ORDER, LABOUR, AND PROPERTY.

To tell the people that they are relieved by the dilapidation of their

public estate, is a cruel and insolent imposition. Statesmen, before

they valued themselves on the relief given to the people by the

destruction of their revenue, ought first to have carefully attended to

the solution of this problem:--Whether it be more advantageous to the

people to pay considerably, and to gain in proportion; or to gain little

or nothing, and to be disburthened of all contribution? My mind is made

up to decide in favour of the first proposition. Experience is with me,

and, I believe, the best opinions also. To keep a balance between the

power of acquisition on the part of the subject, and the demands he is

to answer on the part of the state, is the fundamental part of the skill

of a true politician. The means of acquisition are prior in time and

in arrangement. Good order is the foundation of all good things. To be

enabled to acquire, the people, without being servile, must be tractable

and obedient. The magistrate must have his reverence, the laws their

authority. The body of the people must not find the principles of

natural subordination by art rooted out of their minds. They must

respect that property of which they cannot partake. They must labour

to obtain what by labour can be obtained; and when they find, as they

commonly do, the success disproportioned to the endeavour, they must be

taught their consolation in the final proportions of eternal justice.

Of this consolation whoever deprives them, deadens their industry, and

strikes at the root of all acquisition as of all conservation. He that

does this is the cruel oppressor, the merciless enemy of the poor and

wretched; at the same time that by his wicked speculations he exposes

the fruits of successful industry, and the accumulations of fortune, to

the plunder of the negligent, the disappointed, and the unprosperous.

Selections from the Speeches and Writings of Edmund Burke · 第 264 / 361 题