I. Christ was absolutely free from selfishness.

“Greater love hath no man than this that he lay down his life for his

friends.” Yes, there is a greater love, for Christ laid down his life

for His enemies. Study the life of Christ as He lived here below,

see how free He was from the selfish taint of sin which lurks in our

natures, and alas, too frequently is the ruling passions of our lives.

With Christ, others were first in consideration and in service; but

with us, we are the first to be considered and served and others must

wait; then if there is opportunity or time they will be considered and

served. Christ opened the gate of righteousness and the way that leads

to life. This cost Him his own life, the price of it was not only the

suffering and labors of life, but the pangs of the physical, and the

eternal pains of the spiritual, death; for you must know that Christ

tasted the death for every man. We can have no conception of what death

meant to Him and yet He went down to death willingly for you and for

me. What are we doing that we may become human saviours of men, that we

too may suffer and labor for others, that we may die that through our

death others may live? These are vital questions if you and I are to be

known as His humble followers; if you and I are to share His glory with

Him, we must also be with Him in His sufferings and death. “Enter in at

the strait gate for wide is the gate and broad is the way that leads

to death, but strait is the gate and narrow is the way that leadeth to

life; many there be that go in at the former gate of death, but few

find the strait gate of life.”

II. The purpose of Christ’s life and death, was that He might be able

to give life unto others. “Father, the hour is come. Glorify thy son

that thy son also may glorify thee. As thou hast given him power over

all flesh that he should give eternal life to as many as thou hast

given him.” John 18:1, 2.

We read that “To as many as received him, to them gave He power to

become the sons or the children of God.” It is interesting to notice

that the word translated “power” here, means a great deal more than

power or authority. It has a germinal meaning and has reference to

life. The idea is that Christ plants in us the seed of eternal life and

it grows and takes root in the heart and life of every believer and

they thereby become the children of God. There is therefore the germ of

eternal life just as there is the germ of physical or mortal life. The

only purpose which Christ had in coming into human flesh was that He

might be able thereby to plant in human nature the seed of everlasting

life, which sin had prevented from bearing fruit. So He became one of

us, bone of our bone and flesh of our flesh, our very brother. The

very life which He lived in the flesh is the pattern for our lives. He

is our example in thought, word, and action. We are to live His life by

letting Christ live in us. As Paul said regarding sin, “It is not I but

sin that dwelleth in me,” so he also said that Christ dwelt in him and

we know that Christ dwelleth in us and that through Him we can do all

things.

We are very prone to think always of Christ’s Divinity and to seek to

explain His life on this basis, this is a great mistake. We are to look

on Christ as also human, a real man: His trials and temptations real;

His limitations as a man, real; His knowledge and experience as a man,

real. Such reflections as these bring Him very near to us and become a

great inspiration to us in that they make His ideal life, a real life;

hence His ideal human life becomes to us a real human life. “He came

that we might have life and that we might have it more abundant.” Our

life, that is our Christ-life, may become abundant in its power, in

its light, in its fruits, if we will walk and talk with Jesus daily.

He is the vine and we are the branches. But in order that the branches

may live and bear fruit, they must abide in the vine. Jesus taught us

that if we obeyed Him, we were abiding in Him. Obedience therefore is

the vital union between us and Christ, the Vine. Disobedience is the

cutting of the branch off from the vine and the branch dies.

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