Hungry men are said, sometimes, to lull the raging of their appetites by

sniffing the hot, and, to some noses, fragrant breeze which is emitted

from between the gratings of an eating-house. To some the contemplation

of eel pies, smoking rounds of beef, rumpsteak pies, and pen’orths of

pudding, shining in the glory of dripping, and radiant with raisins, is

almost as satisfying as the absolute possession of those dainties. It is

certain that contented spirits do yet exist, by whom the sight of the

riches and the happiness of others is accepted as a compensation for the

wealth and the felicity which they do not themselves enjoy. It is a very

pleasant mental condition, this—to be able to stare a pastrycook’s window

out of countenance, and partake of, in imagination, the rich plum-cakes,

the raspberry-tarts, and the lobster-patties, without coveting those

dainties; to walk up Regent Street, and wear, mentally, the “ducks of

bonnets,” the Burnouse cloaks and the Llama shawls, which poverty forbids

us to purchase; to walk through the Vernon or Sheepshanks collections,

and hang up the delightful Landseers, Websters, and Mulreadys in

fantastic mind-chambers of our own; to call Hampton Court and Windsor

our palaces, and St. James’s and the Green our parks; to fancy that the

good people who have horses and carriages, and jewels, and silks, and

satins, have but a copyhold interest in them, and that the fee-simple of

all these fine things is in us. Such imaginative optimists can sit down

unmurmuringly to a Barmecide feast; the “Court Circular” pleases them

as much as an invitation to the Queen’s ball; a criticism on “Lucrezia

Borgia” at the opera delights them as much as an actual stall at Covent

Garden; and Mr. Albert Smith’s Egyptian Hall ascent of Mont Blanc, and

his more recent Chinese entertainment, are to them quite as full of

interest and adventure as a real pilgrimage to Chamouni, a toilsome

scramble up the “Grands Mulets,” a sail in a sampan on the Canton river,

or a “fightee pigeon” with the “Braves” in Hog Lane.

[Illustration: ELEVEN O’CLOCK A.M.: TROOPING THE GUARD AT ST. JAMES’S

PALACE.]

The immortal young ladies who have been occupied in their eternal

crochet-work any time since the siege of Troy, and who are called the

Fates, have decided that it is better for me to be Alone. I am condemned

for life to soliloquise. None of the young women with whom I have (to

adopt the term current in domestic service) “kept company,” would,

in the end, have anything to do with me. They were very punctual in

sending me cards—one sent me cake, but that was long ago—when they were

married. One said I squinted, another that I was ill-tempered, and a

third wondered at my impudence. Joan went off to Australia to join

her cousin the digger, who, having done well at Bendigo, had written

home for a wife, as he would for a Deans’ revolver. Sarah married the

linendraper (I am happy to state that he manifested himself stupid

and ferocious, and went, commercially, to the dogs within six months

after marriage); as for Rachel, she positively fell in love with the

tailor who came to measure me for my wedding suit, and married _him_. A

nursemaid with a perambulator nearly tripped me up the other day, and

sitting in that infantile chariot was Rachel’s eldest. Even the young

lady who sold sardines at Stettin, and who, while I was waiting three

years since for the ice to break up in the Baltic, undertook to teach

me the prettiest German I ever heard in Deutschland, evinced a decided

partiality for a certain baker with a Vandyke beard, who was a member of

the Philharmonic Society of that town on the Oder, and at length jilted

me for a trumpeter in a dragoon regiment, a burly knave in a striped

and fringed uniform, all red and yellow, like a flamingo. The heartless

conduct of the grocer’s daughter towards me has already been recorded in

print. So I am alone. Not repining, however, but taking pleasure in other

people’s children, with the additional consolation of not having their

little frocks and perambulators to pay for, and passably content to sit

on a mile-stone by the great roadside, and smoke the calumet of peace,

watching the wain of life, with youth on the box and pleasure in the

dickey, tear by, till the dust thrown up by the wheels has whitened my

hair, and it shall be time enough to think of a neat walking funeral for

One.

Now, do you understand why I alluded to the pleasures of imagination in

connection with the contemplation of cook-shops, pictures, and palaces?

Now, do you comprehend how a hopelessly solitary man—if you put a single

grain of philosophic _hachisch_ into that pacific calumet of his—can

derive so much pleasure and contentment from the sight of other folk’s

weddings? I say nothing of courtship, which, on the part of a third

party, argues a certain amount of, perhaps, involuntary eavesdropping and

espionage, but which, when the boys and girls love each other sincerely,

is as delightful a sight as the sorest of eyes, the sorest of hearts,

could desire to witness. What pretty ways they have, those simple young

“lovyers!” what innocent prattlings and rompings, what charming quarrels

and reconciliations! Edward would dance with Miss Totterdown last

night; Clara flirted most shamefully with Wertha Bjornsjertnjöe, the

Scandinavian poet, and Lady Walrus’s last lion. What confiding billings

and cooings! how supremely foolish they are! and what an abhorrent thing

is common-sense in love at all! Wondrously like ostriches, too, are

Jenny and Jemmy Jessamy. They hide their pretty heads in each other’s

bosoms, and fancy they are totally invisible. They have codes of masonic

telegraphy, as legible as Long Primer to the meanest understanding.

I reckon among my friends a professor of photography in fashionable

practice, and marvellous are the stories he has to tell of the by-play of

love that takes place sometimes in his glass studio. For you see, when,

in order to “focus” a young couple before him, he throws the curtain of

the camera over his head, Jenny and Jemmy Jessamy are apt, in the sweet

ignorance of love, to fancy that the operator can’t see a bit what is

going on; so Jenny arranges Jemmy’s hair, and gives the moustache a

twist, and there is a sly kiss, and a squeeze, and a pressure of the

foot or so, and a variety of harmless endearing blandishments, known to

our American cousins (who are great adepts at sweet-hearting) under the

generic name of “conoodling,” and all of which are faithfully transmitted

through the lens, and neatly displayed in an inverted position on the

field of the camera, to the edification of the discreet operator. Oh,

you enamoured young men and women, you don’t know that the eyes of

domestic Europe are always fixed on you, and that your pretty simperings

and whimperings form a drama which becomes the source of infinite

amusement and delight to the philosophic bystanders. And is it not much

better so, and that our lads and lasses should court in the simple,

kindly Anglo-Saxon way, than that we should adopt foreign manners, and

marry our wives, as in France, starched and prim from the convent or

the boarding-school? Away with your morose, sulky, icy, ceremonious

courtships. The Shepherd in Virgil, the moralist said, grew acquainted

with Love, and found him a native of the rocks. But he did not dwell

there in sulky solitude, I will be bound. The rock was most probably the

Rocher de Cancale, where he sat and ate _dinde truffée_, and quaffed

Chambertin, with his Psyche, in a new bonnet and cream-coloured gloves,

by his side. And they went to the play afterwards, and had merry times of

it, you may be sure.

[Illustration: ELEVEN O’CLOCK A.M.: A WEDDING AT ST. JAMES’S CHURCH,

PICCADILLY.]

I am very fond of weddings, and, to abandon for a moment the egotism

and engrossing self-sufficiency which so delightfully characterise my

sex, I fancy that the sight of the solemnisation of matrimony has equal

charms for that better part of creation, whose special vocation it is,

under all circumstances, to be married and happy, but who are oft-times,

alas! as hopelessly celibate as the Trappist. One can scarcely go to a

wedding without seeing some of these brave knights-errant, these _preux

chevalières_ of womanhood, these uncloistered nuns, these hermits in a

vale of wax lights and artificial flowers, clustering in the galleries,

or furtively ensconced in pews near the altar. They are very liberal

to the pew-openers, these kind old maids, and are always ready with

smelling-bottles if there be any fainting going on. They take their part

in the crying with praiseworthy perseverance, and echo the responses

in heartrending sobs; they press close to the bride as she comes down

the aisle on the arm of her spouse, and eye her approvingly and the

bridesmaids criticisingly; then go home, the big Church Service tucked

beneath their mantles—go home to the solitary mutton chop and bleak

shining hearth, with the cut paper pattern grinning through the bars

like a skeleton. There are some cynics who irreverently call old maids

“prancers,” and others who, with positive brutality, accuse them of

leading monkeys in a place which I would much rather not hear of, far

less mention. They are, to be sure, somewhat stiff and starched, have

uncomfortable prejudices against even the moderate use of mild cigars,

and persist in keeping hideous little dogs to snap at your ankles; but

how often would the contemptuous term “old maid,” were its reality

known, mean heroic self-sacrifice and self-denial—patience, fortitude,

unrepining resignation? No man, who is not a Caliban or Miserrimus,

need remain, his life long, a bachelor. The Siamese twins married; the

living skeleton was crossed in love, but afterwards consoled himself

with a corpulent widow; the hunch-backed Scarron found a beautiful woman

to love and nurse him; and General Tom Thumb turned benedict the other

day. But how many women—young, fair, and accomplished, pure and good and

wise—are doomed irrevocably to solitude and celibacy! Every man knows

such premature old maids; sees among a family of blooming girls one who

already wears the stigmata of old maidenhood. It chills the blood to see

these hopeless cases, to see the women resign themselves to their fate

with a sad meek smile—to come back, year after year, and find them still

meek, smiling, but sad, confirmed old maids. It is ill for me, who dwell

in quite a Crystal Palace of a glass house, to throw so much as a grain

of sand at the windows opposite, but I cannot refrain from sermonising

my fellows on their self-conceited bachelorhood. What dullards were

those writers in the “Times” newspaper about marriage and three hundred

a year! Did Adam and Eve have three halfpence a year when they married?

Has the world grown smaller? Are there no Australias, Americas, Indies?

Are there no such things as marrying on a pound a week in a top garret,

and ending in a mansion in Belgrave Square? no such things as toil,

energy, perseverance? husband and wife cheering one another on, and in

wealth at last pleasantly talking of the old times, the struggles and

difficulties? We hear a great deal now-a-days about people’s “missions.”

The proper mission of men is to marry, and of women to bear children;

and those who are deterred from marriage in their degree (for we ought

neither to expect nor to desire Squire B. to wed Pamela every day) by the

hypocritical cant about “society” and “keeping up appearances,” had much

better send society to the dogs and appearances to the devil, and have

nothing more to do with such miserable sophistries.

This diatribe, which I sincerely hope will increase the sale of

wedding-rings in the goldsmiths’ shops forty-fold, brings me naturally

to the subject of the second cartoon, by which the ingenious artist who

transcribes my inky men and women into flesh and blood, has chosen to

illustrate the hour of eleven o’clock in the morning. Here we are at a

fashionable wedding at St. James’s Church, Piccadilly.

If I had the tongue or pen of Mr. Penguin, the urbane and aristocratic

correspondent of the “Morning Post,” I should give you quite a vivid,

and at the same time a refined, description of that edifying spectacle—a

marriage in high life. How eloquent, and, by turn, pathetic and humorous,

I could be on the bevy of youthful bridesmaids—all in white tulle over

pink glacé silk, all in bonnets trimmed with white roses, and with

bouquets of camelias and lilies of the valley! How I could expatiate,

likewise, on the appearance of the beauteous and high-born bride, her

Honiton lace veil, her innumerable flounces; and her noble parents, and

the gallant and distinguished bridegroom, in fawn-coloured inexpressibles

and a cream-coloured face; and his “best man,” the burly colonel of the

Fazimanagghur Irregulars; and the crowd of distinguished personages who

alight from their carriages at the little wicket in Piccadilly, and pass

along the great area amid the cheers of the little boys! They are all so

noble and distinguished, that one clergyman can’t perform the ceremony,

and extra parsons are provided like extra oil-lamps on a gala night at

Cremorne. The register becomes an autograph-book of noble and illustrious

signatures; the vestry-room has sweet odours of Jocky Club and Frangipani

lingering about it for hours afterwards; the pew-opener picks up white

satin favours tied with silver twist. A white rose, broken short off at

the stem, lies unregarded on the altar-steps; and just within the rails

are some orange-blossoms from the bride’s coronal. For they fall and die,

the blossoms, as well as the brown October leaves. Spring has its death

as well as autumn: a death followed often by no summer, but by cold and

cruel winter. The blossoms fall and die, and the paths by the hawthorn

hedges are strewn with their bright corses. The blossoms droop and die:

the little children die, and the green velvet of the cemetery is dotted

with tiny grave-stones.

See, the bridal procession comes into garish Piccadilly, and, amid fresh

cheers and the pealing of the joy-bells, steps into its carriages.

“Happy, happy, happy pair!

None but the brave,

None but the brave,

None but the brave, deserve the fair.”

So sings Mr. John Dryden, whilom poet laureate. Let us hope that the

brides of St. James’s are all as fair as the bridegrooms are brave, and

that they all commence a career of happiness by that momentous plunge

into the waters of matrimony at eleven o’clock in the morning. With which

sincere aspiration, I will clap an extinguisher on the Hymeneal torch,

which I have temporarily lighted, and so to read the births, marriages,

and deaths in the “Times.”

NOON.—THE JUSTICE-ROOM AT THE MANSION-HOUSE, AND THE “BAY TREE.”

The red-whiskered, quick-tempered gentleman, who carried the shiny

leather bag and the bundle of sticks—umbrella and fishing-rods tied

together like the fasces of a Roman lictor—and who wore a cloak

gracefully over his forty-shilling suit of heather tweed, “thoroughly

well shrunk,” the gentleman who, at Morley’s Hotel, Trafalgar Square,

and at twenty minutes before twelve, engaged a Hansom cabman, No. 9,009,

and bade him drive “like anything” (but he said like something which I

decline to mention) to the London Bridge Terminus of the South-Eastern

Railway, has thrust his bundle of sticks, &c., through the little

trap-door in the cabriolet’s roof, and has savagely ordered the driver to

stop, or to drive him to Jericho, or to the deuce. But the high-towering

Jehu of 9,009 cannot drive to the dominions of the deuce, even as did

“Ben,” that famous Jarvey of the olden time, immortalised in the ballad

of “Tamaroo.” He can drive neither to the right nor to the left, nor

backwards nor forwards; for he is hemmed in, and blocked up, and jammed

together in the middle of the Poultry; and just as a sarcastic saloon

omnibus driver behind jeeringly bids him “keep moving,” accompanying the

behest by the aggressive taunt of “gardner;” and just as the charioteer

of the mail-cart in front affectionately recommends him not to be in

a hurry, lest he should injure his precious health, Twelve o’Clock is

proclaimed by the clock of St. Mildred’s, Poultry; and cabman 9,009 has

lost his promised extra shilling for extra speed, and the red-whiskered

gentleman has lost his temper, and the train into the bargain, and

there will be weeping at Tunbridge Wells this afternoon, where a young

lady, with long ringlets and a white muslin jacket, will mourn for her

Theodore, and will not be comforted—till the next train arrives.

It is noon, high noon, in the City of London. Why did not the incautious

cabman drive down Cannon Street, the broad and unimpeded? or why did

he not seek his destination by crossing Waterloo Bridge—he of the red

whiskers would have paid the toll cheerfully—and tread the mazes of

Union Street, Borough? Perhaps he was an inexperienced cabman, new

to its dædalian ways. Perhaps he was a prejudiced and conservative

cabman, adhering to the old Poultry as the corporation adhered to the

old Smithfield, and detesting newfangled thoroughfares. Perhaps he

was a misanthropic cabman, whose chief delight was to make travellers

lose trains. If such be the case, he has his wicked will now; and the

red-whiskered gentleman, sulkily alighting, scowlingly pays him his

legal fare, leaves him grumbling, and retires himself moodily muttering,

conscious that he has nearly two hours before him through which to kick

his heels, and not knowing what on earth to do with himself. Be of good

cheer, red-whiskered, shipwrecked one. Comfort ye, for I am here, the

wanderer of the clock-face, and the dweller on the threshold of time. I

will show you brave sights, and make your heart dance with mulligatawny

soup and Amontillado sherry at the “Cock,” in Threadneedle Street. You

are not hungry yet? Well, we will stroll into the Stereoscopic Company’s

magnificent emporium in Cheapside, and mock our seven senses with the

delusions of that delightful toy, which, if Sir David Brewster didn’t

invent, he should properly have invented. You care not for the arts?

Shall we cross by King Street, and have a stare at Guildhall, with Gog

and Magog, and the monument that commemorates Beckford’s stern resolve to

“stand no nonsense” from George III.? Or we may stroll into Garraway’s,

and mark how the sale of sandwiches and sherry-cobblers may be combined

with the transfer of land and the vending of freehold houses. There

is the auction-mart, too, if you have a fancy to see Simony sales by

auction, and advowsons of the cures of immortal souls knocked down for

so many pounds sterling. There is the rotunda of the Bank of England,

with its many-slamming, zinc-plated doors, and its steps and flags worn

away by the boots of the ever-busy stockbrokers. We will not go into the

Dividend Office, for I have no dividends to draw now, and the sight makes

me sad; neither will we enter the Great Hall where William the Third’s

statue is (prettily noticed by Mr. Addison in a full-bottom-wigged

allegory in the “Spectator”), and where the urbane clerks are for ever

honouring the claims upon the old lady in Threadneedle Street; giving

“notes for gold” and “gold for notes.” We will not enter, because we

don’t want any change just now; and one of the Brothers Forrester, who

is sure to be hovering about the court-yard, in conversation with yonder

cock-hatted beadle in blazing scarlet, might think we came for gold or

notes that didn’t belong to us. The Bullion Office we cannot visit, for

we haven’t an order of admission; and there is one place especially, O

rubicund-headed traveller, where we will be exceedingly cautious not to

show our faces. That place is the interior of the Stock Exchange. I am

not a “lame duck;” I never, to my knowledge, “waddled;” I never attempted

to pry into the secrets of the “bulls” and the “bears;” my knowledge

of stockjobbing is confined to the fact that I once became possessed,

I scarcely know how, only that I paid for them, of fifty shares in a

phantom gold-mining company; that I sold them, half an hour afterwards,

at half-a-crown premium to a mysterious man in a dark room, up a court

off Cornhill, who to every human being who entered his lair handed a

long list covered with cabalistic figures, with the remark that it was

“very warm,” and which—the list, not the weather—I believe contained

the current prices of stocks, though it might have related to the

market value of elephants, for aught I knew; that I pocketed the fifty

half-crowns, and that I have never heard anything of the phantom company

from that day to this. Vice-Chancellor somebody will be down upon me

some day as a “contributory,” I suppose, and I shall be delivered over

to the tormentors; but, meanwhile, I will tell you why I won’t take my

red-whiskered friend into the Stock Exchange—why I should like mine enemy

to go there as soon as convenient. I have heard such horrible stories

of the tortures inflicted by the members of the “House,” upon unwary

strangers who have strayed within its precincts; of the savage cries of

“two hundred and one,” the shrieks, the yells, the whistles, and the

groans; the dancing round the captive, the covering him with flour, the

treading on his miserable toes, the buffeting of his wretched ears, the

upripping of his unhappy coat-collar, and chalking of his luckless back;

the “bonneting,” the “ballooning,” and the generally fiendish cruelties

which intruders upon the speculators for the “account” have to suffer,

that I would sooner venture without permission behind the scenes of a

well-regulated theatre, or attempt to beard the lion in his den, or walk

up, unannounced, into the sanctum of the editor of the “Times” newspaper,

or pay a morning call in a Choctaw wigwam, myself being a Pawnee or a

Sioux, at war with my friends the C.’s, or pass through Portugal Street,

Cursitor Street, or Chancery Lane, at any hour of the day or night, if

my affairs should happen to embarrassed, than trust myself to the tender

mercies of the members of the Stock Exchange. They are the staunchest and

most consistent of Conservatives.

Whither, then, away! Why, bless me, how stupid I have been! The

Mansion House police-court opens at noon precisely, and we may enjoy,

gratuitously, the sight of the Corporation Cadi, the Cæsar of Charlotte

Row, the great Lord Mayor of London himself, dispensing justice to

all comers. By the way, I wish his Lordship would render unto us one

little modicum of justice, combined with equity, by ridding us of the

intolerable swarm of ragged, disgusting-looking juvenile beggars, who

beset pedestrians at the doors of Messrs. Smith, Payne, and Smith’s

banking-house, and of the scarcely less intolerable importunities of the

omnibus cads who are wrestling for old ladies and young children on the

very threshold of the Mansion House. Here we are at the Municipal Hall of

London’s Ædiles; architecture grand but somewhat gloomily florid, like

George the First, say, in a passion, his bulbous Hanoverian jaw flaming

from his perturbed perriwig—glowering, half-angry, half-frightened, as

he tears his embroidered coat-tail from the grasp of Lady Nithsdale,

and obstinately refuses pardon for that poor Jacobite lord yonder

cooped up in the gloomy Tower under sentence of death, but who, thanks

to his wife’s all-womanly devotion (well did Madame de Lavallete

imitate her bright example to save _her_ chivalrous husband just one

hundred years afterwards), will cheat the headsman’s axe and George’s

Hanoverian malice yet. The attic storey was evidently clapped on as an

afterthought, and threatens to tumble over on to the portico; the whole

is profusely ornamented, like everything civic, and reminds me generally

of a freestone model of the Lord Mayor’s state carriage, squared in the

Corinthian manner, and the gilt gingerbread well covered with smoke and

soot.

Twice round the clock; or, The hours of the day and night in London · 第 10 / 37 段