EXPLAINED OF REBELLION.

The fable runs, that Juno, enraged at Jupiter’s bringing forth Pallas

without her assistance, incessantly solicited all the gods and

goddesses, that she might produce without Jupiter; and having by

violence and importunity obtained the grant, she struck the earth, and

thence immediately sprung up Typhon, a huge and dreadful monster, whom

she committed to the nursing of a serpent. As soon as he was grown

up, this monster waged war on Jupiter, and taking him prisoner in the

battle, carried him away on his shoulders, into a remote and obscure

quarter; and there, cutting out the sinews of his hands and feet, he

bore them off, leaving Jupiter behind miserably maimed and mangled.

But Mercury afterwards stole these sinews from Typhon, and restored

them to Jupiter. Hence, recovering his strength, Jupiter again pursues

the monster; first wounds him with a stroke of his thunder, when

serpents arose from the blood of the wound; and now the monster being

dismayed, and taking to flight, Jupiter next darted Mount Ætna upon

him, and crushed him with the weight.

EXPLANATION.—This fable seems designed to express the various fates

of kings, and the turns that rebellions sometimes take, in kingdoms.

For princes may be justly esteemed married to their states, as Jupiter

to Juno; but it sometimes happens, that, being depraved by long

wielding of the sceptre, and growing tyrannical, they would engross

all to themselves, and, slighting the counsel of their senators and

nobles, conceive by themselves; that is, govern according to their own

arbitrary will and pleasure. This inflames the people, and makes them

endeavor to create and set up some head of their own. Such designs

are generally set on foot by the secret motion and instigation of the

peers and nobles, under whose connivance the common sort are prepared

for rising; whence proceeds a swell in the state, which is appositely

denoted by the nursing of Typhon. This growing posture of affairs is

fed by the natural depravity and malignant dispositions of the vulgar,

which to kings is an envenomed serpent. And now the disaffected,

uniting their force, at length break out into open rebellion, which,

producing infinite mischiefs, both to prince and people, is represented

by the horrid and multiplied deformity of Typhon, with his hundred

heads, denoting the divided powers; his flaming mouths, denoting

fire and devastation; his girdles of snakes, denoting sieges and

destruction; his iron hands, slaughter and cruelty; his eagle’s talons,

rapine and plunder; his plumed body, perpetual rumors, contradictory

accounts, &c. And sometimes these rebellions grow so high, that kings

are obliged, as if carried on the backs of the rebels, to quit the

throne, and retire to some remote and obscure part of their dominions,

with the loss of their sinews, both of money and majesty.

But if now they prudently bear this reverse of fortune, they may, in a

short time, by the assistance of Mercury, recover their sinews again;

that is, by becoming moderate and affable; reconciling the minds and

affections of the people to them, by gracious speeches and prudent

proclamations, which will win over the subject cheerfully to afford

new aids and supplies, and add fresh vigor to authority. But prudent

and wary princes here seldom incline to try fortune by a war, yet do

their utmost, by some grand exploit, to crush the reputation of the

rebels; and if the attempt succeeds, the rebels, conscious of the wound

received, and distrustful of their cause, first betake themselves to

broken and empty threats, like the hissings of serpents; and next, when

matters are grown desperate, to flight. And now, when they thus begin

to shrink, it is safe and seasonable for kings to pursue them with

their forces, and the whole strength of the kingdom; thus effectually

quashing and suppressing them, as it were by the weight of a mountain.

Bacon's Essays, and Wisdom of the Ancients · 第 171 / 229 题