Mr. Lockwood in his address to the jury did his best to persuade them

that the death of Dyson was the accidental result of a struggle between

Peace and himself. He suggested that Mrs. Dyson had left her house that

night for the purpose of meeting Peace, and that Dyson, who was jealous

of his wife's intimacy with him, had gone out to find her; that Dyson,

seeing Peace, had caught hold of him; and that the revolver had gone

off accidentally as Dyson tried to wrest it from his adversary.

He repudiated the suggestion of Mr. Foster that the persons he had

confronted with Mrs. Dyson in the course of his cross-examination had

been hired for a paltry sum to come into court and lie.

Twice, both at the beginning and the end of his speech, Mr. Lockwood

urged as a reason for the jury being tender in taking Peace's life that

he was in such a state of wickedness as to be quite unprepared to meet

death. Both times that his counsel put forward this curious plea, Peace

raised his eyes to heaven and exclaimed "I am not fit to die."

Mr. Justice Lopes in summing up described as an "absolute surmise" the

theory of the accidental discharge of the pistol. He asked the jury to

take Peace's revolver in their hands and try the trigger, so as to see

for themselves whether it was likely to go off accidentally or not. He

pointed out that the pistol produced might not have been the pistol used

at Banner Cross; at the same time the bullet fired in November, 1876,

bore marks such as would have been produced had it been fired from the

pistol taken from Peace at Blackheath in October, 1878. He said that Mr.

Lockwood had been perfectly justified in his attempt to discredit the

evidence of Mrs. Dyson, but the case did not rest on her evidence alone.

In her evidence as to the threats uttered by Peace in July, 1876, Mrs.

Dyson was corroborated by three other witnesses. In the Judge's opinion

it was clearly proved that no struggle or scuffle had taken place

before the murder. If the defence, he concluded, rested on no solid

foundation, then the jury must do their duty to the community at large

and by the oath they had sworn.

It was a quarter past seven when the jury retired. Ten minutes later

they came back into court with a verdict of guilty. Asked if he had

anything to say, Peace in a faint voice replied, "It is no use my

saying anything." The Judge, declining very properly to aggravate the

prisoner's feelings by "a recapitulation of any portion of the details

of what I fear, I can only call your criminal career," passed on him

sentence of death. Peace accepted his fate with composure.

Before we proceed to describe the last days of Peace on earth, let us

finish with the two women who had succeeded Mrs. Peace in his ardent

affections.

A few days after Peace's execution Mrs. Dyson left England for America,

but before going she left behind her a narrative intended to contradict

the imputations which she felt had been made against her moral

character. An Irishwoman by birth, she said that she had gone to America

when she was fifteen years old.

There she met and married Dyson, a civil engineer on the Atlantic and

Great Western Railway. Theirs was a rough and arduous life. But Mrs.

Dyson was thoroughly happy in driving her husband about in a buggy among

bears and creeks. She did not know fear and loved danger: "My husband

loved me and I loved him, and in his company and in driving him about in

this wild kind of fashion I derived much pleasure." However, Mr. Dyson's

health broke down, and he was obliged to return to England. It was at

Darnall that the fatal acquaintance with Peace began. Living next

door but one to the Dysons, Peace took the opportunity of introducing

himself, and Mr. Dyson "being a gentleman," took polite notice of his

advances. He became a constant visitor at the house. But after a time

Peace began to show that he was not the gentleman Mr. Dyson was. He

disgusted the latter by offering to show him improper pictures and "the

sights of the town" of Sheffield.

The Dysons tried to shake off the unwelcome acquaintance, but that was

easier said than done. By this time Peace had set his heart on making

Mrs. Dyson leave her husband. He kept trying to persuade her to go to

Manchester with him, where he would take a cigar or picture shop, to

which Mrs. Dyson, in fine clothes and jewelry, should lend the charm of

her comely presence. He offered her a sealskin jacket, yards of silk,

a gold watch. She should, he said, live in Manchester like a lady, to

which Mrs. Dyson replied coldly that she had always lived like one and

should continue to do so quite independently of him. But Peace would

listen to no refusal, however decided its tone. Dyson threw over

the card into Peace's garden. This only served to aggravate his

determination to possess himself of the wife. He would listen at

keyholes, leer in at the window, and follow Mrs. Dyson wherever she

went. When she was photographed at the fair, she found that Peace had

stood behind her chair and by that means got himself included in the

picture. At times he had threatened her with a revolver. On one occasion

when he was more insulting than usual, Mrs. Dyson forgot her fear of him

and gave him a thrashing. Peace threatened "to make her so that neither

man nor woman should look at her, and then he would have her all to

himself." It was with some purpose of this kind, Mrs. Dyson suggested,

that Peace stole a photograph of herself out of a locket, intending to

make some improper use of it. At last, in desperation, the Dysons moved

to Banner Cross. From the day of their arrival there until the murder,

Mrs. Dyson never saw Peace. She denied altogether having been in his

company the night before the murder. The letters were "bare forgeries,"

written by Peace or members of his family to get her into their power.

Against the advice of all her friends Mrs. Dyson had come back from

America to give evidence against Peace. To the detective who saw her at

Cleveland she said, "I will go back if I have to walk on my head all the

way"; and though she little knew what she would have to go through in

giving her evidence, she would do it again under the circumstances. "My

opinion is," she said, "that Peace is a perfect demon--not a man. I am

told that since he has been sentenced to death he has become a changed

character. That I don't believe. The place to which the wicked go is not

bad enough for him. I think its occupants, bad as they might be, are too

good to be where he is. No matter where he goes, I am satisfied that

there will be hell. Not even a Shakespeare could adequately paint such a

man as he has been. My lifelong regret will be that I ever knew him."

With these few earnest words Mrs. Dyson quitted the shores of England,

hardly clearing up the mystery of her actual relations with Peace.

A woman with whom Mrs. Dyson very much resented finding herself

classed--inebriety would appear to have been their only common

weakness--was Mrs. Thompson, the "traitress Sue." In spite of the fact

that on February 5 Mrs. Thompson had applied to the Treasury for L100,

blood money due her for assisting the police in the identification of

Peace, she was at the same time carrying on a friendly correspondence

with her lover and making attempts to see him. Peace had written to her

before his trial hoping she would not forsake him; "you have been my

bosom friend, and you have ofttimes said you loved me, that you would

die for me." He asked her to sell some goods which he had left with

her in order to raise money for his defence. The traitress replied on

January 27 that she had already sold everything and shared the proceeds

with Mrs. Peace. "You are doing me great injustice," she wrote, "by

saying that I have been out to 'work' with you. Do not die with such a

base falsehood on your conscience, for you know I am young and have my

living and character to redeem. I pity you and myself to think we should

have met." After his condemnation Mrs. Thompson made repeated efforts

to see Peace, coming to Leeds for the purpose. Peace wrote a letter on

February 9 to his "poor Sue," asking her to come to the prison. But,

partly at the wish of Peace's relatives and for reasons of their own, a

permission given Mrs. Thompson by the authorities to visit the convict

was suddenly withdrawn, and she never saw him again.

III

HIS TRIAL AND EXECUTION

In the lives of those famous men who have perished on the scaffold

their behaviour during the interval between their condemnation and their

execution has always been the subject of curiosity and interest.

It may be said at once that nothing could have been more deeply

religious, more sincerely repentant, more Christian to all appearances

than Peace's conduct and demeanour in the last weeks of his life. He

threw himself into the work of atonement with the same uncompromising

zeal and energy that he had displayed as a burglar. By his death a truly

welcome and effective recruit was lost to the ranks of the contrite

and converted sinners. However powerless as a controlling force--and he

admitted it--his belief in God and the devil may have been in the past,

that belief was assured and confident, and in the presence of death

proclaimed itself with vigour, not in words merely, but in deeds.

In obedience to the wishes of his family, Peace had refrained from

seeing Sue Thompson. This was at some sacrifice, for he wished very much

to see her and to the last, though he knew that she had betrayed him,

sent her affectionate and forgiving messages. These were transmitted

to Sue by Mr. Brion. This disingenuous gentleman was a fellow-applicant

with Sue to the Treasury for pecuniary recognition of his efforts in

bringing about the identification of Peace, and furnishing the police

with information as to the convict's disposal of his stolen property. In

his zeal he had even gone so far as to play the role of an accomplice of

Peace, and by this means discovered a place in Petticoat Lane where the

burglar got rid of some of his booty.

After Peace's condemnation Mr. Brion visited him in Armley Jail. His

purpose in doing so was to wring from his co-inventor an admission that

the inventions which they had patented together were his work alone.

Peace denied this, but offered to sell his share for L50. Brion refused

the offer, and persisted in his assertion that Peace had got his name

attached to the patents by undue influence, whatever that might mean.

Peace, after wrestling with the spirit, gave way. "Very well, my

friend," he said, "let it be as you say. I have not cheated you, Heaven

knows. But I also know that this infamy of mine has been the cause of

bringing harm to you, which is the last thing I should have wished to

have caused to my friend." A deed of gift was drawn up, making over to

Brion Peace's share in their inventions; this Peace handed to Brion

as the price of the latter's precious forgiveness and a token of the

sincerity of his colleague's repentance. Thus, as has often happened

in this sad world, was disreputable genius exploited once again by

smug mediocrity. Mr. Brion, having got all he wanted, left the prison,

assuring the Governor that Peace's repentance was "all bunkum," and

advising, with commendable anxiety for the public good, that the warders

in the condemned cell should be doubled.

Peace had one act of atonement to discharge more urgent than displaying

Christian forbearance towards ignoble associates. That was the righting

of William Habron, who was now serving the third year of his life

sentence for the murder of Constable Cock at Whalley Range. Peace

sent for the Governor of the jail a few days before his execution and

obtained from him the materials necessary for drawing up a plan. Peace

was quite an adept at making plans; he had already made an excellent one

of the scene of Dyson's murder. He now drew a plan of the place where

Cock had been shot, gave a detailed account of how he came by his death,

and made a full confession of his own guilt.

In the confession he described how, some days before the burglary, he

had, according to his custom, "spotted" the house at Whalley Range. In

order to do this he always dressed himself respectably, because he had

found that the police never suspected anyone who wore good clothes. On

the night of the crime he passed two policemen on the road to the house.

He had gone into the grounds and was about to begin operations when he

heard a rustle behind him and saw a policeman, whom he recognised as one

of those he had met in the road, enter the garden. With his well-known

agility Peace climbed on to the wall, and dropped on to the other side,

only to find himself almost in the arms of the second policeman. Peace

warned the officer to stand back and fired his revolver wide of him.

But, as Peace said, "these Manchester policemen are a very obstinate

lot." The constable took out his truncheon. Peace fired again and killed

him.

Soon after the murderer saw in the newspapers that two men had been

arrested for the crime. "This greatly interested me," said Peace. "I

always had a liking to be present at trials, as the public no doubt know

by this time." So he went to Manchester Assizes and saw William Habron

sentenced to death. "People will say," he said, "that I was a hardened

wretch for allowing an innocent man to suffer for the crime of which

I was guilty but what man would have given himself up under such

circumstances, knowing as I did that I should certainly be hanged?"

Peace's view of the question was a purely practical one: "Now that I

am going to forfeit my own life and feel that I have nothing to gain

by further secrecy, I think it is right in the sight of God and man to

clear this innocent young man." It would have been more right in the

sight of God and man to have done it before, but then Peace admitted

that during all his career he had allowed neither God nor man to

influence his actions.

How many men in the situation of Peace at the time, with the certainty

of death before him if he confessed, would have sacrificed themselves to

save an innocent man? Cold-blooded heroism of this kind is rare in the

annals of crime. Nor did Peace claim to have anything of the hero about

him.

"Lion-hearted I've lived,

And when my time comes

Lion-hearted I'll die."

Though fond of repeating this piece of doggerel, Peace would have

been the last man to have attributed to himself all those qualities

associated symbolically with the lion.

A few days before his execution Peace was visited in his prison by Mr.

Littlewood, the Vicar of Darnall. Mr. Littlewood had known Peace a few

years before, when he had been chaplain at Wakefield Prison. "Well, my

old friend Peace," he said as he entered the cell, "how are you to-day?"

"'I am very poorly, sir," replied the convict, "but I am exceedingly

pleased to see you." Mr. Littlewood assured Peace that there was at any

rate one person in the world who had deep sympathy with him, and that

was himself. Peace burst into tears. He expressed a wish to unburden

himself to the vicar, but before doing so, asked for his assurance that

he believed in the truth and sincerity of what he was about to say to

him. He said that he preferred to be hanged to lingering out his life

in penal servitude, that he was grieved and repentant for his past

life. "If I could undo, or make amends for anything I have done, I would

suffer my body as I now stand to be cut in pieces inch by inch. I feel,

sir, that I am too bad to live or die, and having this feeling I cannot

think that either you or anyone else would believe me, and that is the

reason why I ask you so much to try to be assured that you do not think

I am telling lies. I call my God to witness that all I am saying and

wish to say shall be the truth--the whole truth--nothing but the truth."

Mr. Littlewood said that, after carefully watching Peace and having

regard to his experience of some of the most hardened of criminals

during his service in Wakefield Prison, he felt convinced that Peace

was in earnest and as sincere as any man could be; he spoke rationally,

coherently, and without excitement.

Peace was determined to test the extent of the reverend gentleman's

faith in his asseverations. "Now, sir," he said, "I understand that you

still have the impression that I stole the clock from your day-schools."

Mr. Littlewood admitted that such was his impression. "I thought so,"

replied Peace, "and this has caused me much grief and pain, for I can

assure you I have so much respect for you personally that I would rather

have given you a clock and much more besides than have taken it. At the

time your clock was stolen I had reason for suspecting that it was taken

by some colliers whom I knew." There was a pause. Mr. Littlewood thought

that Peace was going to give him the name of the colliers. But that was

not Peace's way. He said sharply: "Do you now believe that I have spoken

the truth in denying that I took your clock, and will you leave me

to-day fully believing that I am innocent of doing that?" Mr. Littlewood

looked at him closely and appeared to be deliberating on his reply.

Peace watched him intently. At last Mr. Littlewood said, "Peace, I am

convinced that you did not take the clock. I cannot believe that you

dare deny it now in your position, if you really did." Once more Peace

burst into tears, and was unable for some time to speak.

Having recovered his self-possession, Peace turned to the serious

business of confession. He dealt first with the murder of Dyson.

He maintained that his relations with Mrs. Dyson had been of an intimate

character. He wanted to see her on the night of the crime in order

to get her to induce her husband to withdraw the warrant which he had

procured against him; he was tired, he said, of being hunted about

from place to place. He intercepted Mrs. Dyson as she crossed the

yard. Instead of listening to him quietly Mrs. Dyson became violent and

threatening in her language. Peace took out his revolver, and, holding

it close to her head, warned her that he was not to be trifled with. She

refused to be warned. Dyson, hearing the loud voices, came out of his

house. Peace tried to get away down the passage into Banner Cross Road,

but Dyson followed and caught hold of him. In the struggle Peace fired

one barrel of his revolver wide. Dyson seized the hand in which Peace

was holding the weapon. "Then I knew," said Peace, "I had not a moment

to spare. I made a desperate effort, wrenched the arm from him and fired

again. All that was in my head at the time was to get away. I never did

intend, either there or anywhere else, to take a man's life; but I was

determined that I should not be caught at that time, as the result,

knowing what I had done before, would have been worse even than had I

stayed under the warrant." If he had intended to murder Dyson, Peace

pointed out that he would have set about it in quite a different and

more secret way; it was as unintentional a thing as ever was done; Mrs.

Dyson had committed the grossest perjury in saying that no struggle had

taken place between her husband and himself.

It is to be remembered that Peace and Mrs. Dyson were the sole

witnesses of what took place that night between the two men. In point

of credibility there may be little to choose between them, but Peace can

claim for his account that it was the statement of a dying, and, to all

appearances, sincerely repentant sinner.

Peace then repeated to Mr. Littlewood his confession of the killing of

Constable Cock, and his desire that Habron should be set free.(11) As to

this part of his career Peace indulged in some general reflections.

"My great mistake, sir," he said, "and I can see it now as my end

approaches, has been this--in all my career I have used ball cartridge.

I can see now that in using ball cartridge I did wrong I ought to have

used blank cartridge; then I would not have taken life." Peace said that

he hoped he would meet his death like a hero. "I do not say this in

any kind of bravado. I do not mean such a hero as some persons will

understand when they read this. I mean such a hero as my God might wish

me to be. I am deeply grieved for all I have done, and would atone

for it to the utmost of my power." To Mr. Littlewood the moment seemed

convenient to suggest that as a practical means of atonement Peace

should reveal to him the names of the persons with whom he had disposed

of the greater part of his stolen property. But in spite of much

attempted persuasion by the reverend gentleman Peace explained that he

was a man and meant to be a man to the end.

(11) William Habron was subsequently given a free pardon and L800 by way

of compensation.

Earlier in their interview Peace had expressed to Mr. Littlewood a hope

that after his execution his name would never be mentioned again, but

before they parted he asked Mr. Littlewood, as a favour, to preach a

sermon on him after his death to the good people of Darnall. He wished

his career held up to them as a beacon, in order that all who saw might

avoid his example, and so his death be of some service to society.

Before Mr. Littlewood left, Peace asked him to hear him pray. Having

requested the warders to kneel down, Peace began a prayer that lasted

twenty minutes. He prayed for himself, his family, his victims, Mr.

Littlewood, society generally, and all classes of the community. Mr.

Littlewood described the prayer as earnest, fervent and fluent. At the

end Peace asked Mr. Littlewood if he ought to see Mrs. Dyson and beg

her forgiveness for having killed her husband. Mr. Littlewood, believing

erroneously that Mrs. Dyson had already left the country, told Peace

that he should direct all his attention to asking forgiveness of his

Maker. At the close of their interview Peace was lifted into bed and,

turning his face to the wall, wept.

Tuesday, February 25, was the day fixed for the execution of Peace.

As the time drew near, the convict's confidence in ultimate salvation

increased. A Dr. Potter of Sheffield had declared in a sermon that "all

hope of Peace's salvation was gone for ever." Peace replied curtly,

"Well, Dr. Potter may think so, but I don't." Though his health had

improved, Peace was still very feeble in body. But his soul was hopeful

and undismayed. On the Saturday before his death his brother and

sister-in-law, a nephew and niece visited him for the last time. He

spoke with some emotion of his approaching end. He said he should die

about eight o'clock, and that at four o'clock an inquest would be held

on his body; he would then be thrown into his grave without service

or sermon of any kind. He asked his relatives to plant a flower on a

certain grave in a cemetery in Sheffield on the day of his execution. He

was very weak, he said, but hoped he should have strength enough to

walk to the scaffold. He sent messages to friends and warnings to avoid

gambling and drinking. He begged his brother to change his manner of

life and "become religious." His good counsel was not apparently

very well received. Peace's visitors took a depressing view of their

relative's condition. They found him "a poor, wretched, haggard man,"

and, meeting Mrs. Thompson who was waiting outside the gaol for news of

"dear Jack," wondered how she could have taken up with such a man.

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