ENGLISH REFORMATION.

The condition of our nature is such, that we buy our blessings at

a price. The Reformation, one of the greatest periods of human

improvement, was a time of trouble and confusion. The vast structure of

superstition and tyranny, which had been for ages in rearing, and which

was combined with the interest of the great and of the many, which was

moulded into the laws, the manners, and civil institutions of nations,

and blended with the frame and policy of states, could not be brought

to the ground without a fearful struggle; nor could it fall without

a violent concussion of itself and all about it. When this great

revolution was attempted in a more regular mode by government, it was

opposed by plots and seditions of the people; when by popular efforts,

it was repressed as a rebellion by the hand of power; and bloody

executions (often bloodily returned) marked the whole of its progress

through all its stages. The affairs of religion, which are no longer

heard of in the tumult of our present contentions, made a principal

ingredient in the wars and politics of that time; the enthusiasm of

religion threw a gloom over the politics; and political interests

poisoned and perverted the spirit of religion upon all sides. The

Protestant religion in that violent struggle, infected, as the Popish

had been before, by worldly interests and worldly passions, became a

persecutor in its turn, sometimes of the new sects, which carried their

own principles further than it was convenient to the original reformers;

and always of the body from whom they parted: and this persecuting

spirit arose, not only from the bitterness of retaliation, but from the

merciless policy of fear.

It was long before the spirit of true piety and true wisdom, involved in

the principles of the Reformation, could be depurated from the dregs and

feculence of the contention with which it was carried through. However,

until this be done, the Reformation is not complete; and those who think

themselves good Protestants, from their animosity to others, are in that

respect no Protestants at all.

Selections from the Speeches and Writings of Edmund Burke · 第 133 / 361 题