XXXV.—OF PROPHECIES.

I mean not to speak of divine prophecies, nor of heathen oracles,

nor of natural predictions; but only of prophecies that have been of

certain memory, and from hidden causes. Saith the Pythonissa[386] to

Saul, “To-morrow thou and thy sons shall be with me.” Virgil hath these

verses from Homer:—

“Hic domus Æneæ cunctis dominabitur oris,

Et nati natorum, et qui nascentur ab illis.”[387]

A prophecy, as it seems, of the Roman empire. Seneca the tragedian hath

these verses:—

“Venient annis

Sæcula seris, quibus Oceanus

Vincula rerum laxet, et ingens

Pateat Tellus, Tiphysque novos

Detegat orbes; nec sit terris

Ultima Thule.”[388]

A prophecy of the discovery of America. The daughter of

Polycrates[389] dreamed that Jupiter bathed her father, and Apollo

anointed him; and it came to pass that he was crucified in an open

place, where the sun made his body run with sweat, and the rain washed

it. Philip of Macedon dreamed he sealed up his wife’s belly, whereby

he did expound it, that his wife should be barren; but Aristander the

soothsayer told him his wife was with child, because men do not use

to seal vessels that are empty.[390] A phantasm that appeared to M.

Brutus in his tent, said to him, “Philippis iterum me videbis.”[391]

Tiberius said to Galba, “Tu quoque, Galba, degustabis imperium.”[392]

In Vespasian’s time, there went a prophecy in the East, that those

that should come forth of Judea, should reign over the world; which,

though it may be was meant of our Saviour, yet Tacitus expounds it of

Vespasian.[393] Domitian dreamed, the night before he was slain, that a

golden head was growing out of the nape of his neck;[394] and, indeed,

the succession that followed him, for many years, made golden times.

Henry the Sixth of England said of Henry the Seventh, when he was a

lad, and gave him water, “This is the lad that shall enjoy the crown

for which we strive.” When I was in France, I heard from one Dr. Pena,

that the queen mother,[395] who was given to curious arts, caused the

king her husband’s nativity to be calculated under a false name; and

the astrologer gave a judgment, that he should be killed in a duel; at

which the queen laughed, thinking her husband to be above challenges

and duels; but he was slain upon a course at tilt, the splinters of the

staff of Montgomery going in at his beaver. The trivial prophecy which

I heard when I was a child, and Queen Elizabeth was in the flower of

her years, was,

“When hempe is spunne,

England’s done;”

whereby it was generally conceived, that after the princes had reigned

which had the principal letters of that word hempe (which were Henry,

Edward, Mary, Philip, and Elizabeth), England should come to utter

confusion; which, thanks be to God, is verified only in the change of

the name; for that the king’s style is now no more of England, but

of Britain.[396] There was also another prophecy before the year of

eighty-eight, which I do not well understand.

“There shall be seen upon a day,

Between the Baugh and the May,

The black fleet of Norway.

When that that is come and gone,

England build houses of lime and stone,

For after wars you shall have none.”

It was generally conceived to be meant of the Spanish fleet that came

in eighty-eight; for that the king of Spain’s surname, as they say, is

Norway. The prediction of Regiomontanus,

“Octogesimus octavus mirabilis annus,”[397]

was thought likewise accomplished in the sending of that great fleet,

being the greatest in strength, though not in number, of all that

ever swam upon the sea. As for Cleon’s dream,[398] I think it was

a jest; it was, that he was devoured of a long dragon; and it was

expounded of a maker of sausages, that troubled him exceedingly. There

are numbers of the like kind, especially if you include dreams,

and predictions of astrology; but I have set down these few only of

certain credit, for example. My judgment is, that they ought all to

be despised, and ought to serve but for winter talk by the fireside;

though, when I say despised, I mean it as for belief; for otherwise,

the spreading or publishing of them is in no sort to be despised,

for they have done much mischief; and I see many severe laws made

to suppress them. That that hath given them grace, and some credit,

consisteth in three things. First, that men mark when they hit, and

never mark when they miss;[399] as they do, generally, also of dreams.

The second is, that probable conjectures, or obscure traditions, many

times turn themselves into prophecies; while the nature of man, which

coveteth divination, thinks it no peril to foretell that which indeed

they do but collect, as that of Seneca’s verse; for so much was then

subject to demonstration, that the globe of the earth had great parts

beyond the Atlantic, which might be probably conceived not to be all

sea; and adding thereto the tradition in Plato’s Timæus, and his

Atlanticus,[400] it might encourage one to turn it to a prediction.

The third and last (which is the great one), is, that almost all of

them, being infinite in number, have been impostures, and, by idle and

crafty brains, merely contrived and feigned, after the event past.

Bacon's Essays, and Wisdom of the Ancients · 第 136 / 229 题