THE BEE

It was Maeterlinck who introduced me to the bee. I mean, in the

psychical and in the poetical way. I had had a business introduction

earlier. It was when I was a boy. It is strange that I should remember

a formality like that so long; it must be nearly sixty years.

Bee scientists always speak of the bee as she. It is because all the

important bees are of that sex. In the hive there is one married bee,

called the queen; she has fifty thousand children; of these, about one

hundred are sons; the rest are daughters. Some of the daughters are

young maids, some are old maids, and all are virgins and remain so.

Every spring the queen comes out of the hive and flies away with one of

her sons and marries him. The honeymoon lasts only an hour or two; then

the queen divorces her husband and returns home competent to lay two

million eggs. This will be enough to last the year, but not more than

enough, because hundreds of bees get drowned every day, and other

hundreds are eaten by birds, and it is the queen’s business to keep the

population up to standard—say, fifty thousand. She must always have

that many children on hand and efficient during the busy season, which

is summer, or winter would catch the community short of food. She lays

from two thousand to three thousand eggs a day, according to the

demand; and she must exercise judgment, and not lay more than are

needed in a slim flower-harvest, nor fewer than are required in a

prodigal one, or the board of directors will dethrone her and elect a

queen that has more sense.

There are always a few royal heirs in stock and ready to take her

place—ready and more than anxious to do it, although she is their own

mother. These girls are kept by themselves, and are regally fed and

tended from birth. No other bees get such fine food as they get, or

live such a high and luxurious life. By consequence they are larger and

longer and sleeker than their working sisters. And they have a curved

sting, shaped like a scimitar, while the others have a straight one.

A common bee will sting any one or anybody, but a royalty stings

royalties only. A common bee will sting and kill another common bee,

for cause, but when it is necessary to kill the queen other ways are

employed. When a queen has grown old and slack and does not lay eggs

enough one of her royal daughters is allowed to come to attack her, the

rest of the bees looking on at the duel and seeing fair play. It is a

duel with the curved stings. If one of the fighters gets hard pressed

and gives it up and runs, she is brought back and must try again—once,

maybe twice; then, if she runs yet once more for her life, judicial

death is her portion; her children pack themselves into a ball around

her person and hold her in that compact grip two or three days, until

she starves to death or is suffocated. Meantime the victor bee is

receiving royal honors and performing the one royal function—laying

eggs.

As regards the ethics of the judicial assassination of the queen, that

is a matter of politics, and will be discussed later, in its proper

place.

During substantially the whole of her short life of five or six years

the queen lives in the Egyptian darkness and stately seclusion of the

royal apartments, with none about her but plebeian servants, who give

her empty lip-affection in place of the love which her heart hungers

for; who spy upon her in the interest of her waiting heirs, and report

and exaggerate her defects and deficiencies to them; who fawn upon her

and flatter her to her face and slander her behind her back; who grovel

before her in the day of her power and forsake her in her age and

weakness. There she sits, friendless, upon her throne through the long

night of her life, cut off from the consoling sympathies and sweet

companionship and loving endearments which she craves, by the gilded

barriers of her awful rank; a forlorn exile in her own house and home,

weary object of formal ceremonies and machine-made worship, winged

child of the sun, native to the free air and the blue skies and the

flowery fields, doomed by the splendid accident of her birth to trade

this priceless heritage for a black captivity, a tinsel grandeur, and a

loveless life, with shame and insult at the end and a cruel death—and

condemned by the human instinct in her to hold the bargain valuable!

Huber, Lubbock, Maeterlinck—in fact, all the great authorities—are

agreed in denying that the bee is a member of the human family. I do

not know why they have done this, but I think it is from dishonest

motives. Why, the innumerable facts brought to light by their own

painstaking and exhaustive experiments prove that if there is a master

fool in the world, it is the bee. That seems to settle it.

But that is the way of the scientist. He will spend thirty years in

building up a mountain range of facts with the intent to prove a

certain theory; then he is so happy in his achievement that as a rule

he overlooks the main chief fact of all—that his accumulation proves an

entirely different thing. When you point out this miscarriage to him he

does not answer your letters; when you call to convince him, the

servant prevaricates and you do not get in. Scientists have odious

manners, except when you prop up their theory; then you can borrow

money of them.

To be strictly fair, I will concede that now and then one of them will

answer your letter, but when they do they avoid the issue—you cannot

pin them down. When I discovered that the bee was human I wrote about

it to all those scientists whom I have just mentioned. For evasions, I

have seen nothing to equal the answers I got.

After the queen, the personage next in importance in the hive is the

virgin. The virgins are fifty thousand or one hundred thousand in

number, and they are the workers, the laborers. No work is done, in the

hive or out of it, save by them. The males do not work, the queen does

no work, unless laying eggs is work, but it does not seem so to me.

There are only two million of them, anyway, and all of five months to

finish the contract in. The distribution of work in a hive is as

cleverly and elaborately specialized as it is in a vast American

machine-shop or factory. A bee that has been trained to one of the many

and various industries of the concern doesn’t know how to exercise any

other, and would be offended if asked to take a hand in anything

outside of her profession. She is as human as a cook; and if you should

ask the cook to wait on the table, you know what would happen. Cooks

will play the piano if you like, but they draw the line there. In my

time I have asked a cook to chop wood, and I know about these things.

Even the hired girl has her frontiers; true, they are vague, they are

ill-defined, even flexible, but they are there. This is not conjecture;

it is founded on the absolute. And then the butler. You ask the butler

to wash the dog. It is just as I say; there is much to be learned in

these ways, without going to books. Books are very well, but books do

not cover the whole domain of esthetic human culture. Pride of

profession is one of the boniest bones in existence, if not the

boniest. Without doubt it is so in the hive.

What Is Man? and Other Essays · 第 60 / 84 题