SURFACE BURIAL.

This mode of interment was practiced to only a limited extent, so far

as can be discovered, and it is quite probable that in most cases it

was employed as a temporary expedient when the survivors were pressed

for time. The Seminoles of Florida are said to have buried in hollow

trees, the bodies being placed in an upright position, occasionally

the dead being crammed into a hollow log lying on the ground. With

some of the Eastern tribes a log was split in half and hollowed out

sufficiently large to contain the corpse; it was then lashed together

with withes and permitted to remain where it was originally placed. In

some cases a pen was built over and around it. This statement is

corroborated by Mr. R. S. Robertson, of Fort Wayne, Ind., who states

in a communication received in 1877 that the Miamis practiced surface

burial in two different ways:

"... 1st. The surface burial in hollow logs. These have been found in

heavy forests. Sometimes a tree has been split and the two halves

hollowed out to receive the body, when it was either closed with

withes or confined to the ground with crossed stakes; and sometimes a

hollow tree is used by closing the ends.

"2d. Surface burial where the body was covered by a small pen of logs

laid up as we build a cabin, but drawing in every course until they

meet in a single log at the top."

Romantically conceived, and carried out to the fullest possible extent

in accordance with the _ante mortem_ wishes of the dead, were the

obsequies of Blackbird, the great chief of the Omahas. The account is

given by George Catlin: [Footnote: Manners, Customs, &c., of North

American Indiana, 1844, vol. ii, p. 5]

"He requested them to take his body down the river to this his

favorite haunt, and on the pinnacle of this towering bluff to bury him

on the back of his favorite war-horse, which was to be buried alive

under him, from whence he could see, as he said, 'the Frenchmen

passing up and down the river in their boats.' He owned, amongst many

homes, a noble white steed, that was led to the top of the grass-

covered hill, and with great pomp and ceremony, in the presence of the

whole nation and several of the far-traders and the Indian agent, he

was placed astride of his horse's back, with his bow in his hand, and

his shield and quiver slung, with his pipe and his medicine bag, with

his supply of dried meat, and his tobacco-pouch replenished to last

him through the journey to the beautiful hunting grounds of the shades

of his fathers, with his flint and steel and his tinder to light his

pipes by the way; the scalps he had taken from his enemies' heads

could be trophies for nobody else, and were hung to the bridle of his

horse. He was in full dress, and fully equipped, and on his head waved

to the last moment his beautiful head-dress of the war-eagles' plumes.

In this plight, and the last funeral honors having been performed by

the medicine-men, every warrior of his band painted the palm and

fingers of his right hand with vermilion, which was stamped and

perfectly impressed on the milk-white sides of his devoted horse. This

all done, turfs were brought and placed around the feet and legs of

the horse, and gradually laid up to its sides, and at last over the

back and head of the unsuspecting animal, and last of all over the

head and even the eagle plumes of its valiant rider, where all

together have smouldered and remained undisturbed to the present day."

An Introduction to the mortuary customs of the North American Indians · 第 22 / 45 题