CHAPTER XXXVII.

TO CHAMPÂ AND TÂMALIPTÎ. STAY AND LABOURS THERE FOR THREE YEARS. TAKES

SHIP TO SINGHALA, OR CEYLON.

Following the course of the Ganges, and descending eastwards for

eighteen yojanas, he found on the southern bank the great kingdom

of Champâ,[1] with topes reared at the places where Buddha walked

in meditation by his vihâra, and where he and the three Buddhas, his

predecessors, sat. There were monks residing at them all. Continuing

his journey east for nearly fifty yojanas, he came to the country

of Tâmaliptî,[2] (the capital of which is) a seaport. In the country

there are twenty-two monasteries, at all of which there are monks

residing. The Law of Buddha is also flourishing in it. Here Fâ-hien

stayed two years, writing out his Sûtras,[3] and drawing pictures of

images.

After this he embarked in a large merchant-vessel, and went floating

over the sea to the south-west. It was the beginning of winter, and

the wind was favourable; and, after fourteen days, sailing day and

night, they came to the country of Singhala.[4] The people said that

it was distant (from Tâmaliptî) about 700 yojanas.

The kingdom is on a large island, extending from east to west fifty

yojanas, and from north to south thirty. Left and right from it

there are as many as 100 small islands, distant from one another ten,

twenty, or even 200 le; but all subject to the large island. Most of

them produce pearls and precious stones of various kinds; there is one

which produces the pure and brilliant pearl,[5]—an island which

would form a square of about ten le. The king employs men to watch and

protect it, and requires three out of every ten such pearls, which the

collectors find.

NOTES

[1] Probably the modern Champanagur, three miles west of Baglipoor,

lat. 25° 14′ N., lon. 56° 55′ E.

[2] Then the principal emporium for the trade with Ceylon and China;

the modern Tam-look, lat. 22° 17′ N., lon. 88° 2′ E.; near the mouth

of the Hoogly.

[3] Perhaps Ching (經) is used here for any portions of the Tripiṭaka

which he had obtained.

[4] ‘The Kingdom of the Lion,’ Ceylon. Singhala was the name of a

merchant adventurer from India, to whom the founding of the kingdom

was ascribed. His father was named Singha, ‘the Lion,’ which became

the name of the country;—Singhala, or Singha-Kingdom, ‘the Country of

the Lion.’

[5] Called the maṇi pearl or bead. Maṇi is explained as meaning ‘free

from stain,’ ‘bright and growing purer.’ It is a symbol of Buddha and

of his Law. The most valuable rosaries are made of maṇis.

A Record of Buddhistic Kingdoms Being an account by the Chinese monk Fâ-hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline · 第 37 / 40 章