23. 軍政曰言不相聞故爲金鼓視不相見故爲旌旗

The Book of Army Management says:

It is perhaps significant that none of the earlier commentators

give us any information about this work. Mei Yao-ch‘ên calls it

軍之舊典 “an ancient military classic,” and Wang Hsi, 古軍書 “an old

book on war.” Considering the enormous amount of fighting that had

gone on for centuries before Sun Tzŭ’s time between the various

kingdoms and principalities of China, it is not in itself

improbable that a collection of military maxims should have been

made and written down at some earlier period.

On the field of battle,

Implied, though not actually in the Chinese.

the spoken word does not carry far enough: hence the institution of

gongs and drums.

I have retained the words 金鼓 of the original text, which recur in

the next paragraph, in preference to the other reading 鼓鐸 “drums

and bells,” which is found in the _T‘ung Tien_, _Pei T‘ang Shu

Ch‘ao_ and _Yü Lan_. 鐸 is a bell with a clapper. See _Lun Yü_ III.

24, _Chou Li_ XXIX. 15, 29. 金 of course would include both gongs

and bells of every kind. The _T‘u Shu_ inserts a 之 after each 爲.

Nor can ordinary objects be seen clearly enough: hence the institution

of banners and flags.

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 194 / 458 题