Self-Denial.
"_If any man will come after Me, let him deny himself, and take up
his cross, and follow Me_."--Matt. xvi. 24.
It is a striking thought that self-denial is, perhaps, the only service
that a man can render to God without the aid or co-operation of something
or some one outside himself. No matter what he does--unless it be to
_pray_, which would hardly be included in the idea of _service_--he
is more or less dependent upon either the assistance or presence of
others. If, for example, he speaks or sings for God, whether in public or
in private, he must have hearers; if he writes, it is that he may have
readers; if he teaches, he needs scholars; if he distributes gifts, there
must be receivers of his charity; if he leads souls to Christ, these souls
must be willing to come; if he suffers persecution, there must be
persecutors; or if, like Stephen, he is called to die for his Lord, there
must be those who stone him, and others who stand by consenting to his
death.
A few moments' consideration will, I think, also show, that even in the
sphere of our personal spiritual experience, it is very much the same. We
can, after all, do but little for ourselves. Salvation comes to men
through human instrumentality, and seldom apart from it. We are, I know,
saved by faith; but how shall we believe unless we hear? and how shall we
hear without a preacher? That instruction on the things of God, which is a
necessity for every true child of God, comes almost invariably by the
agency or through the experiences of others.
The joys and consolation of fellowship can only be the result of communion
with the saints. In spiritual things, as in ordinary affairs, it is the
countenance of his friend which quickens and brightens the tired toiler as
"iron sharpeneth iron." And though it is true that God can, and often
does, wonderfully teach and inspire His people without the direct aid of
any human agent, it is equally true that He generally does so by the
employment of His word, which He has revealed to men, or by the recalling
of some message which has already been received into the mind and heart.
Nor does this in the least detract from our absolute dependence upon Him.
The man who crosses the Atlantic in a steamship is no less dependent on
the sea because he employs the vessel for his journey. We are no less
dependent upon the earth for our sustenance because we only partake of the
wheat after it has been ground into flour and made into bread. And so, we
are no less dependent upon God because He has been pleased to employ
various humble and simple instruments to save, and teach, and guide us.
After full allowance has been made for the power and influence of
intervening agencies, it is in Him we really live, and move, and have our
being.
But I return to my first word. There is one kind of service open to all,
irrespective of circumstances and gifts, which can be rendered to God
without the intervention of anyone. And this we may truly call
self-denial. Much that quite properly comes under that description need
never--probably will never--be known to anyone but God. It may be a holy
sacrament indeed, kept between the soul and its Lord alone.