Party is a body of men united, for promoting by their joint endeavours
the national interest, upon some particular principle in which they are
all agreed. For my part, I find it impossible to conceive that any one
believes in his own politics, or thinks them to be of any weight, who
refuses to adopt the means of having them reduced into practice. It is
the business of the speculative philosopher to mark the proper ends of
government. It is the business of the politician, who is the philosopher
in action, to find out proper means towards those ends, and to employ
them with effect. Therefore every honourable connection will avow it is
their first purpose to pursue every just method to put the men who hold
their opinions into such a condition as may enable them to carry their
common plans into execution, with all the power and authority of the
state. As this power is attached to certain situations, it is their duty
to contend for these situations. Without a proscription of others, they
are bound to give to their own party the preference in all things; and
by no means, for private considerations, to accept any offers of power
in which the whole body is not included; nor to suffer themselves to
be led, or to be controlled, or to be overbalanced, in office or in
council, by those who contradict the very fundamental principles on
which their party is formed, and even those upon which every fair
connection must stand. Such a generous contention for power, on such
manly and honourable maxims, will easily be distinguished from the mean
and interested struggle for place and emolument. The very style of such
persons will serve to discriminate them from those numberless imposters
who have deluded the ignorant with professions incompatible with human
practice, and have afterwards incensed them by practices below the level
of vulgar rectitude.