DIFFICULTY AN INSTRUCTOR.

Their purpose everywhere seems to have been to evade and slip aside from

DIFFICULTY. This it has been the glory of the great masters in all the

arts to confront, and to overcome; and when they had overcome the first

difficulty, to turn it into an instrument for new conquests over new

difficulties; thus to enable them to extend the empire of their science;

and even to push forward, beyond the reach of their original thoughts,

the landmarks of the human understanding itself. Difficulty is a severe

instructor, set over us by the supreme ordinance of a parental Guardian

and Legislator, who knows us better than we know ourselves, as he loves

us better too. Pater ipse colendi haud facilem esse viam voluit. He that

wrestles with us strengthens our nerves, and sharpens our skill. Our

antagonist is our helper. This amicable conflict with difficulty obliges

us to an intimate acquaintance with our object, and compels us

to consider it in all its relations. It will not suffer us to be

superficial. It is the want of nerves of understanding for such a

task, it is the degenerate fondness for tricking short-cuts, and little

fallacious facilities, that has in so many parts of the world created

governments with arbitrary powers. They have created the late arbitrary

monarchy of France; they have created the arbitrary republic of Paris.

With them defects in wisdom are to be supplied by the plenitude of

force. They get nothing by it. Commencing their labours on a

principle of sloth, they have the common fortune of slothful men. The

difficulties, which they rather had eluded than escaped, meet them again

in their course; they multiply and thicken on them; they are involved,

through a labyrinth of confused detail, in an industry without limit,

and without direction; and, in conclusion, the whole of their work

becomes feeble, vicious, and insecure.

It is this inability to wrestle with difficulty which has obliged the

arbitrary Assembly of France to commence their schemes of reform with

abolition and total destruction. But is it in destroying and pulling

down that skill is displayed? Your mob can do this as well at least as

your assemblies. The shallowest understanding, the rudest hand, is more

than equal to that task. Rage and phrensy will pull down more in half

an hour than prudence, deliberation, and foresight can build up in a

hundred years. The errors and defects of old establishments are visible

and palpable. It calls for little ability to point them out; and where

absolute power is given, it requires but a word wholly to abolish

the vice and the establishment together. The same lazy but restless

disposition, which loves sloth and hates quiet, directs these

politicians, when they come to work for supplying the place of what they

have destroyed. To make everything the reverse of what they have seen,

is quite as easy as to destroy. No difficulties occur in what has never

been tried. Criticism is almost baffled in discovering the defects of

what has not existed; and eager enthusiasm and cheating hope have all

the wide field of imagination, in which they may expatiate with little

or no opposition.

Selections from the Speeches and Writings of Edmund Burke · 第 292 / 361 题