THE STREETS OF THE MOUNTAINS

All streets of the mountains lead to the citadel; steep or slow they go

up to the core of the hills. Any trail that goes otherwhere must dip and

cross, sidle and take chances. Rifts of the hills open into each other,

and the high meadows are often wide enough to be called valleys by

courtesy; but one keeps this distinction in mind,--valleys are the

sunken places of the earth, canons are scored out by the glacier ploughs

of God. They have a better name in the Rockies for these hill-fenced

open glades of pleasantness; they call them parks. Here and there in

the hill country one comes upon blind gullies fronted by high stony

barriers. These head also for the heart of the mountains; their

distinction is that they never get anywhere.

All mountain streets have streams to thread them, or deep grooves where

a stream might run. You would do well to avoid that range uncomforted by

singing floods. You will find it forsaken of most things but beauty and

madness and death and God. Many such lie east and north away from the

mid Sierras, and quicken the imagination with the sense of purposes not

revealed, but the ordinary traveler brings nothing away from them but an

intolerable thirst.

The river canons of the Sierras of the Snows are better worth while than

most Broadways, though the choice of them is like the choice of streets,

not very well determined by their names. There is always an amount of

local history to be read in the names of mountain highways where one

touches the successive waves of occupation or discovery, as in the old

villages where the neighborhoods are not built but grow. Here you have

the Spanish Californian in Cero Gordo and pinon; Symmes and Shepherd,

pioneers both; Tunawai, probably Shoshone; Oak Creek, Kearsarge,--easy

to fix the date of that christening,--Tinpah, Paiute that; Mist Canon

and Paddy Jack's. The streets of the west Sierras sloping toward the

San Joaquin are long and winding, but from the east, my country, a day's

ride carries one to the lake regions. The next day reaches the passes

of the high divide, but whether one gets passage depends a little on

how many have gone that road before, and much on one's own powers. The

passes are steep and windy ridges, though not the highest. By two and

three thousand feet the snow-caps overtop them. It is even possible to

wind through the Sierras without having passed above timber-line, but

one misses a great exhilaration.

The shape of a new mountain is roughly pyramidal, running out into

long shark-finned ridges that interfere and merge into other

thunder-splintered sierras. You get the saw-tooth effect from a

distance, but the near-by granite bulk glitters with the terrible keen

polish of old glacial ages. I say terrible; so it seems. When those

glossy domes swim into the alpenglow, wet after rain, you conceive how

long and imperturbable are the purposes of God.

Never believe what you are told, that midsummer is the best time to go

up the streets of the mountain--well--perhaps for the merely idle or

sportsmanly or scientific; but for seeing and understanding, the best

time is when you have the longest leave to stay. And here is a hint if

you would attempt the stateliest approaches; travel light, and as much

as possible live off the land. Mulligatawny soup and tinned lobster will

not bring you the favor of the woodlanders.

Every canon commends itself for some particular pleasantness; this

for pines, another for trout, one for pure bleak beauty of granite

buttresses, one for its far-flung irised falls; and as I say, though

some are easier going, leads each to the cloud shouldering citadel.

First, near the canon mouth you get the low-heading full-branched,

one-leaf pines. That is the sort of tree to know at sight, for the

globose, resin-dripping cones have palatable, nourishing kernels, the

main harvest of the Paiutes. That perhaps accounts for their growing

accommodatingly below the limit of deep snows, grouped sombrely on the

valley-ward slopes. The real procession of the pines begins in the rifts

with the long-leafed Pinus jeffreyi, sighing its soul away upon the

wind. And it ought not to sigh in such good company. Here begins the

manzanita, adjusting its tortuous stiff stems to the sharp waste of

boulders, its pale olive leaves twisting edgewise to the sleek, ruddy,

chestnut stems; begins also the meadowsweet, burnished laurel, and the

million unregarded trumpets of the coral-red pentstemon. Wild life is

likely to be busiest about the lower pine borders. One looks in hollow

trees and hiving rocks for wild honey. The drone of bees, the chatter of

jays, the hurry and stir of squirrels, is incessant; the air is odorous

and hot. The roar of the stream fills up the morning and evening

intervals, and at night the deer feed in the buckthorn thickets. It is

worth watching the year round in the purlieus of the long-leafed pines.

One month or another you set sight or trail of most roving mountain

dwellers as they follow the limit of forbidding snows, and more bloom

than you can properly appreciate.

Whatever goes up or comes down the streets of the mountains, water has

the right of way; it takes the lowest ground and the shortest passage.

Where the rifts are narrow, and some of the Sierra canons are not a

stone's throw from wall to wall, the best trail for foot or horse winds

considerably above the watercourses; but in a country of cone-bearers

there is usually a good strip of swardy sod along the canon floor. Pine

woods, the short-leafed Balfour and Murryana of the high Sierras, are

sombre, rooted in the litter of a thousand years, hushed, and corrective

to the spirit. The trail passes insensibly into them from the black

pines and a thin belt of firs. You look back as you rise, and strain for

glimpses of the tawny valley, blue glints of the Bitter Lake, and tender

cloud films on the farther ranges. For such pictures the pine

branches make a noble frame. Presently they close in wholly; they

draw mysteriously near, covering your tracks, giving up the trail

indifferently, or with a secret grudge. You get a kind of impatience

with their locked ranks, until you come out lastly on some high, windy

dome and see what they are about. They troop thickly up the open ways,

river banks, and brook borders; up open swales of dribbling springs;

swarm over old moraines; circle the peaty swamps and part and meet about

clean still lakes; scale the stony gullies; tormented, bowed, persisting

to the door of the storm chambers, tall priests to pray for rain. The

spring winds lift clouds of pollen dust, finer than frankincense, and

trail it out over high altars, staining the snow.

No doubt they understand this work better than we; in fact they know no

other. "Come," say the churches of the valleys, after a season of dry

years, "let us pray for rain." They would do better to plant more trees.

It is a pity we have let the gift of lyric improvisation die out.

Sitting islanded on some gray peak above the encompassing wood, the soul

is lifted up to sing the Iliad of the pines. They have no voice but the

wind, and no sound of them rises up to the high places. But the waters,

the evidences of their power, that go down the steep and stony ways, the

outlets of ice-bordered pools, the young rivers swaying with the force

of their running, they sing and shout and trumpet at the falls, and the

noise of it far outreaches the forest spires. You see from these conning

towers how they call and find each other in the slender gorges; how

they fumble in the meadows, needing the sheer nearing walls to give them

countenance and show the way; and how the pine woods are made glad by

them.

Nothing else in the streets of the mountains gives such a sense of

pageantry as the conifers; other trees, if they are any, are home

dwellers, like the tender fluttered, sisterhood of quaking asp. They

grow in clumps by spring borders, and all their stems have a permanent

curve toward the down slope, as you may also see in hillside pines,

where they have borne the weight of sagging drifts.

Well up from the valley, at the confluence of canons, are delectable

summer meadows. Fireweed flames about them against the gray boulders;

streams are open, go smoothly about the glacier slips and make deep

bluish pools for trout. Pines raise statelier shafts and give themselves

room to grow,--gentians, shinleaf, and little grass of Parnassus in

their golden checkered shadows; the meadow is white with violets and all

outdoors keeps the clock. For example, when the ripples at the ford of

the creek raise a clear half tone,--sign that the snow water has come

down from the heated high ridges,--it is time to light the evening fire.

When it drops off a note--but you will not know it except the Douglas

squirrel tells you with his high, fluty chirrup from the pines' aerial

gloom--sign that some star watcher has caught the first far glint of the

nearing sun. Whitney cries it from his vantage tower; it flashes from

Oppapago to the front of Williamson; LeConte speeds it to the westering

peaks. The high rills wake and run, the birds begin. But down three

thousand feet in the canon, where you stir the fire under the cooking

pot, it will not be day for an hour. It goes on, the play of light

across the high places, rosy, purpling, tender, glint and glow, thunder

and windy flood, like the grave, exulting talk of elders above a merry

game.

Who shall say what another will find most to his liking in the streets

of the mountains. As for me, once set above the country of the

silver firs, I must go on until I find white columbine. Around the

amphitheatres of the lake regions and above them to the limit of

perennial drifts they gather flock-wise in splintered rock wastes. The

crowds of them, the airy spread of sepals, the pale purity of the petal

spurs, the quivering swing of bloom, obsesses the sense. One must learn

to spare a little of the pang of inexpressible beauty, not to spend all

one's purse in one shop. There is always another year, and another.

Lingering on in the alpine regions until the first full snow, which

is often before the cessation of bloom, one goes down in good company.

First snows are soft and clogging and make laborious paths. Then it is

the roving inhabitants range down to the edge of the wood, below the

limit of early storms. Early winter and early spring one may have sight

or track of deer and bear and bighorn, cougar and bobcat, about the

thickets of buckthorn on open slopes between the black pines. But when

the ice crust is firm above the twenty foot drifts, they range far and

forage where they will. Often in midwinter will come, now and then, a

long fall of soft snow piling three or four feet above the ice crust,

and work a real hardship for the dwellers of these streets. When such a

storm portends the weather-wise blacktail will go down across the valley

and up to the pastures of Waban where no more snow falls than suffices

to nourish the sparsely growing pines. But the bighorn, the wild sheep,

able to bear the bitterest storms with no signs of stress, cannot cope

with the loose shifty snow. Never such a storm goes over the mountains

that the Indians do not catch them floundering belly deep among the

lower rifts. I have a pair of horns, inconceivably heavy, that were

borne as late as a year ago by a very monarch of the flock whom death

overtook at the mouth of Oak Creek after a week of wet snow. He met it

as a king should, with no vain effort or trembling, and it was wholly

kind to take him so with four of his following rather than that the

night prowlers should find him.

There is always more life abroad in the winter hills than one looks to

find, and much more in evidence than in summer weather. Light feet of

hare that make no print on the forest litter leave a wondrously plain

track in the snow. We used to look and look at the beginning of winter

for the birds to come down from the pine lands; looked in the orchard

and stubble; looked north and south on the mesa for their migratory

passing, and wondered that they never came. Busy little grosbeaks picked

about the kitchen doors, and woodpeckers tapped the eaves of the farm

buildings, but we saw hardly any other of the frequenters of the summer

canons. After a while when we grew bold to tempt the snow borders we

found them in the street of the mountains. In the thick pine woods where

the overlapping boughs hung with snow-wreaths make wind-proof shelter

tents, in a very community of dwelling, winter the bird-folk who get

their living from the persisting cones and the larvae harboring bark.

Ground inhabiting species seek the dim snow chambers of the chaparral.

Consider how it must be in a hill-slope overgrown with stout-twigged,

partly evergreen shrubs, more than man high, and as thick as a hedge.

Not all the canon's sifting of snow can fill the intricate spaces of

the hill tangles. Here and there an overhanging rock, or a stiff arch

of buckthorn, makes an opening to communicating rooms and runways deep

under the snow.

The light filtering through the snow walls is blue and ghostly,

but serves to show seeds of shrubs and grass, and berries, and the

wind-built walls are warm against the wind. It seems that live plants,

especially if they are evergreen and growing, give off heat; the snow

wall melts earliest from within and hollows to thinnness before there is

a hint of spring in the air. But you think of these things afterward.

Up in the street it has the effect of being done consciously; the

buckthorns lean to each other and the drift to them, the little birds

run in and out of their appointed ways with the greatest cheerfulness.

They give almost no tokens of distress, and even if the winter tries

them too much you are not to pity them. You of the house habit can

hardly understand the sense of the hills. No doubt the labor of being

comfortable gives you an exaggerated opinion of yourself, an exaggerated

pain to be set aside. Whether the wild things understand it or not they

adapt themselves to its processes with the greater ease. The

business that goes on in the street of the mountain is tremendous,

world-formative. Here go birds, squirrels, and red deer, children crying

small wares and playing in the street, but they do not obstruct its

affairs. Summer is their holiday; "Come now," says the lord of the

street, "I have need of a great work and no more playing."

But they are left borders and breathing-space out of pure kindness. They

are not pushed out except by the exigencies of the nobler plan which

they accept with a dignity the rest of us have not yet learned.

The Land of Little Rain(#365) · 第 18 / 22 题