WILKES AND RIGHT OF ELECTION.

In the last session, the corps called the "king's friends" made a hardy

attempt, all at once, TO ALTER THE RIGHT OF ELECTION ITSELF; to put

it into the power of the House of Commons to disable any person

disagreeable to them from sitting in parliament, without any other

rule than their own pleasure; to make incapacities, either general for

descriptions of men, or particular for individuals; and to take into

their body, persons who avowedly never been chosen by the majority of

legal electors, nor agreeably to any known rule of law.

The arguments upon which this claim was founded and combated, are not

my business here. Never has a subject been more amply and more learnedly

handled, nor upon one side, in my opinion, more satisfactorily; they

who are not convinced by what is already written would not receive

conviction THOUGH ONE AROSE FROM THE DEAD.

I too have thought on this subject: but my purpose here, is only to

consider it as a part of the favourite project of government; to observe

on the motives which led to it; and to trace its political consequences.

A violent rage for the punishment of Mr. Wilkes was the pretence of the

whole. This gentleman, by setting himself strongly in opposition to the

court cabal, had become at once an object of their persecution, and

of the popular favour. The hatred of the court party pursuing, and the

countenance of the people protecting him, it very soon became not at all

a question on the man, but a trial of strength between the two parties.

The advantage of the victory in this particular contest was the present,

but not the only, nor by any means the principal, object. Its operation

upon the character of the House of Commons was the great point in view.

The point to be gained by the cabal was this; that a precedent should be

established, tending to show, THAT THE FAVOUR OF THE PEOPLE WAS NOT

SO SURE A ROAD AS THE FAVOUR OF THE COURT EVEN TO POPULAR HONOURS AND

POPULAR TRUSTS. A strenuous resistance to every appearance of lawless

power; a spirit of independence carried to some degree of enthusiasm;

an inquisitive character to discover, and a bold one to display, every

corruption and every error of government; these are the qualities which

recommend a man to a seat in the House of Commons, in open and merely

popular elections. An indolent and submissive disposition; a disposition

to think charitably of all the actions of men in power, and to live in

a mutual intercourse of favours with them; an inclination rather

to countenance a strong use of authority, than to bear any sort of

licentiousness on the part of the people; these are unfavourable

qualities in an open election for members of parliament. The instinct

which carries the people towards the choice of the former, is justified

by reason; because a man of such a character, even in its exorbitances,

does not directly contradict the purposes of a trust, the end of which

is a control on power. The latter character, even when it is not in its

extreme, will execute this trust but very imperfectly; and, if deviating

to the least excess, will certainly frustrate instead of forwarding the

purposes of a control on government. But when the House of Commons

was to be new modelled, is principle was not only to be changed but

reversed. Whilst any errors committed in support of power were left to

the law, with every advantage of favourable construction, of mitigation,

and finally of pardon: all excesses on the side of liberty, or

in pursuit of popular favour, or in defence of popular rights and

privileges, were not only to be punished by the rigour of the known

law, but by a DISCRETIONARY proceeding, which brought on THE LOSS OF THE

POPULAR OBJECT ITSELF. Popularity was to be rendered, if not directly

penal, at least highly dangerous. The favour of the people might lead

even to a disqualification of representing them. Their odium might

become, strained through the medium of two or three constructions, the

means of sitting as the trustee of all that was dear to them. This

is punishing the offence in the offending part. Until this time, the

opinion of the people, through the power of an assembly, still in some

sort popular, led to the greatest honours and emoluments in the gift of

the crown. Now the principle is reversed; and the favour of the court is

the only sure way of obtaining and holding those honours which ought to

be in the disposal of the people.

It signifies very little how this matter may be quibbled away. Example,

the only argument of effect in civil life, demonstrates the truth of

my proposition. Nothing can alter my opinion concerning the pernicious

tendency of this example, until I see some man for his indiscretion

in the support of power, for his violent and intemperate servility,

rendered incapable of sitting in parliament. For as it now stands,

the fault of overstraining popular qualities, and, irregularly if you

please, asserting popular privileges, has led to disqualification; the

opposite fault never has produced the slightest punishment. Resistance

to power has shut the door of the House of Commons to one man;

obsequiousness and servility, to none.

Not that I would encourage popular disorder, or any disorder. But I

would leave such offences to the law, to be punished in measure and

proportion. The laws of this country are for the most part constituted,

and wisely so, for the general ends of government, rather than for the

preservation of our particular liberties. Whatever, therefore, is done

in support of liberty, by persons not in public trust, or not acting

merely in that trust, is liable to be more or less out of the ordinary

course of the law; and the law itself is sufficient to animadvert upon

it with great severity. Nothing indeed can hinder that severe letter

from crushing us, except the temperaments it may receive from a trial by

jury. But if the habit prevail OF GOING BEYOND THE LAW, and superseding

this judicature, of carrying offences, real or supposed, into the

legislative bodies, who shall establish themselves into COURTS OF

CRIMINAL EQUITY (so THE STAR CHAMBER has been called by Lord Bacon),

all the evils of the STAR CHAMBER are revived. A large and liberal

construction in ascertaining offences, and a discretionary power in

punishing them, is the idea of CRIMINAL EQUITY; which is in truth a

monster in jurisprudence. It signifies nothing whether a court for this

purpose be a committee of council, or a house of commons, or a house of

lords; the liberty of the subject will be equally subverted by it. The

true end and purpose of that house of parliament which entertains such a

jurisdiction, will be destroyed by it. I will not believe, what no other

man living believes, that Mr. Wilkes was punished for the indecency

of his publications, or the impiety of his ransacked closet. If he had

fallen in a common slaughter of libellers and blasphemers, I could well

believe that nothing more was meant than was pretended. But when I see,

that, for years together, full as impious, and perhaps more dangerous,

writings to religion, and virtue, and order, have not been punished, nor

their authors discountenanced; that the most audacious libels on royal

majesty have passed without notice; that the most treasonable invectives

against the laws, liberties, and constitution of the country, have not

met with the slightest animadversion; I must consider this as a shocking

and shameless pretence. Never did an envenomed scurrility against

everything sacred and civil, public and private, rage through the

kingdom with such a furious and unbridled licence. All this while the

peace of the nation must be shaken, to ruin one libeller, and to tear

from the populace a single favourite.

Nor is it that vice merely skulks in an obscure and contemptible

impunity. Does not the public behold with indignation, persons not only

generally scandalous in their lives, but the identical persons who, by

their society, their instruction, their example, their encouragement,

have drawn this man into the very faults which have furnished the cabal

with a pretence for his persecution, loaded with every kind of favour,

honour, and distinction, which a court can bestow? Add but the crime of

servility (the foedum crimen servitutis) to every other crime, and the

whole mass is immediately transmuted into virtue, and becomes the just

subject of reward and honour. When therefore I reflect upon this method

pursued by the cabal in distributing rewards and punishments, I must

conclude that Mr. Wilkes is the object of persecution, not on account

of what he has done in common with others who are the objects of reward,

but for that in which he differs from many of them: that he is pursued

for the spirited dispositions which are blended with his vices; for

his unconquerable firmness, for his resolute, indefatigable, strenuous

resistance against oppression.

In this case, therefore, it was not the man that was to be punished, nor

his faults that were to be discountenanced. Opposition to acts of power

was to be marked by a kind of civil proscription. The popularity which

should arise from such an opposition was to be shown unable to protect

it. The qualities by which court is made to the people, were to render

every fault inexpiable, and every error irretrievable. The qualities by

which court is made to power, were to cover and to sanctify everything.

He that will have a sure and honourable seat in the House of Commons,

must take care how he adventures to cultivate popular qualities;

otherwise he may remember the old maxim, Breves et infaustos populi

Romani amores. If, therefore, a pursuit of popularity expose a man to

greater dangers than a disposition to servility, the principle which

is the life and soul of popular elections will perish out of the

constitution.

Selections from the Speeches and Writings of Edmund Burke · 第 312 / 361 题