III.

_Standards_.

The new Century will demand high standards, both of character and conduct.

Explain it how we may, the fact is evident that religion has greatly

disappointed the world. The wretched distortion of Christ's teaching which

appears in the lives and business of tens of thousands of professed

Christians, the namby-pambyism of the mass of Christian teachers towards

the evil of sin, and the unholy union, in nearly all the practical

proceedings of life, between the world and the bulk of the Christian

churches, no doubt largely account for this, so far as Christianity is

concerned.

Mohammedanism is in a still worse plight, for though, alas! it increases

even faster than Christianity, it is helpless at the heart. The mass of

its devotees know that between its highest teaching and its best practice

there is a great gulf, and they are slowly beginning to look elsewhere for

rules by which to guide their lives.

And what is true of Mohammedanism is true also of Buddhism--the great

religion of the East. Its teachers have largely ceased to be faithful to

their own faith; and, as a consequence, that faith is a declining power.

Beautiful as much of its teaching undoubtedly is, millions who are

nominally Buddhist are estranged by its failures; and are, with increasing

unrest, looking this way and that for help in the battle with evil, and

for hope amidst the bitter consciousness of sin.

Such is a cursory view of the attitude of the opening century towards the

great faiths of the world. Perhaps one word more than another sums it all

up--especially as regards Christianity--and that word is NEGLECT--cold,

stony neglect!

And yet men are still demanding standards of life and conduct. The open

materialist, the timid agnostic, no less than the avowedly selfish, the

vicious and the vile, are asking, with a hundred tongues and in a thousand

ways, "Who will show us any good?" The universal conscience, unbribed,

unstifled as on the fateful day in Eden--conscience, the only thing in man

left standing erect when all else fell--still cries out, "YOU OUGHT!"

still rebels at evil, still compels the human heart to cry for rules of

right and wrong, and still urges man to the one, and withholds him from

the other.

And it is--for one reason--because Jesus can provide these high standards

for men, that I say He is _The Man for the Century_. The laws He has

laid down in the Gospels, and the example He furnished of obedience to

those laws in the actual stress and turmoil of a human life, afford a

standard capable of universal application.

The ruler, contending with unruly men; the workman, fighting for

consideration from a greedy employer; the outcast, struggling like an

Ishmaelite with Society for a crust of bread; the dark-skinned, sad-eyed

mother, sending forth her only babe to perish in the waters of the sacred

river of India, thus "giving the fruit of her body for the sin of her

soul"; the proud and selfish noble, abounding in all he desires except the

one thing needful; the great multitude of the sorrowful, which no man can

number, who refuse to be comforted; the dying, whose death will be an

unwilling leap in the dark--all these, yea, and all others, may find in

the law of Christ that which will harmonise every conflicting interest,

which will solve the problems of human life, which will build up a holy

character, which will gather up and sanctify everything that is good in

every faith and in every man, and will unite all who will obey it in the

one great brotherhood of the one fold and the one Shepherd.

Our Master: Thoughts for Salvationists about Their Lord · 第 27 / 96 题