THE ANNUAL SEASONS
The year comprises four seasons; spring, summer, autumn, and winter; of
these, the spring partakes chiefly of moisture, for on the dissipation
of cold and recommencement of warmth, an expansion of the fluids takes
place: the summer is principally hot, owing to the Sun’s nearest
approach to the zenith: the autumn is principally dry, because the
recent heat has absorbed the moisture: and the winter is chiefly cold,
the Sun being then at his farthest distance from the zenith.
The beginning of the whole zodiacal circle (which in its nature as
a circle can have no other beginning, nor end, capable of being
determined), is therefore assumed to be the sign of Aries, which
commences at the vernal equinox:[42] since the moisture of spring forms
a primary beginning in the zodiac, analogous to the beginning of all
animal life; which, in its first age of existence, abounds principally
in moisture: the spring, too, like the first age of animal life, is
soft and tender; it is therefore suitably placed as the opening of the
year, and is followed by the other seasons in appropriate succession.
The summer comes second, and, in its vigour and heat, agrees with the
second age of animals; the prime of life, and the period most abounding
in heat. Again, the age when the prime of life has passed away, and in
which decay prepares to advance, is chiefly abundant in dryness, and
corresponds to the autumn. And the final period of old age, hastening
to dissolution, is principally cold, like the winter.
[42] This sentence shows the futility of the objection raised against
astrology (and mentioned in the Preface to this translation) that the
signs have changed and are changing places. It is clear from this
sentence that Ptolemy ascribes to the 30 degrees after the vernal
equinox, that influence which he has herein mentioned to belong to
Aries; to the next 30 degrees, the influence herein said to belong to
Taurus; and so of the rest of the zodiac. We should rather say that
the stars have changed places, than that the parts of heaven, in which
they were once situated, have done so. Ptolemy himself seems to have
foreseen this groundless objection of the moderns, and has written, in
the 25th chapter of this book, what ought completely to have prevented
it. It has certainly been one of the misfortunes of astrology to be
attacked by people entirely ignorant of its principles.