"_My God, My God, why hast Thou forsaken Me?_"
Here is a great mystery. No doubt, to the human nature of our Lord, it did
appear as though the Father had forsaken Him, and that was the last bitter
drop in the cup of His humiliation and anguish. If men only knew it, the
realisation that God has left them will be the greatest agony of the
sinner's doom. And here upon the cross, our Lord, undergoing the penalty
of sins not His own has yet to experience fully the severance which sin
makes between God and the human soul.
But, even to many of those who love and serve God fully, there does come
at times something which is very similar to this strange and dark
experience of our Lord's. Before the final struggle in many great
conflicts, those inward consolations on which so much seems to depend are
often mysteriously withdrawn. Why it should be so we do not know; it is a
mystery. Some loyal spirits have thought that God withdraws His
consolations and His peace, that the soul may be more truly filled with
His presence, thus substituting for divine consolation the "God of
consolation," and for divine peace the "God of peace." In any case we have
this comfort: it was so with our Master. Do not let the servant expect to
be above his Lord.
This terrible moment of seeming separation from the Father, and the dark
cry which was wrung from our Saviour's broken heart, did not, however,
make the final victory any the less. And, if you are one with Him, and
have really set your heart on glorifying Him, and if you can only
_endure_, such moments will not take from your victory one shred of
its joy. Oh, then, _hold on to your cross_! hold on to your cross!
even if it seems, as it sometimes may, that God Himself has forsaken you,
and that you are left to suffer alone, without either the sympathy of
those around you, or the conscious support of the indwelling God. _Hold
on to your cross_. This is the way of Calvary--this is becoming
conformable to the death of the Lord Jesus.