NOTE ON THE "REVOLT OF ISLAM", BY MRS. SHELLEY.

Shelley possessed two remarkable qualities of intellect--a brilliant

imagination, and a logical exactness of reason. His inclinations led him

(he fancied) almost alike to poetry and metaphysical discussions. I say

'he fancied,' because I believe the former to have been paramount, and

that it would have gained the mastery even had he struggled against it.

However, he said that he deliberated at one time whether he should

dedicate himself to poetry or metaphysics; and, resolving on the former,

he educated himself for it, discarding in a great measure his

philosophical pursuits, and engaging himself in the study of the poets

of Greece, Italy, and England. To these may be added a constant perusal

of portions of the old Testament--the Psalms, the Book of Job, the

Prophet Isaiah, and others, the sublime poetry of which filled him with

delight.

As a poet, his intellect and compositions were powerfully influenced by

exterior circumstances, and especially by his place of abode. He was

very fond of travelling, and ill-health increased this restlessness. The

sufferings occasioned by a cold English winter made him pine, especially

when our colder spring arrived, for a more genial climate. In 1816 he

again visited Switzerland, and rented a house on the banks of the Lake

of Geneva; and many a day, in cloud or sunshine, was passed alone in his

boat--sailing as the wind listed, or weltering on the calm waters. The

majestic aspect of Nature ministered such thoughts as he afterwards

enwove in verse. His lines on the Bridge of the Arve, and his "Hymn to

Intellectual Beauty", were written at this time. Perhaps during this

summer his genius was checked by association with another poet whose

nature was utterly dissimilar to his own, yet who, in the poem he wrote

at that time, gave tokens that he shared for a period the more abstract

and etherealised inspiration of Shelley. The saddest events awaited his

return to England; but such was his fear to wound the feelings of others

that he never expressed the anguish he felt, and seldom gave vent to the

indignation roused by the persecutions he underwent; while the course of

deep unexpressed passion, and the sense of injury, engendered the desire

to embody themselves in forms defecated of all the weakness and evil

which cling to real life.

He chose therefore for his hero a youth nourished in dreams of liberty,

some of whose actions are in direct opposition to the opinions of the

world; but who is animated throughout by an ardent love of virtue, and a

resolution to confer the boons of political and intellectual freedom on

his fellow-creatures. He created for this youth a woman such as he

delighted to imagine--full of enthusiasm for the same objects; and they

both, with will unvanquished, and the deepest sense of the justice of

their cause, met adversity and death. There exists in this poem a

memorial of a friend of his youth. The character of the old man who

liberates Laon from his tower prison, and tends on him in sickness, is

founded on that of Doctor Lind, who, when Shelley was at Eton, had often

stood by to befriend and support him, and whose name he never mentioned

without love and veneration.

During the year 1817 we were established at Marlow in Buckinghamshire.

Shelley's choice of abode was fixed chiefly by this town being at no

great distance from London, and its neighbourhood to the Thames. The

poem was written in his boat, as it floated under the beech groves of

Bisham, or during wanderings in the neighbouring country, which is

distinguished for peculiar beauty. The chalk hills break into cliffs

that overhang the Thames, or form valleys clothed with beech; the wilder

portion of the country is rendered beautiful by exuberant vegetation;

and the cultivated part is peculiarly fertile. With all this wealth of

Nature which, either in the form of gentlemen's parks or soil dedicated

to agriculture, flourishes around, Marlow was inhabited (I hope it is

altered now) by a very poor population. The women are lacemakers, and

lose their health by sedentary labour, for which they were very ill

paid. The Poor-laws ground to the dust not only the paupers, but those

who had risen just above that state, and were obliged to pay poor-rates.

The changes produced by peace following a long war, and a bad harvest,

brought with them the most heart-rending evils to the poor. Shelley

afforded what alleviation he could. In the winter, while bringing out

his poem, he had a severe attack of ophthalmia, caught while visiting

the poor cottages. I mention these things,--for this minute and active

sympathy with his fellow-creatures gives a thousandfold interest to

his speculations, and stamps with reality his pleadings for the human

race.

The poem, bold in its opinions and uncompromising in their expression,

met with many censurers, not only among those who allow of no virtue but

such as supports the cause they espouse, but even among those whose

opinions were similar to his own. I extract a portion of a letter

written in answer to one of these friends. It best details the impulses

of Shelley's mind, and his motives: it was written with entire

unreserve; and is therefore a precious monument of his own opinion of

his powers, of the purity of his designs, and the ardour with which he

clung, in adversity and through the valley of the shadow of death, to

views from which he believed the permanent happiness of mankind must

eventually spring.

'Marlowe, December 11, 1817.

'I have read and considered all that you say about my general powers,

and the particular instance of the poem in which I have attempted to

develop them. Nothing can be more satisfactory to me than the interest

which your admonitions express. But I think you are mistaken in some

points with regard to the peculiar nature of my powers, whatever be

their amount. I listened with deference and self-suspicion to your

censures of "The Revolt of Islam"; but the productions of mine which you

commend hold a very low place in my own esteem; and this reassures me,

in some degree at least. The poem was produced by a series of thoughts

which filled my mind with unbounded and sustained enthusiasm. I felt the

precariousness of my life, and I engaged in this task, resolved to leave

some record of myself. Much of what the volume contains was written with

the same feeling--as real, though not so prophetic--as the

communications of a dying man. I never presumed indeed to consider it

anything approaching to faultless; but, when I consider contemporary

productions of the same apparent pretensions, I own I was filled with

confidence. I felt that it was in many respects a genuine picture of my

own mind. I felt that the sentiments were true, not assumed. And in this

have I long believed that my power consists; in sympathy, and that part

of the imagination which relates to sentiment and contemplation. I am

formed, if for anything not in common with the herd of mankind, to

apprehend minute and remote distinctions of feeling, whether relative to

external nature or the living beings which surround us, and to

communicate the conceptions which result from considering either the

moral or the material universe as a whole. Of course, I believe these

faculties, which perhaps comprehend all that is sublime in man, to exist

very imperfectly in my own mind. But, when you advert to my

Chancery-paper, a cold, forced, unimpassioned, insignificant piece of

cramped and cautious argument, and to the little scrap about

"Mandeville", which expressed my feelings indeed, but cost scarcely two

minutes' thought to express, as specimens of my powers more favourable

than that which grew as it were from "the agony and bloody sweat" of

intellectual travail; surely I must feel that, in some manner, either I

am mistaken in believing that I have any talent at all, or you in the

selection of the specimens of it. Yet, after all, I cannot but be

conscious, in much of what I write, of an absence of that tranquillity

which is the attribute and accompaniment of power. This feeling alone

would make your most kind and wise admonitions, on the subject of the

economy of intellectual force, valuable to me. And, if I live, or if I

see any trust in coming years, doubt not but that I shall do something,

whatever it may be, which a serious and earnest estimate of my powers

will suggest to me, and which will be in every respect accommodated to

their utmost limits.

[Shelley to Godwin.]

Notes to the Complete Poetical Works of Percy Bysshe Shelley · 第 14 / 32 题