CHAPTER 25.

Archelaus Procures A Reconciliation Between Alexander

Pheroras, And Herod.

1. Now as to Alexander, since he perceived it impossible to persuade his

father [that he was innocent], he resolved to meet his calamities, how

severe soever they were; so he composed four books against his enemies,

and confessed that he had been in a plot; but declared withal that the

greatest part [of the courtiers] were in a plot with him, and chiefly

Pheroras and Salome; nay, that Salome once came and forced him to lie

with her in the night time, whether he would or no. These books were put

into Herod's hands, and made a great clamor against the men in power.

And now it was that Archelaus came hastily into Judea, as being

affrighted for his son-in-law and his daughter; and he came as a proper

assistant, and in a very prudent manner, and by a stratagem he obliged

the king not to execute what he had threatened; for when he was come to

him, he cried out, "Where in the world is this wretched son-in-law of

mine? Where shall I see the head of him which contrived to murder his

father, which I will tear to pieces with my own hands? I will do the

same also to my daughter, who hath such a fine husband; for although she

be not a partner in the plot, yet, by being the wife of such a creature,

she is polluted. And I cannot but admire at thy patience, against whom

this plot is laid, if Alexander be still alive; for as I came with what

haste I could from Cappadocia, I expected to find him put to death for

his crimes long ago; but still, in order to make an examination with

thee about my daughter, whom, out of regard to thee and by dignity, I

had espoused to him in marriage; but now we must take counsel about them

both; and if thy paternal affection be so great, that thou canst not

punish thy son, who hath plotted against thee, let us change our right

hands, and let us succeed one to the other in expressing our rage upon

this occasion."

2. When he had made this pompous declaration, he got Herod to remit of

his anger, though he were in disorder, who thereupon gave him the books

which Alexander had composed to be read by him; and as he came to every

head, he considered of it, together with Herod. So Archelaus took hence

the occasion for that stratagem which he made use of, and by degrees

he laid the blame on those men whose names were in these books, and

especially upon Pheroras; and when he saw that the king believed him [to

be in earnest], he said, "We must consider whether the young man be not

himself plotted against by such a number of wicked wretches, and not

thou plotted against by the young man; for I cannot see any occasion for

his falling into so horrid a crime, since he enjoys the advantages of

royalty already, and has the expectation of being one of thy successors;

I mean this, unless there were some persons that persuade him to it, and

such persons as make an ill use of the facility they know there is

to persuade young men; for by such persons, not only young men are

sometimes imposed upon, but old men also, and by them sometimes are the

most illustrious families and kingdoms overturned."

3. Herod assented to what he had said, and, by degrees, abated of

his anger against Alexander, but was more angry at Pheroras; for the

principal subject of the four books was Pheroras; who perceiving that

the king's inclinations changed on a sudden, and that Archelaus's

friendship could do every thing with him, and that he had no honorable

method of preserving himself, he procured his safety by his impudence.

So he left Alexander, and had recourse to Archelaus, who told him that

he did not see how he could get him excused, now he was directly caught

in so many crimes, whereby it was evidently demonstrated that he had

plotted against the king, and had been the cause of those misfortunes

which the young man was now under, unless he would moreover leave off

his cunning knavery, and his denials of what he was charged withal, and

confess the charge, and implore pardon of his brother, who still had a

kindness for him; but that if he would do so, he would afford him all

the assistance he was able.

4. With this advice Pheroras complied, and putting himself into such a

habit as might most move compassion, he came with black cloth upon his

body, and tears in his eyes, and threw himself down at Herod's feet, and

begged his pardon for what he had done, and confessed that he had acted

very wickedly, and was guilty of every thing that he had been accused

of, and lamented that disorder of his mind, and distraction which his

love to a woman, he said, had brought him to. So when Archelaus had

brought Pheroras to accuse and bear witness against himself, he then

made an excuse for him, and mitigated Herod's anger towards him, and

this by using certain domestical examples; for that when he had suffered

much greater mischiefs from a brother of his own, he prefered the

obligations of nature before the passion of revenge; because it is in

kingdoms as it is in gross bodies, where some member or other is ever

swelled by the body's weight, in which case it is not proper to cut off

such member, but to heal it by a gentle method of cure.

5. Upon Arehelaus's saying this, and much more to the same purpose,

Herod's displeasure against Pheroras was mollified; yet did he persevere

in his own indignation against Alexander, and said he would have his

daughter divorced, and taken away from him, and this till he had brought

Herod to that pass, that, contrary to his former behavior to him,

he petitioned Archelaus for the young man, and that he would let his

daughter continue espoused to him: but Archelaus made him strongly

believe that he would permit her to be married to any one else, but not

to Alexander, because he looked upon it as a very valuable advantage,

that the relation they had contracted by that affinity, and the

privileges that went along with it, might be preserved. And when the

king said that his son would take it for a great favor to him, if he

would not dissolve that marriage, especially since they had already

children between the young man and her, and since that wife of his was

so well beloved by him, and that as while she remains his wife she would

be a great preservative to him, and keep him from offending, as he had

formerly done; so if she should be once torn away from him, she would be

the cause of his falling into despair, because such young men's attempts

are best mollified when they are diverted from them by settling their

affections at home. So Arehelaus complied with what Herod desired, but

not without difficulty, and was both himself reconciled to the young

man, and reconciled his father to him also. However, he said he must,

by all means, be sent to Rome to discourse with Caesar, because he had

already written a full account to him of this whole matter.

6. Thus a period was put to Archelaus's stratagem, whereby he

delivered his son-in-law out of the dangers he was in; but when these

reconciliations were over, they spent their time in feastings and

agreeable entertainments. And when Archelaus was going away, Herod made

him a present of seventy talents, with a golden throne set with precious

stones, and some eunuchs, and a concubine who was called Pannychis.

He also paid due honors to every one of his friends according to their

dignity. In like manner did all the king's kindred, by his command, make

glorious presents to Archelaus; and so he was conducted on his way by

Herod and his nobility as far as Antioch.

The Wars of the Jews; Or, The History of the Destruction of Jerusalem · 第 25 / 41 章