foreign soldiers to help us.”

He then quotes from Wei Liao Tzŭ, ch. 3: 助卒名爲十萬其實不過數萬耳

“The nominal strength of mercenary troops may be 100,000, but

their real value will be not more than half that figure.”

According to this interpretation, 取人 means “to get recruits,” not

from outside, but from the tag-rag and bobtail which follows in

the wake of a large army. This does not sound a very soldierly

suggestion, and I feel convinced that it is not what Sun Tzŭ

meant. Chia Lin, on the other hand, takes the words in a different

sense altogether, namely “to conquer the enemy” [cf. I. § 20]. But

in that case they could hardly be followed by 而已. Better than

this would be the rendering “to make isolated captures,” as

opposed to 武進 “a general attack.”

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 274 / 458 题