CHAPTER XXI. 1663-1763. CANADIAN ABSOLUTISM.

_Formation op Canadian Character.--The Rival Colonies.--England

and France.--New England.--Characteristics op Race.--Military

Qualities.--The Church.--The English Conquest._

|Not institutions alone, but geographical position, climate, and many

other conditions unite to form the educational influences that, acting

through successive generations, shape the character of nations and

communities.

It is easy to see the nature of the education, past and present, which

wrought on the Canadians and made them what they were. An ignorant

population, sprung from a brave and active race, but trained to

subjection and dependence through centuries of feudal and monarchical

despotism, was planted in the wilderness by the hand of authority,

and told to grow and flourish. Artificial stimulants were applied, but

freedom was withheld. Perpetual intervention of government, regulations,

restrictions, encouragements sometimes more mischievous than

restrictions, a constant uncertainty what the authorities would do

next, the fate of each man resting less with himself than with another,

volition enfeebled, self-reliance paralyzed,--the condition, in

short, of a child held always under the rule of a father, in the main

well-meaning and kind, sometimes generous, sometimes neglectful, often

capricious, and rarely very wise,--such were the influences under which

Canada grew up. If she had prospered, it would have been sheer miracle.

A man, to be a man, must feel that he holds his fate, in some good

measure, in his own hands.

But this was not all. Against absolute authority there was a counter

influence, rudely and wildly antagonistic. Canada was at the very portal

of the great interior wilderness. The St. Lawrence and the Lakes

were the highway to that domain of savage freedom; and thither the

disfranchised, half-starved seignior, and the discouraged _habitant_

who could find no market for his produce, naturally enough betook

themselves. Their lesson of savagery was well learned, and for many a

year a boundless license and a stiff-handed authority battled for

the control of Canada. Nor, to the last, were church and state fairly

masters of the field. The French rule was drawing towards its close when

the intendant complained that though twenty-eight companies of regular

troops were quartered in the colony, there were not soldiers enough

to keep the people in order. * One cannot but remember that in a

neighboring colony, far more populous, perfect order prevailed, with no

other

* Mémoire de 1736 (printed by the Historical Society of

Quebec).

guardians than a few constables chosen by the people themselves.

Whence arose this difference, and other differences equally striking,

between the rival colonies? It is easy to ascribe them to a difference

of political and religious institutions; but the explanation does

not cover the ground. The institutions of New England were utterly

inapplicable to the population of New France, and the attempt to apply

them would have wrought nothing but mischief. There are no political

panaceas, except in the imagination of political quacks. To each

degree and each variety of public development there are corresponding

institutions, best answering the public needs; and what is meat to one

is poison to another. Freedom is for those who are fit for it. The rest

will lose it, or turn it to corruption. Church and state were right

in exercising authority over a people which had not learned the first

rudiments of self-government. Their fault was not that they exercised

authority, but that they exercised too much of it, and, instead of

weaning the child to go alone, kept him in perpetual leading-strings,

making him, if possible, more and more dependent, and less and less fit

for freedom.

In the building up of colonies, England succeeded and France failed.

The cause lies chiefly in the vast advantage drawn by England from the

historical training of her people in habits of reflection, forecast,

industry, and self-reliance,--a training which enabled them to adopt and

maintain an invigorating system of self-rule, totally inapplicable to

their rivals.

The New England colonists were far less fugitives from oppression than

voluntary exiles seeking the realization of an idea. They were neither

peasants nor soldiers, but a substantial Puritan yeomanry, led by

Puritan gentlemen and divines in thorough sympathy with them. They were

neither sent out by the king, governed by him, nor helped by him. They

grew up in utter neglect, and continued neglect was the only boon they

asked. Till their increasing strength roused the jealousy of the

Crown, they were virtually independent; a republic, but by no means a

democracy. They chose their governor and all their rulers from among

themselves, made their own government and paid for it, supported their

own clergy, defended themselves, and educated themselves. Under the hard

and repellent surface of New England society lay the true foundations of

a stable freedom,--conscience, reflection, faith, patience, and public

spirit. The cement of common interests, hopes, and duties compacted the

whole people like a rock of conglomerate; while the people of New France

remained in a state of political segregation, like a basket of pebbles

held together by the enclosure that surrounds them.

It may be that the difference of historical antecedents would alone

explain the difference of character between the rival colonies; but

there are deeper causes, the influence of which went far to determine

the antecedents themselves. The Germanic race, and especially the

Anglo-Saxon branch of it, is peculiarly masculine, and, therefore,

peculiarly fitted for self-government. It submits its action habitually

to the guidance of reason, and has the judicial faculty of seeing both

sides of a question. The French Celt is cast in a different mould.

He sees the end distinctly, and reasons about it with an admirable

clearness; but his own impulses and passions continually turn him away

from it. Opposition excites him; he is impatient of delay, is impelled

always to extremes, and does not readily sacrifice a present inclination

to an ultimate good. He delights in abstractions and generalizations,

cuts loose from unpleasing facts, and roams through an ocean of desires

and theories.

While New England prospered and Canada did not prosper, the French

system had at least one great advantage. It favored military efficiency.

The Canadian population sprang in great part from soldiers, and was

to the last systematically reinforced by disbanded soldiers. Its chief

occupation was a continual training for forest war; it had little or

nothing to lose, and little to do but fight and range the woods. This

was not all. The Canadian government was essentially military. At its

head was a soldier nobleman, often an old and able commander, and those

beneath him caught his spirit and emulated his example. In spite of its

political nothingness, in spite of poverty and hardship, and in spite

even of trade, the upper stratum of Canadian society was animated by

the pride and fire of that gallant _noblesse_ which held war as its only

worthy calling, and prized honor more than life. As for the _habitant_,

the forest, lake, and river were his true school; and here, at least, he

was an apt scholar. A skilful woodsman, a bold and adroit canoe-man,

a willing fighter in time of need, often serving without pay, and

receiving from government only his provisions and his canoe, he was

more than ready at any time for any hardy enterprise; and in the

forest warfare of skirmish and surprise there were few to match him. An

absolute government used him at will, and experienced leaders guided his

rugged valor to the best account.

The New England man was precisely the same material with that of which

Cromwell formed his invincible “Ironsides;” but he had very little

forest experience. His geographical position cut him off completely from

the great wilderness of the interior. The sea was his field of action.

Without the aid of government, and in spite of its restrictions,

he built up a prosperous commerce, and enriched himself by distant

fisheries, neglected by the rivals before whose doors they lay. He knew

every ocean from Greenland to Cape Horn, and the whales of the north

and of the south had no more dangerous foe. But he was too busy to fight

without good cause, and when he turned his hand to soldiering it was

only to meet some pressing need of the hour. The New England troops in

the early wars were bands of raw fishermen and farmers, led by civilians

decorated with military titles, and subject to the slow and uncertain

action of legislative bodies. The officers had not learned to command,

nor the men to obey. The remarkable exploit of the capture of Louisburg,

the strongest fortress in America, was the result of mere audacity and

hardihood, backed by the rarest good luck.

One great fact stands out conspicuous in Canadian history,--the Church

of Rome. More even than the royal power she shaped the character and the

destinies of the colony. She was its nurse and almost its mother; and,

wayward and headstrong as it was, it never broke the ties of faith that

held it to her. It was these ties which, in the absence of political

franchises, formed under the old regime the only vital coherence in

the population. The royal government was transient; the church was

permanent. The English conquest shattered the whole apparatus of

civil administration at a blow, but it left her untouched. Governors,

intendants, councils, and commandants, all were gone; the principal

seigniors fled the colony; and a people who had never learned to control

themselves or help themselves were suddenly left to their own devices.

Confusion, if not anarchy, would have followed but for the parish

priests, who in a character of double paternity, half spiritual and

half temporal, became more than ever the guardians of order throughout

Canada.

This English conquest was the grand crisis of Canadian history. It was

the beginning of a new life. With England came Protestantism, and the

Canadian church grew purer and better in the presence of an adverse

faith. Material growth, an increased mental activity, an education real

though fenced and guarded, a warm and genuine patriotism, all date from

the peace of 1763. England imposed by the sword on reluctant Canada the

boon of rational and ordered liberty. Through centuries of striving she

had advanced from stage to stage of progress, deliberate and calm, never

breaking with her past, but making each fresh gain the base of a new

success, enlarging popular liberties while bating nothing of that height

and force of individual development which is the brain and heart of

civilization; and now, through a hard-earned victory, she taught the

conquered colony to share the blessings she had won. A happier calamity

never befell a people than the conquest of Canada by the British arms.

France and England in North America, Part IV: The Old Régime In Canada · 第 21 / 21 章