EXPLAINED OF MEDIOCRITY IN NATURAL AND MORAL PHILOSOPHY.

Mediocrity, or the holding a middle course, has been highly extolled in

morality, but little in matters of science, though no less useful and

proper here; whilst in politics it is held suspected, and ought to be

employed with judgment. The ancients described mediocrity in manners by

the course prescribed to Icarus; and in matters of the understanding

by the steering betwixt Scylla and Charybdis, on account of the great

difficulty and danger in passing those straits.

Icarus, being to fly across the sea, was ordered by his father neither

to soar too high nor fly too low, for, as his wings were fastened

together with wax, there was danger of its melting by the sun’s heat in

too high a flight, and of its becoming less tenacious by the moisture

if he kept too near the vapor of the sea. But he, with a juvenile

confidence, soared aloft, and fell down headlong.

EXPLANATION.—The fable is vulgar, and easily interpreted; for the path

of virtue lies straight between excess on the one side, and defect on

the other. And no wonder that excess should prove the bane of Icarus,

exulting in juvenile strength and vigor; for excess is the natural vice

of youth, as defect is that of old age; and if a man must perish by

either, Icarus chose the better of the two; for all defects are justly

esteemed more depraved than excesses. There is some magnanimity in

excess, that, like a bird, claims kindred with the heavens; but defect

is a reptile, that basely crawls upon the earth. It was excellently

said by Heraclitus: “A dry light makes the best soul;” for if the soul

contracts moisture from the earth, it perfectly degenerates and sinks.

On the other hand, moderation must be observed, to prevent this fine

light from burning, by its too great subtility and dryness. But these

observations are common.

In matters of the understanding, it requires great skill and a

particular felicity to steer clear of Scylla and Charybdis. If the ship

strikes upon Scylla, it is dashed in pieces against the rocks; if upon

Charybdis, it is swallowed outright. This allegory is pregnant with

matter; but we shall only observe the force of it lies here, that a

mean be observed in every doctrine and science, and in the rules and

axioms thereof, between the rocks of distinctions and the whirlpools

of universalities: for these two are the bane and shipwreck of fine

geniuses and arts.

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