CHAPTER IV.

Uncle Thomas introduces to the Notice of the Young Folks the

Ettrick Shepherd's Stories about Sheep; and tells them some

Interesting Stories about the Goat, and its Peculiarities.

"I dare say, Boys, you have not forgotten the Ettrick Shepherd's

wonderful stories about his dogs. Some of those which he relates about

sheep are equally remarkable, and as he tells them in the same pleasing

style, I think I cannot do better than read to you the chapter in 'The

Shepherd's Calendar' which he devotes to this animal."

"Thank you, Uncle Thomas. We remember very well his stories about Sirrah

and Hector and Chieftain, and the old Shepherd's grief at parting with

his dog."

"That's right, Boys; I am pleased to think that you do not forget what I

tell you. But listen to the Ettrick Shepherd."

"The sheep has scarcely any marked character save that of natural

affection, of which it possesses a very great share. It is otherwise a

stupid indifferent animal, having few wants, and fewer expedients. The

old black-faced, or forest breed, have far more powerful capabilities

than any of the finer breeds that have been introduced into Scotland,

and, therefore, the few anecdotes that I have to relate shall be

confined to them.

"So strong is the attachment of the sheep to the place where they have

been bred, that I have heard of their returning from Yorkshire to the

Highlands. I was always somewhat inclined to suspect that they might

have been lost by the way, but it is certain, however, that when once

one or a few sheep get away from the rest of their acquaintances, they

return homeward with great eagerness and perseverance. I have lived

beside a drove-road the better part of my life, and many stragglers have

I seen bending their steps northward in the spring of the year. A

shepherd rarely sees these journeyers twice; if he sees them, and stops

them in the morning, they are gone long before night; and if he sees

them at night they will be gone many miles before morning. This strong

attachment to the place of their nativity is much more predominant in

our old aboriginal breed than in any of the other kinds with which I am

acquainted.

"The most singular instance that I know of, to be quite well

authenticated, is that of a black ewe, that returned with her lamb from

a farm in the head of Glen-Lyon, to the farm of Harehope, in Tweeddale,

and accomplished the journey in nine days. She was soon missed by her

owner, and a shepherd was despatched in pursuit of her, who followed her

all the way to Crieff, where he turned, and gave her up. He got

intelligence of her all the way, and every one told him that she

absolutely persisted in travelling on,--she would not be turned,

regarding neither sheep nor shepherd by the way. Her lamb was often far

behind, and she had constantly to urge it on by impatient bleating. She

unluckily came to Stirling on the morning of a great annual fair, about

the end of May, and judging it imprudent to venture through the crowd

with her lamb, she halted on the north side of the town the whole day,

where she was seen by hundreds, lying close by the road-side. But next

morning, when all became quiet, a little after the break of day, she was

observed stealing quietly through the town, in apparent terror of the

dogs that were prowling about the street. The last time she was seen on

the road was at a toll-bar near St. Ninian's; the man stopped her,

thinking she was a strayed animal, and that some one would claim her.

She tried several times to break through by force when he opened the

gate, but he always prevented her, and at length she turned patiently

back. She had found some means of eluding him, however, for home she

came on a Sabbath morning, early in June; and she left the farm of

Lochs, in Glen-Lyon, either on the Thursday afternoon, or Friday

morning, a week and two days before. The farmer of Harehope paid the

Highland farmer the price of her, and she remained on her native farm

till she died of old age, in her seventeenth year.

"With regard to the natural affection of this animal, the instances that

might be mentioned are without number. When one loses its sight in a

flock of sheep, it is rarely abandoned to itself in that hapless and

helpless state. Some one always attaches itself to it, and by bleating

calls it back from the precipice, the lake, the pool, and all dangers

whatever. There is a disease among sheep, called by shepherds the

Breakshugh, a deadly sort of dysentery, which is as infectious as fire,

in a flock. Whenever a sheep feels itself seized by this, it instantly

withdraws from all the rest, shunning their society with the greatest

care; it even hides itself, and is often very hard to be found. Though

this propensity can hardly be attributed to natural instinct, it is, at

all events, a provision of nature of the greatest kindness and

beneficence.

"Another manifest provision of nature with regard to these animals is,

that the more inhospitable the land is on which they feed, the greater

their kindness and attention to their young. I once herded two years on

a wild and bare farm called Willenslee, on the border of Mid-Lothian,

and of all the sheep I ever saw, these were the kindest and most

affectionate to their lambs. I was often deeply affected at scenes which

I witnessed. We had one very hard winter, so that our sheep grew lean in

the spring, and the thwarter-ill (a sort of paralytic affection) came

among them, and carried off a number. Often have I seen these poor

victims, when fallen down to rise no more, even when unable to lift

their heads from the ground, holding up the leg, to invite the starving

lamb to the miserable pittance that the udder still could supply. I had

never seen aught more painfully affecting.

"It is well known that it is a custom with shepherds, when a lamb dies,

if the mother have a sufficiency of milk, to bring her from the hill,

and put another lamb to her. This is done by putting the skin of the

dead lamb upon the living one; the ewe immediately acknowledges the

relationship, and after the skin has warmed on it, so as to give it

something of the smell of her own progeny, and it has sucked her two or

three times, she accepts and nourishes it as her own ever after. Whether

it is from joy at this apparent reanimation of her young one, or because

a little doubt remains on her mind which she would fain dispel, I cannot

decide; but, for a number of days, she shows far more fondness, by

bleating and caressing over this one, than she did formerly over the one

that was really her own. But this is not what I wanted to explain; it

was, that such sheep as thus lose their lambs must be driven to a house

with dogs, so that the lamb may be put to them; for they will only take

it in a dark confined place. But at Willenslee, I never needed to drive

home a sheep by force, with dogs, or in any other way than the

following: I found every ewe, of course, standing hanging her head over

her dead lamb; and having a piece of twine with me for the purpose, I

tied that to the lamb's neck or foot, and trailing it along, the ewe

followed me into any house or fold that I choose to lead her. Any of

them would have followed me in that way for miles, with her nose close

on the lamb, which she never quitted for a moment, except to chase my

dog, which she would not suffer to walk near me. I often, out of

curiosity, led them in to the side of the kitchen fire by this means,

into the midst of servants and dogs; but the more that dangers

multiplied around the ewe, she clung the closer to her dead offspring,

and thought of nothing whatever but protecting it. One of the two years,

while I remained on this farm, a severe blast of snow came on by night,

about the latter end of April, which destroyed several scores of our

lambs; and as we had not enow of twins and odd lambs for the mothers

that had lost theirs, of course we selected the best ewes, and put lambs

to them. As we were making the distribution, I requested of my master

to spare me a lamb for a hawked ewe which he knew, and which was

standing over a dead lamb in the head of the Hope, about four miles from

the house. He would not do it, but bid me let her stand over her lamb

for a day or two, and perhaps a twin would be forthcoming. I did so, and

faithfully she did stand to her charge; so faithfully, that I think the

like never was equalled by any of the woolly race. I visited her every

morning and evening, and for the first eight days never found her above

two or three yards from the lamb; and always, as I went my rounds, she

eyed me long ere I came near her, and kept tramping with her feet, and

whistling through her nose, to frighten away the dog; he got a regular

chase twice a day as I passed by: but, however excited and fierce a ewe

may be, she never offers any resistance to mankind, being perfectly and

meekly passive to them. The weather grew fine and warm, and the dead

lamb soon decayed, which the body of a dead lamb does particularly

soon: but still this affectionate and desolate creature kept hanging

over the poor remains with an attachment that seemed to be nourished by

hopelessness. It often drew the tears from my eyes to see her hanging

with such fondness over a few bones, mixed with a small portion of wool.

For the first fortnight she never quitted the spot, and for another week

she visited it every morning and evening, uttering a few kindly and

heart-piercing bleats each time; till at length every remnant of her

offspring vanished, mixing with the soil, or wafted away by the winds."

"Poor creature! Uncle Thomas, that was very affecting."

"So much for the Ettrick Shepherd. I will now tell you a story about a

remarkable instance of sagacity in a sheep, of which I myself was an

eye-witness.

"One evening, as I was enjoying a walk through some verdant pastures,

which were plentifully dotted with sheep, my attention was attracted by

the motions of one which repeatedly came close up to me, bleating in a

piteous manner, and after looking expressively in my face, ran off

towards a brook which meandered through the midst of the pastures. At

first I took little notice of the creature, but as her entreaties became

importunate, I followed her. Delighted at having at length attracted my

notice, she ran with all her speed, frequently looking back. When I

reached the spot, I discovered the cause of all her anxiety; her lamb

had unfortunately fallen into the brook, whose steep banks prevented it

from making its escape. Fortunately the water, though up to the little

creature's back, was not sufficient to drown it. I rescued it with much

pleasure, and to the great gratification of its affectionate mother, who

licked it with her tongue to dry it, now and then skipping about, and

giving vent to her joy and gratitude in most expressive gambols.

"Though differing in many respects from the sheep, the goat bears so

strong a resemblance to that animal, that, now that I am speaking of it,

I may as well tell you a story or two about the goat. It will save my

returning to it afterwards."

"Very well, Uncle Thomas."

"The goat is in every respect more fitted for a life of savage liberty

than the sheep. It is of a more lively disposition, and is possessed of

a greater degree of instinct. It readily attaches itself to man, and

seems sensible of his caresses. It delights in climbing precipices, and

going to the very edge of danger, and it is often seen suspended upon an

eminence overhanging the sea, upon a very little base, and sometimes

even sleeps there in security. Nature has in some measure fitted it for

traversing these declivities with ease; the hoof is hollow underneath,

with sharp edges, so that it walks as securely on the ridge of a house

as on the level ground.

"When once reduced to a state of domestication, the goat seldom resumes

its original wildness. A good many years ago, an English vessel

happening to touch at the island of Bonavista, two negroes came and

offered the sailors as many goats as they chose to take away. Upon the

captain expressing his surprise at this offer, the negroes assured him

that there were but twelve persons on the island, and that the goats had

multiplied in such a manner as even to become a nuisance: they added,

that far from giving any trouble to capture them, they followed the few

inhabitants that were left with a sort of obstinacy, and became even

troublesome by their tameness. The celebrated traveller Dr. Clarke gives

a very curious account of a goat, which was trained to exhibit various

amusing feats of dexterity.

"We met, (says he,) an Arab with a goat which he led about the country

to exhibit, in order to gain a livelihood for itself and its owner. He

had taught this animal, while he accompanied its movements with a song,

to mount upon little cylindrical blocks of wood, placed successively one

above another, and in shape resembling the dice-box belonging to a

backgammon table. In this manner the goat stood, first, on the top of

two; afterwards, of three, four, five, and six, until it remained

balanced upon the summit of them all, elevated several feet above the

ground, and with its four feet collected upon a single point, without

throwing down the disjointed fabric on which it stood. The diameter of

the upper cylinder, on which its four feet alternately remained until

the Arab had ended his ditty, was only two inches, and the length of

each six inches. The most curious part of the performance occurred

afterwards; for the Arab, to convince us of the animal's attention to

the turn of the air, interrupted the _Da Capo_; and, as often as he did

this, the goat tottered, appeared uneasy, and, upon his becoming

suddenly silent, in the middle of his song, it fell to the ground.

[Illustration: THE ARAB AND HIS GOAT--Page 84.]

"Like the sheep, the goat possesses great natural affection for its

young. In its defence it boldly repels the attacks of the most

formidable opponents. I remember a little story which finely illustrates

this instinctive courage.

"A person having missed one of his goats when his flock was taken home

at night, being afraid the wanderer would get among the young trees in

his nursery, two boys, wrapped in their plaids, were ordered to watch

all night. The morning had but faintly dawned, when they set out in

search of her. They at length discovered her on a pointed rock at a

considerable distance, and hastening to the spot perceived her standing

watching her kid with the greatest anxiety, and defending it from a fox.

The enemy turned round and round to lay hold of his prey, but the goat

presented her horns in every direction. The youngest boy was despatched

for assistance to attack the fox, and the eldest, hallooing and throwing

up stones, sought to intimidate it as he climbed to rescue his charge.

The fox seemed well aware that the child could not execute his threats;

he looked at him one instant, and then renewed the assault, till, quite

impatient, he made a sudden effort to seize the kid. The whole three

suddenly disappeared, and were found at the bottom of the precipice.

The goat's horns were darted into the back of the fox; the kid lay

stretched beside her. It is supposed that the fox had fixed his teeth in

the kid, for its neck was lacerated; but that when the faithful mother

inflicted a death wound upon her mortal enemy he probably staggered, and

brought his victims with him over the rock.

"There is another story of the goat, which places its gratitude and

affection in such an interesting light, that I am sure it will delight

you:--

"After the final suppression of the Scottish Rebellion of 1715, by the

decisive Battle of Preston, a gentleman who had taken a very active

share in it escaped to the West Highlands to the residence of a female

relative, who afforded him an asylum. As in consequence of the strict

search which was made after the ringleaders, it was soon judged unsafe

for him to remain in the house of his friend, he was conducted to a

cavern in a sequestered situation, and furnished with a supply of food.

The approach to this lonely abode consisted of a small aperture,

through which he crept, dragging his provisions along with him. A little

way from the mouth of the cave the roof became elevated, but on

advancing, an obstacle obstructed his progress. He soon perceived that,

whatever it might be, the object was a living one, but unwilling to

strike at a venture with his dirk, he stooped down, and discovered a

goat and her kid lying on the ground. The animal was evidently in great

pain, and feeling her body and limbs, he ascertained that one of her

legs had been fractured. He bound it up with his garter, and offered her

some of his bread; but she refused to eat, and stretched out her tongue,

as if intimating that her mouth was parched with thirst. He gave her

water, which she drank greedily, and then she ate the bread. At midnight

he ventured from the cave, pulled a quantity of grass and the tender

branches of trees, and carried them to the poor sufferer, which received

them with demonstrations of gratitude.

"The only thing which this fugitive had to arrest his attention in his

dreary abode, was administering comfort to the goat; and he was indeed

thankful to have any living creature beside him. It quickly recovered,

and became tenderly attached to him. It happened that the servant who

was intrusted with the secret of his retreat fell sick, when it became

necessary to send another with provisions. The goat, on this occasion,

happening to be lying near the mouth of the cavern, opposed his entrance

with all her might, butting him furiously; the fugitive, hearing a

disturbance, went forward, and receiving the watchword from his new

attendant, interposed, and the faithful goat permitted him to pass. So

resolute was the animal on this occasion, that the gentleman was

convinced she would have died in his defence."

Stories about the Instinct of Animals, Their Characters, and Habits · 第 4 / 9 章