S. SIGFRIED, B. AP. OF SWEDEN.

(ABOUT A.D. 1045.)

[Anciently venerated in Sweden; named in the Cologne and other

German Kalendars. Authority:--Joannes Magnus, Archb. of Upsal, Hist.

Goth. lib. xvii., c. 18, 19, 20.]

The faith of Christ was first preached in Sweden, as has been already

related (February 3rd) by S. Ansgar, in the ninth century; but the

Swedes soon relapsed into their former heathenism, partly from want of

a sufficient supply of teachers, till the reign of Olaf Scobkongr.

This prince sent ambassadors to King Edred (others say Ethelred) of

England, to renew the ancient alliance between the two crowns, and

desired that some persons might be sent to him, knowing the Christian

law, to instruct him and his people. Edred received the proposition

with joy; and, assembling the prelates and chief clergy of his

kingdom, exhorted them to make choice of proper missionaries for this

great work. Sigfried, archdeacon of York, perceiving that most of

those present shrank from the undertaking, as one hazardous and

laborious, sprang to his feet, and offered himself for the mission.

His offer was at once accepted. He was consecrated bishop, and then

sailed to Sweden, taking with him his three nephews Sunaman, Unaman,

Wiaman, and other companions. He landed in South Gothland, where now

stands the cathedral of Wexiö, which, by the admonition of an angel,

he caused to be erected; and there he made some stay, the king being

at that time absent in West Gothland. The chief Jarl or earl of those

parts came to see the strangers, and observed their conduct with

interest; he was even present when Sigfried celebrated the Holy

Sacrifice; of all which he gave an account to the king, informing him

that he had seen the old man, as he called him, whilst he was standing

at the table of his religion, raise above his head a most radiant and

beautiful infant, who extended his arm towards him with a smile. The

king sent for the saint, and, at his coming, went forth to meet him,

and received him with joy; and, after he had been sufficiently

instructed in the Christian faith and moral law, was baptized with his

queen, and many of his nobles, and gave the saint the royal castle of

Husaby to be converted into a church. For this it was well adapted,

for the palaces of the Scandinavian kings and nobles consisted of huge

halls with sleeping-apartments in what might be termed the aisles, and

doors at both ends. By removing the partitions and beds, and blocking

up one door, the building at once assumed the appearance of a stately

church, of nave and side aisles, separated by huge square pillars of

pine-wood. At Husaby, Sigfried long resided, till he had converted all

West Gothland to the faith of Christ. But this was not effected

without opposition, and his three nephews, Sunaman, Unaman, and

Wiaman, to whom he had committed the care of the Church of Wexiö, were

murdered, and their bodies cast into a neighbouring pool. The

murderers were discovered, and the king would have put them to death,

but they were spared at the intercession of S. Sigfried, but the king

forced them to pay a blood-fine, which he offered to the bishop as the

nearest kinsman of the deceased. Sigfried, however, refused to receive

the money. The relics of the three brothers were miraculously

discovered by a light hovering above the pool in which they lay. Their

names have been recorded among the saints on Feb. 15th, along with

their uncle, S. Sigfried. This loss of his coadjutors did not

discourage the saint from the work of the Gospel, which he carried on

with great success. He was buried in the cathedral of Wexiö, and

canonized by the Pope in 1155.

[43] See Giraldus Cambrensis, who refers to the legend in his book, De

Mirabilibus Hiberniæ, c. 28, but relates it of S. Keiven.

February 16.

S. ONESIMUS, _Disciple of S. Paul_, A.D. 95.

S. ONESIMUS, _B. M. of Ephesus_, A.D. 109.

S. HONESTUS, _P. M., Ap. of Pampeluna, circ._ A.D. 270.

SS. PROCLUS, EPHEBUS, APOLLONIUS, _MM. at Teramo, circ._ A.D. 283.

S. CORNELIUS, _M. at Rome, relics at Ghent_.

SS. ELIAS, JEREMIAS, ISAIAS, SAMUEL, AND COMP., _MM. at Cæsarea,

in Palestine_, A.D. 309.

S. JULIANA, _V. M. at Nicomedia, circ._ A.D. 309.

S. FLAVIAN, _H. in the East_.

S. EULALIUS, _B. of Syracuse, after_ A.D. 503.

S. TANCO, _B. of Verden, in Hanover, circ._ A.D. 800.

The Lives of the Saints, Volume 02 (of 16): February · 第 137 / 219 题