Meantime many schemes were launched to utilize the Grand Canyon for

private gain. It was plastered thickly with mining claims, though the

Geological Survey showed that it contained no minerals worth mining;

mining claims helped delay. Schemers sought capital to utilize its

waters for power. Railroads were projected. Plans were drawn to run

sightseeing cars across it on wire cables. These were the interests, and

many others, which opposed the national park.

XVII

THE RAINBOW OF THE DESERT

ZION NATIONAL MONUMENT, SOUTHERN UTAH. AREA, 120 SQUARE MILES

When, in the seventies, Major J.W. Powell, the daring adventurer of the

Grand Canyon, faced Salt Lake City on his return from one of his notable

geological explorations of the southwest, he laid his course by a temple

of rock "lifting its opalescent shoulders against the eastern sky." His

party first sighted it across seventy miles of a desert which "rose in a

series of Cyclopean steps." When, climbing these, they had seen the West

Temple of the Virgin revealed in the glory of vermilion body and shining

white dome, and had gazed between the glowing Gates of Little Zion into

the gorgeous valley within, these scenery-sated veterans of the Grand

Canyon and the Painted Desert passed homeward profoundly impressed and

planning quick return.

No wonder that Brigham Young, who had visited it many years before with

a party of Mormons seeking a refuge in event of Indian raids or of exile

from their Zion, Salt Lake City, had looked upon its glory as prophetic,

and named it Little Zion.

Geologists found the spot a fruitful field of study. They found it also

a masterpiece of desert beauty.

"Again we are impressed with the marvellous beauty of outline, the

infinite complication of these titanic buttes," wrote F.S. Dellenbaugh,

topographer of the Powell party, on his second visit. "It is doubtful if

in this respect the valley has its equal. Not even the Grand Canyon

offers a more varied spectacle; yet all is welded together in a superb

ensemble."

"Nothing can exceed the wondrous beauty of Little Zion Canyon," wrote

C.E. Dutton. "In its proportions it is about equal to Yosemite, but in

the nobility and beauty of its sculptures there is no comparison. It is

Hyperion to a Satyr. No wonder the fierce Mormon zealot who named it was

reminded of the Great Zion on which his fervid thoughts were bent, of

'houses not built with hands, eternal in the heavens.'"

And Doctor G.K. Gilbert, whose intimate study of its recesses has become

a geological classic, declared it "the most wonderful defile" that it

had been even his experienced fortune to behold.

Technical literature contains other outbursts of enthusiastic

admiration, some of eloquence, hidden, however, among pages so

incomprehensible to the average lover of the sublime in Nature that the

glory of Little Zion was lost in its very discovery. So remote did it

lie from the usual lines of travel and traffic that, though its

importance resulted in its conservation as a national monument in 1909,

it was six or seven years more before its fame as a spectacle of the

first order began to get about. The tales of adventurous explorers, as

usual, were discounted. It was not until agencies seeking new tourist

attractions sent parties to verify reports that the public gaze was

centred upon the canyon's supreme loveliness.

[Illustration]

To picture Zion one must recall that the great plateau in which the

Virgin River has sunk these canyons was once enormously higher than now.

The erosion of hundreds of thousands, or, if you please, millions of

years, has cut down and still is cutting down the plateau. These

"Cyclopean steps," each step the thickness of a stratum or a series of

strata of hardened sands, mark progressive stages in the decomposition

of the whole.

Little Zion Canyon is an early stage in Nature's process of levelling

still another sandstone step, that is all; this one fortunately of many

gorgeous hues. From the top of this layer we may look down thousands of

vertical feet into the painted canyon whose river still is sweeping out

the sands that Nature chisels from the cliffs; or from the canyon's

bottom we may look up thousands of feet to the cliffed and serrated top

of the doomed plateau. These ornate precipices were carved by trickling

water and tireless winds. These fluted and towered temples of master

decoration were disclosed when watery chisels cut away the sands that

formerly had merged them with the ancient rock, just as the Lion of

Lucerne was disclosed for the joy of the world when Thorwaldsen's chisel

chipped away the Alpine rock surrounding its unformed image.

The colors are even more extraordinary than the forms. The celebrated

Vermilion Cliff, which for more than a hundred miles streaks the desert

landscape with vivid red, here combines spectacularly with the White

Cliff, another famous desert feature--two thousand feet of the red

surmounted by a thousand feet of the white. These constitute the body of

color.

But there are other colors. The Vermilion Cliff rests upon the so-called

Painted Desert stratum, three hundred and fifty feet of a more insistent

red relieved by mauve and purple shale. That in turn rests upon a

hundred feet of brown conglomerate streaked with gray, the grave of

reptiles whose bones have survived a million years or more. And that

rests upon the greens and grays and yellows of the Belted Shales.

Nor is this all, for far in the air above the wonderful White Cliff rise

in places six hundred feet of drab shales and chocolate limestones

intermixed with crimsons whose escaping dye drips in broad vertical

streaks across the glistening white. And even above that, in places, lie

remnants of the mottled, many-colored beds of St. Elmo shales and

limestones in whose embrace, a few hundred miles away, lie embedded the

bones of many monster dinosaurs of ages upon ages ago.

Through these successive layers of sands and shales and limestones, the

deposits of a million years of earth's evolution, colored like a Roman

sash, glowing in the sun like a rainbow, the Virgin River has cut a

vertical section, and out of its sides the rains of centuries of

centuries have detached monster monoliths and temples of marvellous size

and fantastic shape, upon whose many-angled surfaces water and wind have

sculptured ten thousand fanciful designs and decorations.

The way in to this desert masterpiece of southern Utah is a hundred

miles of progressive preparation. From railroad to canyon there is not

an unuseful mile or hour. It is as if all were planned, step by step, to

make ready the mind of the traveller to receive the revelation with

fullest comprehension.

To one approaching who does not know the desert, the motion-picture on

the screen of the car-window is exciting in its mystery. These vast arid

bottomlands of prehistoric Lake Bonneville, girded by mountain groups

and ranges as arid as the sands from which they lift their tawny sides,

provoke suggestive questions of the past.

[Illustration: THE WESTERN TEMPLE THE EASTERN TEMPLE OUTLINES OF THE

WESTERN AND EASTERN TEMPLES, ZION NATIONAL MONUMENT

_From drawings by William H. Holmes_]

In this receptive mood the traveller reaches Lund and an automobile.

The ride to Cedar City, where he spends the night, shows him the

sage-dotted desert at close range. His horizon is one of bare, rugged

mountains. In front of him rise the "Cyclopean steps" in long,

irregular, deeply indented sweeps. The vivid Pink Cliff, which, had it

not long since been washed away from Little Zion, would have added

another tier of color to its top, here, on the desert, remains a distant

horizon. The road climbs Lake Bonneville's southern shore, and, at Cedar

City, reaches the glorified sandstones.

From Cedar City to the canyon one sweeps through Mormon settlements

founded more than sixty years ago, a region of stream-watered valleys

known of old as Dixie. The road is part of the Arrowhead Trail, once in

fact a historic trail, now a motor-highway between Salt Lake and Los

Angeles. The valleys bloom. Pomegranates, figs, peaches, apricots,

melons, walnuts, and almonds reach a rare perfection. Cotton, which

Brigham Young started here as an experiment in 1861, is still grown.

Lusty cottonwood-trees line the banks of the little rivers. Cedars dot

the valleys and cover thickly the lower hills. And everywhere, on every

side, the arid cliffs close in. The Pink Cliff has been left behind, but

the Vermilion Cliff constantly appears. The White Cliff enters and

stays. Long stretches of road overlie one and another colored stratum;

presently the ground is prevailingly red, with here and there reaches of

mauve, yellow, green, and pink.

Cedar City proves to be a quaint, straggling Mormon village with a touch

of modern enterprise; south of Cedar City the villages lack the

enterprise. The houses are of a gray composition resembling adobe, and

many of them are half a century old and more. Dilapidated square forts,

reminders of pioneer struggles with the Indians, are seen here and

there. Compact Mormon churches are in every settlement, however small.

The men are bearded, coatless, and wear baggy trousers, suggestive of

Holland. Bronzed and deliberate women, who drive teams and work the

fields with the men, wear old-fashioned sunbonnets. Many of these people

have never seen a railroad-train. Newspapers are scarce and long past

date. Here Mormonism of the older fashion is a living religion,

affecting the routine of daily life.

Dixie is a land of plenty, but it is a foreign land. It is reminiscent,

with many differences, of an Algerian oasis. The traveller is immensely

interested. Somehow these strange primitive villages, these simple,

earnest, God-fearing people, merge into unreality with the desert, the

sage-dotted mountains, the cedar-covered slopes, the blooming valleys,

the colored sands, and the vivid cliffs.

Through Bellevue, Toquerville, the ruins of Virgin City, Rockville, and

finally to Springdale winds the road. Meantime the traveller has speeded

south under the Hurricane Cliff, which is the ragged edge left when all

the land west of it sank two thousand feet during some geologic time

long past. He reaches the Virgin River where it emerges from the great

cliffs in whose recesses it is born, and whence it carries in its broad

muddy surge the products of their steady disintegration.

From here on, swinging easterly up-stream, sensation hastens to its

climax. Here the Hurricane Cliff sends aloft an impressive butte painted

in slanting colors and capped with black basalt. Farther on a rugged

promontory striped with vivid tints pushes out from the southern wall

nearly to the river's brink. The cliffs on both sides of the river are

carved from the stratum which geologists call the Belted Shales.

Greenish-grays, brownish-yellows, many shades of bright red, are

prominent; it is hard to name a color or shade which is not represented

in its horizontal bands. "The eye tires and the mind flags in their

presence," writes Professor Willis T. Lee. "To try to realize in an

hour's time the beauty and variety of detail here presented is as

useless as to try to grasp the thoughts expressed in whole rows of

volumes by walking through a library."

Far up the canyon which North Creek pushes through this banded cliff,

two towering cones of glistening white are well named Guardian

Angels--of the stream which roars between their feet. Eagle Crag, which

Moran painted, looms into view. On the south appears the majestic

massing of needle-pointed towers which Powell named the Pinnacles of the

Virgin. The spectacular confuses with its brilliant variations.

At the confluence of the Virgin River and its North Fork, known of old

as the Parunuweap and the Mukuntuweap, the road sweeps northward up the

Mukuntuweap. There have been differing reports of the meaning of this

word, which gave the original name to the national monument. It has

been popularly accepted as meaning "Land of God," but John R. Wallis, of

St. George, Utah, has traced it to its original Indian source.

Mukuntuweap, he writes, means "Land of the Springs," and Parunuweap

"Land of the Birds."

Reaching Springdale, at the base of the Vermilion Cliff, the traveller

looks up-stream to the valley mouth through which the river emerges from

the cliffs, and a spectacle without parallel meets his eye. Left of the

gorgeous entrance rises the unbelievable West Temple of the Virgin, and,

merging with it from behind, loom the lofty Towers of the Virgin.

Opposite these, and back from the canyon's eastern brink, rises the

loftier and even more majestic East Temple of the Virgin. Between them

he sees a perspective of red and white walls, domes, and pinnacles which

thrills him with expectation.

And so, fully prepared in mind and spirit, awed and exultant, he enters

Zion.

Few natural objects which have been described so seldom have provoked

such extravagant praise as the West Temple. It is seen from a foreground

of gliding river, cottonwood groves, and talus slopes dotted with

manzanita, sage, cedars, and blooming cactus. From a stairway of mingled

yellows, reds, grays, mauves, purples, and chocolate brown, it springs

abruptly four thousand feet. Its body is a brilliant red. Its upper

third is white. It has the mass and proportions, the dignity and

grandeur, of a cathedral. It is supremely difficult to realize that it

was not designed, so true to human conception are the upright form and

mass of its central structure, the proportioning and modelling of its

extensive wings and buttresses. On top of the lofty central rectangle

rests, above its glistening white, a low squared cap of deepest red. It

is a temple in the full as well as the noblest sense of the word.

The East Temple, which rises directly opposite and two miles back from

the rim, is a fitting companion. It is a thousand feet higher. Its

central structure is a steep truncated cone capped like the West Temple.

Its wings are separated half-way down, one an elongated pyramid and the

other a true cone, both of magnificent size and bulk but truly

proportioned to the central mass. Phrase does not convey the suggestion

of architectural calculation in both of these stupendous monuments. One

can easily believe that the Mormon prophet in naming them saw them the

designed creations of a personal deity.

A more definite conception of Nature's gigantic processes follows upon

realization that these lofty structures once joined across the canyon,

stratum for stratum, color for color. The rock that joined them,

disintegrated by the frosts and rains, has passed down the muddy current

of the Virgin, down the surging tide of the Colorado, through the Grand

Canyon, and into the Pacific. Some part of these sands doubtless helped

to build the peninsula of Lower California.

Passing the gates the traveller stands in a trench of nearly

perpendicular sides more than half a mile deep, half a mile wide at the

bottom, a mile wide from crest to crest. The proportions and

measurements suggest Yosemite, but there is little else in common. These

walls blaze with color. On the west the Streaked Wall, carved from the

White Cliff, is stained with the drip from the red and drab and

chocolate shales and limestones not yet wholly washed from its top. It

is a vivid thing, wonderfully eroded. Opposite is the Brown Wall, rich

in hue, supporting three stupendous structures of gorgeous color, two of

which are known as the Mountain of the Sun and the Watchman. Together

they are the Sentinels. Passing these across a plaza apparently

broadened for their better presentation rise on the west the Three

Patriarchs, Yosemite-like in form, height, and bulk, but not in

personality or color. The brilliance of this wonder-spot passes

description.

Here the canyon contracts, and we come to the comfortable hotel-camp,

terminal of the automobile journey. It is on the river side in a shady

alcove of the east wall near a spring. Here horses may be had for

exploration.

A mile above the camp stands one of the most remarkable monoliths of the

region. El Gobernador is a colossal truncated dome, red below and white

above. The white crown is heavily marked in two directions, suggesting

the web and woof of drapery. Directly opposite, a lesser monolith,

nevertheless gigantic, is suggestively if sentimentally called Angel's

Landing. A natural bridge which is still in Nature's workshop is one of

the interesting spectacles of this vicinity. Its splendid arch is fully

formed, but the wall against which it rests its full length remains,

broken through in one spot only. How many thousands or hundreds of

thousands of years will be required to wipe away the wall and leave the

bridge complete is for those to guess who will.

[Illustration: _From a photograph by Douglas White_

EL GOBERNADOR, ZION NATIONAL MONUMENT

Three thousand feet high; the lower two thousand feet is a brilliant

red, the upper thousand feet is white]

Here also is the valley end of a wire cable which passes upward

twenty-five hundred feet to cross a break in the wall to a forest on the

mesa's top. Lumber is Dixie's most hardly furnished need. For years sawn

timbers have been cabled down into the valley and carted to the villages

of the Virgin River.

In some respects the most fascinating part of Little Zion is still

beyond. A mile above El Gobernador the river swings sharply west and

doubles on itself. Raspberry Bend is far nobler than its name implies,

and the Great Organ which the river here encircles exacts no imaginative

effort. Beyond this the canyon narrows rapidly. The road has long since

stopped, and soon the trail stops. Presently the river, now a shrunken

stream, concealing occasional quicksands, offers the only footing. The

walls are no less lofty, no less richly colored, and the weary traveller

works his difficult way forward.

There will come a time if he persists when he may stand at the bottom of

a chasm more than two thousand feet deep and, nearly touching the walls

on either side, look up and see no sky.

"At the water's edge the walls are perpendicular," writes Doctor G.K.

Gilbert, of the U.S. Geological Survey, who first described it, "but in

the deeper parts they open out toward the top. As we entered and found

our outlook of sky contracted--as we had never before seen it between

canyon cliffs--I measured the aperture above, and found it thirty-five

degrees. We had thought this a minimum, but soon discovered our error.

Nearer and nearer the walls approached, and our strip of blue narrowed

down to twenty degrees, then ten, and at last was even intercepted by

the overhanging rocks. There was, perhaps, no point from which, neither

forward nor backward, could we discover a patch of sky, but many times

our upward view was completely cut off by the interlocking of the walls,

which, remaining nearly parallel to each other, warped in and out as

they ascended."

Here he surprises the secret of the making of Zion.

"As a monument of denudation, this chasm is an example of downward

erosion by sand-bearing water. The principle on which the cutting

depends is almost identical with that of the marble saw, but the sand

grains, instead of being embedded in rigid iron, are carried by a

flexible stream of water. By gravity they have been held against the

bottom of the cut, so that they should make it vertical, but the current

has carried them, in places, against one side or the other, and so far

modified the influence of gravity that the cut undulates somewhat in its

vertical section, as well as in its horizontal."

[Illustration: _From a photograph by the U.S. Geological Survey_

ZION CANYON FROM THE RIM]

[Illustration: THE THREE PATRIARCHS, ZION CANYON

These red-and-white structures rise more than two thousand feet above

the canyon floor]

This, then, is how Nature began, on the original surface of the

plateau, perhaps with the output of a spring shower, to dig this whole

mighty spectacle for our enjoyment to-day. We may go further. We may

imagine the beginning of the titanic process that dug the millions of

millions of chasms, big and little, contributing to the mighty Colorado,

that dug the Grand Canyon itself, that reduced to the glorified thing it

now is the enormous plateau of our great southwest, which would have

been many thousands of feet higher than the highest pinnacle of Little

Zion had not erosion more than counteracted the uplifting of the

plateau.

Little else need be said to complete this picture. The rains and melting

snows of early spring produce mesa-top torrents which pour into the

valley and hasten for a period the processes of decorating the walls and

levelling the plateau. So it happens that waterfalls of power and beauty

then enrich this wondrous spectacle. But this added beauty is not for

the tourist, who may come in comfort only after its disappearance.

But springs are many. Trickling from various levels in the walls, they

develop new tributary gorges. Gushing from the foundations, they create

alcoves and grottos which are in sharp contrast with their desert

environment, enriching by dampness the colors of the sandstone and

decorating these refreshment-places with trailing ferns and flowering

growths. In these we see the origin of the Indian name, Mukuntuweap,

Land of the Springs.

The Indians, however, always stood in awe of Little Zion. They entered

it, but feared the night.

In 1918 President Wilson changed the name from Mukuntuweap to Zion. At

the same time he greatly enlarged the reservation. Zion National

Monument now includes a large area of great and varied desert

magnificence, including the sources and canyons of two other streams

besides Mukuntuweap.

XVIII

HISTORIC MONUMENTS OF THE SOUTHWEST

Eleven national monuments in the States of Arizona, New Mexico, and

Colorado illustrate the history of our southwest from the times when

prehistoric man dwelt in caves hollowed in desert precipices down

through the Spanish fathers' centuries of self-sacrifice and the Spanish

explorers' romantic search for the Quivira and the Seven Cities of

Cibola.

The most striking feature of the absorbing story of the Spanish

occupation is its twofold inspiration. Hand in hand the priest and the

soldier boldly invaded the desert. The passion of the priest was the

saving of souls, and the motive of the soldier was the greed of gold.

The priest deprecated the soldier; the soldier despised the priest. Each

used the other for the realization of his own purposes. The zealous

priest, imposing his religion upon the shrinking Indian, did not

hesitate to invoke the soldier's aid for so holy a purpose; the soldier

used the gentle priest to cloak the greedy business of wringing wealth

from the frugal native. Together, they hastened civilization.

Glancing for a moment still further back, the rapacious hordes already

had gutted the rich stores of Central America and the northern regions

of South America. The rush of the lustful conqueror was astonishingly

swift. Columbus himself was as eager for gold as he was zealous for

religion. From the discovery of America scarcely twenty years elapsed

before Spanish armies were violently plundering the Caribbean Islands,

ruthlessly subjugating Mexico, overrunning Venezuela, and eagerly

seeking tidings of the reputed wealth of Peru. The air was supercharged

with reports of treasure, and no reports were too wild for belief;

myths, big and little, ran amuck. El Dorado, the gilded man of rumor,

became the dream, then the belief, of the times; presently a whole

nation was conceived clothed in dusted gold. The myth of the Seven

Cities of Cibola, each a city of vast treasure, the growth of years of

rumor, seems to have perfected itself back home in Spain. The twice-born

myth of Quivira, city of gold, which cost thousands of lives and

hundreds of thousands of Spanish ducats, lives even to-day in remote

neighborhoods of the southwest.

The Book of the National Parks · 第 21 / 25 段