THE COURT OF CRINNAWN.

A long time ago there came a lot of gentlemen to a river which is between

the County Mee-òh (Mayo) and Roscommon, and they chose out a nice place

for themselves on the brink of a river, and set up a court on it. Nobody

at all in the little villages round about knew from what place these

gentlemen came. MacDonnell was the name that was on them. The neighbours

were for a long time without making friendship with them, until there

came a great plague, and the people were getting death in their hundreds.

One day there was the only son of a poor widow dying from the destructive

plague, and she had not a drop of milk to wet his tongue. She went to the

court, and they asked her what she was looking for. She told them that

the one son she had was dying of the plague and that she had not a drop

of milk to wet his tongue.

“Hard is your case,” says a lady that was in the court to her. “I will

give you milk and healing, and your son will be as well at the end of an

hour as ever he was.” Then she gave her a tin can, and said: “Go home

now, this can will never be empty as long as you or your son is alive,

if you keep the secret without telling anybody that you got it here.

When you will go home put a morsel of the Mary’s shamrock (four-leaved

shamrock?) in the milk and give it to your son.”

The widow went home. She put a bit of four-leaved shamrock in the milk,

and gave it to her son to drink, and he rose up at the end of an hour as

well as ever he was. Then the woman went through the villages round about

with the can, and there was no one at all to whom she gave a drink that

was not healed at the end of an hour.

It was not long till the fame of Maurya nee Keerachawn (Mary Kerrigan),

that was the name of the widow, went through the country, and it was not

long till she had the full of the bag of gold and silver.

One day Mary went to a _pattern_ at Cultya Bronks, drank too much, fell

on drunkenness, and let out the secret.

There came the heavy sleep of drunkenness on her, and when she awoke the

can was gone. There was so much grief on her that she drowned herself in

a place called Pull Bawn (the White Hole), within a mile of Cultya Bronks.

Everybody thought now that they had the can of healing to get at the

Court of Crinnawn if they would go there. In the morning, the day on the

morrow, there went plenty of people to the court, and they found every

one who was in it dead. The shout went out, and the hundreds of people

gathered together, but no man could go in, for the court was filled with

smoke; and lightning and thunder coming out of it.

They sent a message for the priest, who was in Ballaghadereen, but he

said: “It is not in my parish, and I won’t have anything to do with it.”

That night the people saw a great light in the court, and there was very

great fear on them. The day on the morrow they sent word to the priest of

Lisahull, but he would not come, as the place was not in his parish. Word

was sent to the priest of Kilmovee, then, but he had the same excuse.

There were a lot of poor friars in Cultya Mawn, and when they heard the

story they went to the court without a person with them but themselves.

When they went in they began saying prayers, but they saw no corpse.

After a time the smoke went, the lightning and thunder ceased, a door

opened, and there came out a great man. The friars noticed that he had

only one eye, and that it was in his forehead.

“In the name of God, who are you?” said a man of the friars.

“I am Crinnawn, son of Belore, of the Evil Eye. Let there be no fear on

ye, I shall do ye no damage, for ye are courageous, good men. The people

who were here are gone to eternal rest, body and soul. I know that ye

are poor, and that there are plenty of poor people round about ye. Here

are two purses for ye, one of them for yourselves, and the other one to

divide upon the poor; and when all that will be spent, do ye come again.

Not of this world am I, but I shall do no damage to anyone unless he does

it to me first, and do ye keep from me.”

Then he gave them two purses, and said: “Go now on your good work.” The

friars went home; they gathered the poor people and they divided the

money on them. The people questioned them as to what it was they saw in

the court. “It is a secret each thing we saw in the court, and it is our

advice to ye not to go near the court, and no harm will come upon ye.”

The priests were covetous when they heard that the friars got plenty of

money in the court, and the three of them went there with the hope that

they would get some as the friars got it.

When they went in they began crying aloud: “Is there any person here?

is there any person here?” Crinnawn came out of a chamber and asked:

“What are ye looking for?” “We came to make friendship with you,” said

the priests. “I thought that priests were not given to telling lies,”

said Crinnawn; “ye came with a hope that ye would get money as the poor

friars got. Ye were afraid to come when the people sent for ye, and now

ye will not get a keenogue (mite?) from me, for ye are not worth it.”

“Don’t you know that we have power to banish you out of this place,” said

the priests, “and we will make use of that power unless you will be more

civil than you are.”

“I don’t care for your power,” said Crinnawn, “I have more power myself

than all the priests that are in Ireland.”

“It’s a lie you’re speaking,” said the priests.

“Ye will see a small share of my power to-night,” said Crinnawn; “I will

not leave a wattle over your heads that I will not sweep into yonder

river, and I could kill ye with the sight of my eye, if I chose. Ye will

find the roofs of your houses in the river to-morrow morning. Now put no

other questions on me, and threaten me no more, or it will be worse for

ye.”

There came fear on the priests, and they went home; but they did not

believe that their houses would be without a roof before morning.

About midnight, that night, there came a blast of wind under the roof of

the houses of the priests, and it swept them into the river forenent the

court. There was not a bone of the priests but was shaken with terror,

and they had to get shelter in the houses of the neighbours till morning.

In the morning, the day on the morrow, the priests came to the river

opposite the court, and they saw the roofs that were on all their houses

swimming in the water. They sent for the friars, and asked them to go

to Crinnawn and proclaim a peace, and say to him that they would put no

more trouble on him. The friars went to the court, and Crinnawn welcomed

them, and asked them what they were seeking. “We come from the priests

to proclaim a peace on you, they will trouble you no more.” “That is well

for them,” said Crinnawn, “come with me now until ye see me putting back

the roofs of the houses.” They went with him as far as the river, and

then he blew a blast out of each nostril. The roofs of the houses rose up

as well as they were when they were first put on. There was wonder on the

priests, and they said: “The power of enchantment is not yet dead, nor

banished out of the country yet.” From that day out neither priest nor

anyone else would go near the Court of Crinnawn.

A year after the death of Mary Kerrigan, there was a pattern in Cultya

Bronks. There were plenty of young men gathered in it, and amongst them

was Paudyeen, the son of Mary Kerrigan. They drank whiskey till they

were in madness. When they were going home, Paudyeen O’Kerrigan said:

“There is money in plenty in the court up there, and if ye have courage

we can get it.” As the drink was in them, twelve of them said: “We have

courage, and we will go to the court.” When they came to the door,

Paudyeen O’Kerrigan said: “Open the door, or we will break it.” Crinnawn

came out and said: “Unless ye go home I will put a month’s sleep on ye.”

They thought to get a hold of Crinnawn, but he put a blast of wind out of

his two nostrils that swept the young men to a _lis_ (old circular rath)

called Lisdrumneal, and put a heavy sleep on them, and a big cloud over

them, and there is no name on the place from that out, but Lis-trum-nail

(the fort of the heavy cloud).

On the morning, the day on the morrow, the young men were not to be found

either backwards or forwards, and there was great grief amongst the

people. That day went by without any account from the young men. People

said that it was Crinnawn that killed them, for some saw them going to

the court. The fathers and mothers of the young men went to the friars,

and prayed them to go to Crinnawn and to find out from him where the

young men were, dead or alive.

They went to Crinnawn, and Crinnawn told them the trick the young men

thought to do on him, and the thing he did with them. “If it be your

will, bestow forgiveness on them this time,” said the friars; “they were

mad with whiskey, and they won’t be guilty again.” “On account of ye to

ask it of me, I will loose them this time; but if they come again, I will

put a sleep of seven years on them. Come with me now till you see them.”

“It’s bad walkers, we are,” said the friars, “we would be a long time

going to the place where they are.”

“Ye won’t be two minutes going to it,” said Crinnawn, “and ye will be

back at home in the same time.”

Then he brought them out, and put a blast of wind out of his mouth, and

swept them to Lisdrumneal, and he himself was there as soon as they.

They saw the twelve young men asleep under a cloud in the _lis_, and

there was great wonder on them. “Now,” said Crinnawn, “I will send them

home.” He blew upon them, and they rose up like birds in the air, and it

was not long until each one of them was at home, and the friars as well,

and you may be certain that they did not go to the Court of Crinnawn any

more.

Crinnawn was living in the court years after that. One day the friars

went on a visit to him, but he was not to be found. People say that the

friars got great riches after Crinnawn. At the end of a period of time

the roof fell off the court, as everyone was afraid to go and live in

it. During many years after that, people would go round about a mile,

before they would go near the old court. There is only a portion of the

walls to be found now; but there is no name on the old court from that

day till this day, but Coort a Chrinnawn (Crinnawn’s Court).

Beside the Fire: A collection of Irish Gaelic folk stories · 第 45 / 70 题