XXIV.—OF INNOVATIONS.

As the births of living creatures at first are ill-shapen, so are

all innovations, which are the births of time; yet, notwithstanding,

as those that first bring honor into their family are commonly more

worthy than most that succeed, so the first precedent (if it be good)

is seldom attained by imitation; for ill to man’s nature as it stands

perverted, hath a natural motion strongest in continuance, but good,

as a forced motion, strongest at first. Surely, every medicine[285]

is an innovation, and he that will not apply new remedies must expect

new evils, for time is the greatest innovator; and if time, of course,

alter things to the worse, and wisdom and counsel shall not alter

them to the better, what shall be the end? It is true, that what is

settled by custom, though it be not good, yet, at least, it is fit;

and those things which have long gone together, are, as it were,

confederate within themselves;[286] whereas new things piece not so

well; but, though they help by their utility, yet they trouble by their

inconformity; besides, they are like strangers, more admired and less

favored. All this is true, if time stood still, which, contrariwise,

moveth so round, that a froward retention of custom is as turbulent

a thing as an innovation; and they that reverence too much old times

are but a scorn to the new. It were good, therefore, that men in their

innovations would follow the example of time itself, which indeed

innovateth greatly, but quietly, and by degrees scarce to be perceived;

for, otherwise, whatsoever is new is unlooked for, and ever it

mends some and pairs[287] other; and he that is holpen, takes it for

a fortune, and thanks the time; and he that is hurt, for a wrong, and

imputeth it to the author. It is good, also, not to try experiments in

states, except the necessity be urgent, or the utility evident; and

well to beware that it be the reformation that draweth on the change,

and not the desire of change that pretendeth the reformation; and

lastly, that the novelty, though it be not rejected, yet be held for

a suspect,[288] and, as the Scripture saith, “That we make a stand

upon the ancient way, and then look about us, and discover what is the

straight and right way, and so to walk in it.”[289]

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