LETTER FROM THE ARCHBISHOP TO FELIPE IV

I have informed your Majesty fully of the condition of these Filipinas

Islands in all the despatches that have left them, in what concerns

both ecclesiastical and secular affairs. As I am certain that my

letters have been received in that royal Council, I am now only

advising you of the arrival of Governor Don Fernando de Silva, knight

of the habit of Sanctiago, who left these islands for those kingdoms

in the former year 21, and returned to govern them about twenty days

ago, with the appointment given him by the viceroy of Nueva España,

marques de Cerralvo. [6] The choice of Don Fernando has seemed a good

one, and he is governing well, as one who knows the country and has

experience in it, and of the merits of his subordinates; and I see

these inhabitants universally contented, [_In the margin_: "Seen."]

I find it very unadvisable for religious of any order to go for the

present to the kingdom of Japon, and until God shall open the eyes of

the emperor--either so that he may receive the holy gospel, or at least

not persecute so cruelly those who preach and obey it. His severity

is such that he is not satisfied with martyring its preachers with

exquisite and extraordinary forms of martyrdoms--as well as those

who have received the preachers into their houses and districts,

even though ignorant of their identity; but he has issued an edict

that no one, under penalty of death, may receive them into his

ship. What may cause greater anxiety is the fact that, a number of

Japanese being angered by the Dutch, who make port in their kingdom,

it will be easy enough both to place these islands in danger, and,

what is more, to extinguish the spark of the Catholic faith in these

regions. Because of that I called a meeting of the provincials of

the orders, so that they should refrain from sending their religious

[to Japon] without the governor's orders and mine. Having seen the

great difficulties [thus occasioned], and although, convinced of it,

they promised compliance, yet their zeal for the saving of souls

is so great that, without informing us, they actually sent four

religious. I fear great danger from that action, and am powerless to

avert the continuation of this, unless your Majesty interpose your

powerful hand by ordering absolutely that which, according to this,

is most advisable for the service of our Lord and your service.

[_In the margin_: "Let what he says be carefully heeded."]

Our Lord took Doctor Don Juan de Renteria, bishop of Nueva Segovia,

to himself on November 4 of last year, 24, while he was coming from

his bishopric to this city of Manila. His loss has been deeply felt

in this country, as he was a man of so eminent qualities. Because of

the lack of a cabildo in that bishopric I sent a man to govern it,

and there is as yet nothing new of moment there of which to inform

your Majesty. The inspection of this royal Audiencia and the royal

officials, which your Majesty entrusted to the said bishop, was

not effected because of his death. Consequently, I am bound by my

obligations to your Majesty's service to remind you of what I said in

regard to this matter in my letter to that royal Council in the month

of August of the former year of 23, which is as follows. "Persons

entirely trustworthy and zealous for your Majesty's royal service

have informed me of the need of inspecting this royal treasury. If

your Majesty be pleased to make choice of the person of Don Juan

Cevicos who is at that court attending to affairs of this church,

for this matter and for other matters of inspection, I regard it as

certain that your Majesty will be well served, as he is one of the

most intelligent persons in the Yndias. He also has experience with

papers and accounts, so that many people in this city were wont to

send such to him; and, even though most complicated, they were very

easy for him. Also, since the person mentioned is at that royal court,

your Majesty may test his abilities, so that he may serve you therein

in like matters of your royal service. These islands have the same

need of inspection, especially the cabildo of this city of Manila." I

add to the above that no person can be found in that kingdom, nor is

there anyone who may go to those kingdoms of the Yndias, more fitted

for this employment, nor one, to my way of thinking, of greater zeal.

[_Marginal note_: "Seen."].

The Society of Jesus in these regions need the favor and grace of

your Majesty to continue the work of the church of their college

in this city of Manila, which they began, trusting to the alms of

the faithful. Since those alms have failed, as the country has been

and is very much exhausted, and since they are without any aid from

your Majesty, it is impossible for them to continue and finish it,

as has happened in the building of San Agustin and other churches on

which your Majesty has been kind enough to lay your royal hand. The

concession that your Majesty was pleased to make to the Society of

the passage from the Parián or alcaicería of the Chinese to their

lands on the other side of the river has been of vast importance to

them. But they fear lest the hospital of the said Chinese is about to

petition your Majesty, not only for confirmation of the passage that

they have to the door of the said hospital, but for a limit of distance

in which is included the said passage from the lands of the Society,

which are two arquebus-shots apart. I inform your Majesty of this,

so that, considering the need of the said college, you may order what

may be most advisable for your royal service. May our Lord preserve

the very Catholic person of your Majesty to us, with increase of your

kingdoms, as is necessary for Christendom. Manila, July 25, 1625.

_Fray Miguel Garcia Serrano_,

archbishop of Manila.

[_In the margin_: "That we are advised of this; have this clause

filed with what the Society petitions." "This clause was copied."]

[_Endorsed_: "Satisfied. Examined and decreed July 13, 626."]

The Philippine Islands, 1493-1898 — Volume 22 of 55 1625-29 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 14 / 62 题