17. 亂生於治怯生於勇弱生於彊

Simulated disorder postulates perfect discipline; simulated fear

postulates courage; simulated weakness postulates strength.

In order to make the translation intelligible, it is necessary to

tone down the sharply paradoxical form of the original. Ts‘ao Kung

throws out a hint of the meaning in his brief note: 皆毁形匿情也

“These things all serve to destroy formation and conceal one’s

condition.” But Tu Mu is the first to put it quite plainly: “If

you wish to feign confusion in order to lure the enemy on, you

must first have perfect discipline; if you wish to display

timidity in order to entrap the enemy, you must have extreme

courage; if you wish to parade your weakness in order to make the

enemy over-confident, you must have exceeding strength.”

Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World · 第 125 / 458 题