Bestow this place on vs a little while.[14]]

[Footnote 1: _1st Q._

O mother, if euer you did my deare father loue,

Forbeare the adulterous bed to night,

And win your selfe by little as you may,

In time it may be you wil lothe him quite:

And mother, but assist mee in reuenge,

And in his death your infamy shall die.

_Queene. Hamlet_, I vow by that maiesty,

That knowes our thoughts, and lookes into our hearts,

I will conceale, consent, and doe my best,

What stratagem soe're thou shalt deuise.]

[Footnote 2: The king had spoken of it both before and after the play:

Horatio might have heard of it and told Hamlet.]

[Footnote 3: 'My banishment will be laid to this deed of mine.']

[Footnote 4: --to rid his mother of it.]

[Footnote 5: It may cross him, as he says this, dragging the body out by

one end of it, and toward the end of its history, that he is himself

drawing toward an end along with Polonius.]

[Footnote 6: --_and weeping_. 182. See _note_ 5, 183.]

[Footnote 7: Here, according to the editors, comes 'Act IV.' For this

there is no authority, and the point of division seems to me very

objectionable. The scene remains the same, as noted from Capell in _Cam.

Sh._, and the entrance of the king follows immediately on the exit of

Hamlet. He finds his wife greatly perturbed; she has not had time to

compose herself.

From the beginning of Act II., on to where I would place the end of Act

III., there is continuity.]

[Footnote 8: I would have this speech uttered with pauses and growing

urgency, mingled at length with displeasure.]

[Footnote 9: She is faithful to her son, declaring him mad, and

attributing the death of 'the unseen' Polonius to his madness.]

[Footnote 10: This passage, like the rest, I hold to be omitted by

Shakspere himself. It represents Hamlet as divining the plot with whose

execution his false friends were entrusted. The Poet had at first

intended Hamlet to go on board the vessel with a design formed upon this

for the out-witting of his companions, and to work out that design.

Afterwards, however, he alters his plan, and represents his escape as

more plainly providential: probably he did not see how to manage it by

any scheme of Hamlet so well as by the attack of a pirate; possibly he

wished to write the passage (246) in which Hamlet, so consistently with

his character, attributes his return to the divine shaping of the end

rough-hewn by himself. He had designs--'dear plots'--but they were other

than fell out--a rough-hewing that was shaped to a different end. The

discomfiture of his enemies was not such as he had designed: it was

brought about by no previous plot, but through a discovery. At the same

time his deliverance was not effected by the fingering of the packet,

but by the attack of the pirate: even the re-writing of the commission

did nothing towards his deliverance, resulted only in the punishment of

his traitorous companions. In revising the Quarto, the Poet sees that

the passage before us, in which is expressed the strongest suspicion of

his companions, with a determination to outwit and punish them, is

inconsistent with the representation Hamlet gives afterwards of a

restlessness and suspicion newly come upon him, which he attributes to

the Divinity.

Neither was it likely he would say so much to his mother while so little

sure of her as to warn her, on the ground of danger to herself, against

revealing his sanity to the king. As to this, however, the portion

omitted might, I grant, be regarded as an _aside_.]

[Footnote 11: --to be done _to_ him.]

[Footnote 12: _Hoised_, from verb _hoise_--still used in Scotland.]

[Footnote 13: a kind of explosive shell, which was fixed to the object

meant to be destroyed. Note once more Hamlet's delight in action.]

[Footnote 14: --_said to Ros. and Guild._: in plain speech, 'Leave us a

little while.']

[Page 182]

Behinde the Arras, hearing something stirre,

He whips his Rapier out, and cries a Rat, a Rat,

[Sidenote: Whyps out his Rapier, cryes a]

And in his brainish apprehension killes [Sidenote: in this]

The vnseene good old man.

_King._ Oh heauy deed:

It had bin so with vs[1] had we beene there:

His Liberty is full of threats to all,[2]

To you your selfe, to vs, to euery one.

Alas, how shall this bloody deede be answered?

It will be laide to vs, whose prouidence

Should haue kept short, restrain'd, and out of haunt,

This mad yong man.[2] But so much was our loue,

We would not vnderstand what was most fit,

But like the Owner of a foule disease,

[Sidenote: 176] To keepe it from divulging, let's it feede

[Sidenote: let it]

Euen on the pith of life. Where is he gone?

_Qu._ To draw apart the body he hath kild, [Sidenote: Ger.]

O're whom his very madnesse[3] like some Oare

Among a Minerall of Mettels base

[Sidenote: 181] Shewes it selfe pure.[4] He weepes for what is done.[5]

[Sidenote: pure, a weeepes]

_King:_ Oh _Gertrude_, come away:

The Sun no sooner shall the Mountaines touch,

But we will ship him hence, and this vilde deed,

We must with all our Maiesty and Skill

[Sidenote: 200] Both countenance, and excuse.[6]

_Enter Ros. & Guild_.[7]

Ho _Guildenstern_:

Friends both go ioyne you with some further ayde:

_Hamlet_ in madnesse hath Polonius slaine,

And from his Mother Clossets hath he drag'd him.

[Sidenote: closet | dreg'd]

Go seeke him out, speake faire, and bring the body

Into the Chappell. I pray you hast in this.

_Exit Gent_[8]

Come _Gertrude_, wee'l call vp our wisest friends,

To let them know both what we meane to do, [Sidenote: And let]

[Footnote 1: the royal plural.]

[Footnote 2: He knows the thrust was meant for him. But he would not

have it so understood; he too lays it to his madness, though he too

knows better.]

[Footnote 3: 'he, although mad'; 'his nature, in spite of his madness.']

[Footnote 4: by his weeping, in the midst of much to give a different

impression.]

[Footnote 5: We have no reason to think the queen inventing here: what

could she gain by it? the point indeed was rather against Hamlet, as

showing it was not Polonius he had thought to kill. He was more than

ever annoyed with the contemptible old man, who had by his

meddlesomeness brought his death to his door; but he was very sorry

nevertheless over Ophelia's father: those rough words in his last speech

are spoken with the tears running down his face. We have seen the

strange, almost discordant mingling in him of horror and humour, after

the first appearance of the Ghost, 58, 60: something of the same may be

supposed when he finds he has killed Polonius: in the highstrung nervous

condition that must have followed such a talk with his mother, it would

be nowise strange that he should weep heartily even in the midst of

contemptuous anger. Or perhaps a sudden breakdown from attempted show of

indifference, would not be amiss in the representation.]

[Footnote 6: 'both countenance with all our majesty, and excuse with all

our skill.']

[Footnote 7: In the _Quarto_ a line back.]

[Footnote 8: _Not in Q._]

[Page 184]

And what's vntimely[1] done. [A] Oh come away, [Sidenote: doone,]

My soule is full of discord and dismay. _Exeunt._

_Enter Hamlet._ [Sidenote: _Hamlet, Rosencrans, and others._]

_Ham._ Safely stowed.[2] [Sidenote: stowed, but soft, what noyse,]

_Gentlemen within._ _Hamlet_. Lord _Hamlet_?

_Ham._ What noise? Who cals on _Hamlet_?

Oh heere they come.

_Enter Ros. and Guildensterne._[4]

_Ro._ What haue you done my Lord with the dead body?

_Ham._ Compounded it with dust, whereto 'tis Kinne.[5]

[Sidenote: Compound it]

_Rosin._ Tell vs where 'tis, that we may take it thence,

And beare it to the Chappell.

_Ham._ Do not beleeue it.[6]

_Rosin._ Beleeue what?

[Sidenote: 156] _Ham._ That I can keepe your counsell, and not

mine owne. Besides, to be demanded of a Spundge,

what replication should be made by the Sonne of

a King.[7]

_Rosin._ Take you me for a Spundge, my Lord?

_Ham._ I sir, that sokes vp the Kings Countenance,

his Rewards, his Authorities, but such Officers

do the King best seruice in the end. He keepes

them like an Ape in the corner of his iaw,[8] first

[Sidenote: like an apple in]

mouth'd to be last swallowed, when he needes what

you haue glean'd, it is but squeezing you, and

Spundge you shall be dry againe.

_Rosin._ I vnderstand you not my Lord.

[Footnote A: _Here in the Quarto_:--

Whose whisper ore the worlds dyameter,[9]

[Sidenote: 206] As leuell as the Cannon to his blanck,[10]

Transports his poysned shot, may miffe[11] our Name,

And hit the woundlesse ayre.]

[Footnote 1: unhappily.]

[Footnote 2: He has hid the body--to make the whole look the work of a

mad fit.]

[Footnote 3: This line is not in the _Quarto_.]

[Footnote 4: _Not in Q. See margin above._]

[Footnote 5: He has put it in a place which, little visited, is very

dusty.]

[Footnote 6: He is mad to them--sane only to his mother and Horatio.]

[Footnote 7: _euphuistic_: 'asked a question by a sponge, what answer

should a prince make?']

[Footnote 8: _1st Q._:

For hee doth keep you as an Ape doth nuttes,

In the corner of his Iaw, first mouthes you,

Then swallowes you:]

[Footnote 9: Here most modern editors insert, '_so, haply, slander_'.

But, although I think the Poet left out this obscure passage merely from

dissatisfaction with it, I believe it renders a worthy sense as it

stands. The antecedent to _whose_ is _friends_: _cannon_ is nominative

to _transports_; and the only difficulty is the epithet _poysned_

applied to _shot_, which seems transposed from the idea of an

_unfriendly_ whisper. Perhaps Shakspere wrote _poysed shot_. But taking

this as it stands, the passage might be paraphrased thus: 'Whose

(favourable) whisper over the world's diameter (_from one side of the

world to the other_), as level (_as truly aimed_) as the cannon (of an

evil whisper) transports its poisoned shot to his blank (_the white

centre of the target_), may shoot past our name (so keeping us clear),

and hit only the invulnerable air.' ('_the intrenchant air_': _Macbeth_,

act v. sc. 8). This interpretation rests on the idea of

over-condensation with its tendency to seeming confusion--the only fault

I know in the Poet--a grand fault, peculiarly his own, born of the

beating of his wings against the impossible. It is much as if, able to

think two thoughts at once, he would compel his phrase to utter them at

once.]

[Footnote 10:

for the harlot king

Is quite beyond mine arm, out of the blank

And level of my brain, plot-proof;

_The Winter's Tale_, act ii. sc. 3.

My life stands in the level of your dreams,

_Ibid_, act iii. sc. 2.]

[Footnote 11: two _ff_ for two long _ss_.]

[Page 186]

_Ham._ I am glad of it: a knavish speech

sleepes in a foolish eare.

_Rosin._ My Lord, you must tell us where the

body is, and go with us to the King.

_Ham._ The body is with the King, but the King

is not with the body.[1] The King, is a thing----

_Guild._ A thing my Lord?

_Ham._ Of nothing[2]: bring me to him, hide

Fox, and all after.[3] _Exeunt_[4]

_Enter King._ [Sidenote: _King, and two or three._]

_King._ I have sent to seeke him, and to find the bodie:

How dangerous is it that this man goes loose:[5]

Yet must not we put the strong Law on him:

[Sidenote: 212] Hee's loved of the distracted multitude,[6]

Who like not in their iudgement, but their eyes:

And where 'tis so, th'Offenders scourge is weigh'd

But neerer the offence: to beare all smooth, and euen,

[Sidenote: neuer the]

This sodaine sending him away, must seeme

[Sidenote: 120] Deliberate pause,[7] diseases desperate growne,

By desperate appliance are releeved,

Or not at all. _Enter Rosincrane._

[Sidenote: _Rosencraus and all the rest._]

How now? What hath befalne?

_Rosin._ Where the dead body is bestow'd my Lord,

We cannot get from him.

_King._ But where is he?[8]

_Rosin._ Without my Lord, guarded[9] to know your pleasure.

_King._ Bring him before us.

_Rosin._ Hoa, Guildensterne? Bring in my Lord.

[Sidenote: _Ros._ How, bring in the Lord. _They enter._]

_Enter Hamlet and Guildensterne_[10]

_King._ Now _Hamlet_, where's _Polonius?_

[Footnote 1: 'The body is in the king's house, therefore with the king;

but the king knows not where, therefore the king is not with the body.']

[Footnote 2: 'A thing of nothing' seems to have been a common phrase.]

[Footnote 3: The _Quarto_ has not 'hide Fox, and all after.']

[Footnote 4: Hamlet darts out, with the others after him, as in a hunt.

Possibly there was a game called _Hide fox, and all after_.]

[Footnote 5: He is a hypocrite even to himself.]

[Footnote 6: This had all along helped to Hamlet's safety.]

[Footnote 7: 'must be made to look the result of deliberate reflection.'

Claudius fears the people may imagine Hamlet treacherously used, driven

to self-defence, and hurried out of sight to be disposed of.]

[Footnote 8: Emphasis on _he_; the point of importance with the king, is

_where he is_, not where the body is.]

[Footnote 9: Henceforward he is guarded, or at least closely watched,

according to the _Folio_--left much to himself according to the

_Quarto_. 192.]

[Footnote 10: _Not in Quarto._]

[Page 188]

_Ham._ At Supper.

_King._ At Supper? Where?

_Ham._ Not where he eats, but where he is eaten,

[Sidenote: where a is]

a certaine conuocation of wormes are e'ne at him.

[Sidenote: of politique wormes[1]]

Your worm is your onely Emperor for diet. We

fat all creatures else to fat vs, and we fat our selfe

[Sidenote: ourselves]

for Magots. Your fat King, and your leane

Begger is but variable seruice to dishes, but to one

[Sidenote: two dishes]

Table that's the end.

[A]

_King._ What dost thou meane by this?[2]

_Ham._ Nothing but to shew you how a King

may go a Progresse[3] through the guts of a Begger.[4]

_King._ Where is _Polonius_.

_Ham._ In heauen, send thither to see. If your

Messenger finde him not there, seeke him i'th other

place your selfe: but indeed, if you finde him not

[Sidenote: but if indeed you find him not within this]

this moneth, you shall nose him as you go vp the

staires into the Lobby.

_King._ Go seeke him there.

_Ham._ He will stay till ye come.

[Sidenote: A will stay till you]

_K._ _Hamlet_, this deed of thine, for thine especial safety

[Sidenote: this deede for thine especiall]

Which we do tender, as we deerely greeue

For that which thou hast done,[5] must send thee hence

With fierie Quicknesse.[6] Therefore prepare thy selfe,

The Barke is readie, and the winde at helpe,[7]

Th'Associates tend,[8] and euery thing at bent [Sidenote: is bent]

For England.

[Footnote A: _Here in the Quarto:_--

_King_ Alas, alas.[9]

_Ham._ A man may fish with the worme that hath eate of a King, and eate

of the fish that hath fedde of that worme.]

[Footnote 1: --such as Rosincrance and Guildensterne!]

[Footnote 2: I suspect this and the following speech ought by the

printers to have been omitted also: without the preceding two speeches

of the Quarto they are not accounted for.]

[Footnote 3: a royal progress.]

[Footnote 4: Hamlet's philosophy deals much now with the worthlessness

of all human distinctions and affairs.]

[Footnote 5: 'and we care for your safety as much as we grieve for the

death of Polonius.']

[Footnote 6: 'With fierie Quicknesse.' _Not in Quarto._]

[Footnote 7: fair--ready to help.]

[Footnote 8: attend, wait.]

[Footnote 9: pretending despair over his madness.]

[Page 190]

_Ham._ For England?

_King._ I _Hamlet_.

_Ham._ Good.

_King._ So is it, if thou knew'st our purposes.

_Ham._ I see a Cherube that see's him: but [Sidenote: sees them,]

come, for England. Farewell deere Mother.

_King._ Thy louing Father _Hamlet_.

_Hamlet._ My Mother: Father and Mother is

man and wife: man and wife is one flesh, and so [Sidenote: flesh, so my]

my mother.[1] Come, for England. _Exit_

[Sidenote: 195] _King._ Follow him at foote,[2]

Tempt him with speed aboord:

Delay it not, He haue him hence to night.

Away, for euery thing is Seal'd and done

That else leanes on[3] th'Affaire pray you make hast.

And England, if my loue thou holdst at ought,

As my great power thereof may giue thee sense,

Since yet thy Cicatrice lookes raw and red[4]

After the Danish Sword, and thy free awe

Payes homage to vs[5]; thou maist not coldly set[6]

Our Soueraigne Processe,[7] which imports at full

By Letters conjuring to that effect [Sidenote: congruing]

The present death of _Hamlet_. Do it England,

For like the Hecticke[8] in my blood he rages,

And thou must cure me: Till I know 'tis done,

How ere my happes,[9] my ioyes were ne're begun.[10]

[Sidenote: ioyes will nere begin.]

_Exit_[11]

[Sidenote: 274] [12]_Enter Fortinbras with an Armie._

[Sidenote: with his Army ouer the stage.]

_For._ Go Captaine, from me greet the Danish King,

Tell him that by his license, _Fortinbras_

[Sidenote: 78] Claimes the conueyance[13] of a promis'd March

[Sidenote: Craues the]

Ouer his Kingdome. You know the Rendeuous:[14]

[Footnote 1: He will not touch the hand of his father's murderer.]

[Footnote 2: 'at his heels.']

[Footnote 3: 'belongs to.']

[Footnote 4: 'as my great power may give thee feeling of its value,

seeing the scar of my vengeance has hardly yet had time to heal.']

[Footnote 5: 'and thy fear uncompelled by our presence, pays homage to

us.']

[Footnote 6: 'set down to cool'; 'set in the cold.']

[Footnote 7: _mandate_: 'Where's Fulvia's process?' _Ant. and Cl._, act

i. sc. 1. _Shakespeare Lexicon_.]

[Footnote 8: _hectic fever--habitual_ or constant fever.]

[Footnote 9: 'whatever my fortunes.']

[Footnote 10: The original, the _Quarto_ reading--'_my ioyes will nere

begin_' seems to me in itself better, and the cause of the change to be

as follows.

In the _Quarto_ the next scene stands as in our modern editions, ending

with the rime,

ô from this time forth,

My thoughts be bloody, or be nothing worth. _Exit_.

This was the act-pause, the natural end of act iii.

But when the author struck out all but the commencement of the scene,

leaving only the three little speeches of Fortinbras and his captain,

then plainly the act-pause must fall at the end of the preceding scene.

He therefore altered the end of the last verse to make it rime with the

foregoing, in accordance with his frequent way of using a rime before an

important pause.

It perplexes us to think how on his way to the vessel, Hamlet could fall

in with the Norwegian captain. This may have been one of Shakspere's

reasons for striking the whole scene out--but he had other and more

pregnant reasons.]

[Footnote 11: Here is now the proper close of the _Third Act_.]

[Footnote 12: _Commencement of the Fourth Act._

Between the third and the fourth passes the time Hamlet is away; for the

latter, in which he returns, and whose scenes are _contiguous_, needs no

more than one day.]

[Footnote 13: 'claims a convoy in fulfilment of the king's promise to

allow him to march over his kingdom.' The meaning is made plainer by the

correspondent passage in the _1st Quarto_:

Tell him that _Fortenbrasse_ nephew to old _Norway_,

Craues a free passe and conduct ouer his land,

According to the Articles agreed on:]

[Footnote 14: 'where to rejoin us.']

[Page 192]

If that his Maiesty would ought with vs,

We shall expresse our dutie in his eye,[1]

And let[2] him know so.

_Cap._ I will doo't, my Lord.

_For._ Go safely[3] on. _Exit._ [Sidenote: softly]

[A]

[4] _Enter Queene and Horatio_.

[Sidenote: _Enter Horatio, Gertrard, and a Gentleman_.]

_Qu._ I will not speake with her.

_Hor._[5] She is importunate, indeed distract, her [Sidenote: _Gent_.]

moode will needs be pittied.

_Qu_. What would she haue?

_Hor_. She speakes much of her Father; saies she heares

[Sidenote: _Gent_.]

[Footnote A: _Here in the Quarto_:--

_Enter Hamlet, Rosencraus, &c._

_Ham_. Good sir whose powers are these?

_Cap_. They are of _Norway_ sir.

_Ham_. How purposd sir I pray you?

_Cap_. Against some part of _Poland_.

_Ham_. Who commaunds them sir?

_Cap_. The Nephew to old _Norway, Fortenbrasse_.

_Ham_. Goes it against the maine of _Poland_ sir,

Or for some frontire?

_Cap_. Truly to speake, and with no addition,[6]

We goe to gaine a little patch of ground[7]

That hath in it no profit but the name

To pay fiue duckets, fiue I would not farme it;

Nor will it yeeld to _Norway_ or the _Pole_

A rancker rate, should it be sold in fee.

_Ham_. Why then the Pollacke neuer will defend it.

_Cap_. Yes, it is already garisond.

_Ham_. Two thousand soules, and twenty thousand duckets

Will not debate the question of this straw

This is th'Impostume of much wealth and peace,

That inward breakes, and showes no cause without

Why the man dies.[8] I humbly thanke you sir.

_Cap_. God buy you sir.

_Ros_. Wil't please you goe my Lord?

[Sidenote: 187, 195] _Ham_. Ile be with you straight, goe a little

before.[9]

[10]How all occasions[11] doe informe against me,

[Continued on next text page.]]

[Footnote 1: 'we shall pay our respects, waiting upon his person.']

[Footnote 2: 'let,' _imperative mood_.]

[Footnote 3: 'with proper precaution,' _said to his attendant

officers._]

[Footnote 4: This was originally intended, I repeat, for the

commencement of the act. But when the greater part of the foregoing

scene was omitted, and the third act made to end with the scene before

that, then the small part left of the all-but-cancelled scene must open

the fourth act.]

[Footnote 5: Hamlet absent, we find his friend looking after Ophelia.

Gertrude seems less friendly towards her.]

[Footnote 6: exaggeration.]

[Footnote 7: --probably a small outlying island or coast-fortress, _not

far off_, else why should Norway care about it at all? If the word

_frontier_ has the meaning, as the _Shakespeare Lexicon_ says, of 'an

outwork in fortification,' its use two lines back would, taken

figuratively, tend to support this.]

[Footnote 8: The meaning may be as in the following paraphrase: 'This

quarrelling about nothing is (the breaking of) the abscess caused by

wealth and peace--which breaking inward (in general corruption), would

show no outward sore in sign of why death came.' Or it might be _forced_

thus:--

This is the imposthume of much wealth and peace.

That (which) inward breaks, and shows no cause without--

Why, the man dies!

But it may mean:--'The war is an imposthume, which will break within,

and cause much affliction to the people that make the war.' On the other

hand, Hamlet seems to regard it as a process for, almost a sign of

health.]

[Footnote 9: Note his freedom.]

[Footnote 10: _See_ 'examples grosse as earth' _below_.]

[Footnote 11: While every word that Shakspere wrote we may well take

pains to grasp thoroughly, my endeavour to cast light on this passage is

made with the distinct understanding in my own mind that the author

himself disapproved of and omitted it, and that good reason is not

wanting why he should have done so. At the same time, if my student, for

this book is for those who would have help and will take pains to the

true understanding of the play, would yet retain the passage, I protest

against the acceptance of Hamlet's judgment of himself, except as

revealing the simplicity and humility of his nature and character. That

as often as a vivid memory of either interview with the Ghost came back

upon him, he should feel rebuked and ashamed, and vexed with himself,

is, in the morally, intellectually, and emotionally troubled state of

his mind, nowise the less natural that he had the best of reasons for

the delay because of which he _here_ so unmercifully abuses himself. A

man of self-satisfied temperament would never in similar circumstances

have done so. But Hamlet was, by nature and education, far from such

self-satisfaction; and there is in him besides such a strife and turmoil

of opposing passions and feelings and apparent duties, as can but rarely

rise in a human soul. With which he ought to side, his conscience is not

sure--sides therefore now with one, now with another. At the same time

it is by no means the long delay the critics imagine of which he is

accusing himself--it is only that the thing _is not done_.

In certain moods the action a man dislikes will _therefore_ look to him

the more like a duty; and this helps to prevent Hamlet from knowing

always how great a part conscience bears in the omission because of

which he condemns and even contemns himself. The conscience does not

naturally examine itself--is not necessarily self-conscious. In any

soliloquy, a man must speak from his present mood: we who are not

suffering, and who have many of his moods before us, ought to understand

Hamlet better than he understands himself. To himself, sitting in

judgment on himself, it would hardly appear a decent cause of, not to

say reason for, a moment's delay in punishing his uncle, that he was so

weighed down with misery because of his mother and Ophelia, that it

seemed of no use to kill one villain out of the villainous world; it

would seem but 'bestial oblivion'; and, although his reputation as a

prince was deeply concerned, _any_ reflection on the consequences to

himself would at times appear but a 'craven scruple'; while at times

even the whispers of conscience might seem a 'thinking too precisely on

the event.' A conscientious man of changeful mood wilt be very ready in

either mood to condemn the other. The best and rightest men will

sometimes accuse themselves in a manner that seems to those who know

them best, unfounded, unreasonable, almost absurd. We must not, I say,

take the hero's judgment of himself as the author's judgment of him. The

two judgments, that of a man upon himself from within, and that of his

beholder upon him from without, are not congeneric. They are different

in origin and in kind, and cannot be adopted either of them into the

source of the other without most serious and dangerous mistake. So

adopted, each becomes another thing altogether. It is to me probable

that, although it involves other unfitnesses, the Poet omitted the

passage chiefly from coming to see the danger of its giving occasion, or

at least support, to an altogether mistaken and unjust idea of his

Hamlet.]

[Page 194]

There's trickes i'th'world, and hems, and beats her heart,

Spurnes enuiously at Strawes,[1] speakes things in doubt,[2]

That carry but halfe sense: Her speech is nothing,[3]

Yet the vnshaped vse of it[4] doth moue

The hearers to Collection[5]; they ayme[6] at it,

[Sidenote: they yawne at]

And botch the words[7] vp fit to their owne thoughts

[_Continuation of quote from Quarto from previous text page_:--

And spur my dull reuenge. [8]What is a man

If his chiefe good and market of his time

Be but to sleepe and feede, a beast, no more;

Sure he that made vs with such large discourse[9]

Looking before and after, gaue vs not

That capabilitie and god-like reason

To fust in vs vnvsd,[8] now whether it be

[Sidenote: 52, 120] Bestiall obliuion,[10] or some crauen scruple

Of thinking too precisely on th'euent,[11]

A thought which quarterd hath but one part wisedom,

And euer three parts coward, I doe not know

Why yet I liue to say this thing's to doe,

Sith I haue cause, and will, and strength, and meanes

To doo't;[12] examples grosse as earth exhort me,

Witnes this Army of such masse and charge,

[Sidenote: 235] Led by a delicate and tender Prince,

Whose spirit with diuine ambition puft,

Makes mouthes at the invisible euent,

[Sidenote: 120] Exposing what is mortall, and vnsure,

To all that fortune, death, and danger dare,[13]

Euen for an Egge-shell. Rightly to be great,

Is not to stirre without great argument,

But greatly to find quarrell in a straw

When honour's at the stake, how stand I then

That haue a father kild, a mother staind,

Excytements of my reason, and my blood,

And let all sleepe,[14] while to my shame I see

The iminent death of twenty thousand men,

That for a fantasie and tricke[15] of fame

Goe to their graues like beds, fight for a plot

Whereon the numbers cannot try the cause,[16]

Which is not tombe enough and continent[17]

To hide the slaine,[18] ô from this time forth,

My thoughts be bloody, or be nothing worth.[19] _Exit._]

[Footnote 1: trifles.]

[Footnote 2: doubtfully.]

[Footnote 3: 'there is nothing in her speech.']

[Footnote 4: 'the formless mode of it.']

[Footnote 5: 'to gathering things and putting them together.']

[Footnote 6: guess.]

[Footnote 7: Ophelia's words.]

[Footnote 8: I am in doubt whether this passage from 'What is a man'

down to 'unused,' does not refer to the king, and whether Hamlet is not

persuading himself that it can be no such objectionable thing to kill

one hardly above a beast. At all events it is far more applicable to the

king: it was not one of Hamlet's faults, in any case, to fail of using

his reason. But he may just as well accuse himself of that too! At the

same time the worst neglect of reason lies in not carrying out its

conclusions, and if we cannot justify Hamlet in his delay, the passage

is of good application to him. 'Bestiall oblivion' does seem to connect

himself with the reflection; but how thoroughly is the thing intended by

such a phrase alien from the character of Hamlet!]

[Footnote 9: --the mental faculty of running hither and thither: 'We

look before and after.' _Shelley: To a Skylark_.]

[Footnote 10: --the forgetfulness of such a beast as he has just

mentioned.]

[Footnote 11: --the _consequences_. The scruples that come of thinking

of the event, Hamlet certainly had: that they were _craven_ scruples,

that his thinking was too precise, I deny to the face of the noble

self-accuser. Is that a craven scruple which, seeing no good to result

from the horrid deed, shrinks from its irretrievableness, and demands at

least absolute assurance of guilt? or that 'a thinking too precisely on

the event,' to desire, as the prince of his people, to leave an un

wounded name behind him?]

[Footnote 12: This passage is the strongest there is on the side of the

ordinary misconception of the character of Hamlet. It comes from

himself; and it is as ungenerous as it is common and unfair to use such

a weapon against a man. Does any but St. Paul himself say he was the

chief of sinners? Consider Hamlet's condition, tormented on all sides,

within and without, and think whether this outbreak against himself be

not as unfair as it is natural. Lest it should be accepted against him,

Shakspere did well to leave it out. In bitter disappointment, both

because of what is and what is not, both because of what he has done and

what he has failed to do, having for the time lost all chance, with the

last vision of the Ghost still haunting his eyes, his last reproachful

words yet ringing in his ears, are we bound to take his judgment of

himself because it is against himself? Are we _bound_ to take any man's

judgment because it is against himself? I answer, 'No more than if it

were for himself.' A good man's judgment, where he is at all perplexed,

especially if his motive comes within his own question, is ready to be

against himself, as a bad man's is sure to be for himself. Or because he

is a philosopher, does it follow that throughout he understands himself?

Were such a man in cool, untroubled conditions, we might feel compelled

to take his judgment, but surely not here! A philosopher in such state

as Hamlet's would understand the quality of his spiritual operations

with no more certainty than another man. In his present mood, Hamlet

forgets the cogency of the reasons that swayed him in the other; forgets

that his uppermost feeling then was doubt, as horror, indignation, and

conviction are uppermost now. Things were never so clear to Hamlet as to

us.

But how can he say he has strength and means--in the position in which

he now finds himself? I am glad to be able to believe, let my defence of

Hamlet against himself be right or wrong, that Shakspere intended the

omission of the passage. I lay nothing on the great lack of logic

throughout the speech, for that would not make it unfit for Hamlet in

such mood, while it makes its omission from the play of less consequence

to my general argument.]

[Footnote 13: _threaten_. This supports my argument as to the great

soliloquy--that it was death as the result of his slaying the king, or

attempting to do so, not death by suicide, he was thinking of: he

expected to die himself in the punishing of his uncle.]

[Footnote 14: He had had no chance but that when the king was on his

knees.]

[Footnote 15: 'a fancy and illusion.']

[Footnote 16: 'which is too small for those engaged to find room to

fight on it.']

[Footnote 17: 'continent,' _containing space_.]

[Footnote 18: This soliloquy is antithetic to the other. Here is no

thought of the 'something after death.']

[Footnote 19: If, with this speech in his mouth, Hamlet goes coolly on

board the vessel, _not being compelled thereto_ (190, 192, 216), and

possessing means to his vengeance, as here he says, and goes merely in

order to hoist Rosincrance and Guildensterne with their own petard--that

is, if we must keep the omitted passages, then the author exposes his

hero to a more depreciatory judgment than any from which I would justify

him, and a conception of his character entirely inconsistent with the

rest of the play. He did not observe the risk at the time he wrote the

passage, but discovering it afterwards, rectified the oversight--to the

dissatisfaction of his critics, who have agreed in restoring what he

cancelled.]

[Page 196]

Which as her winkes, and nods, and gestures yeeld[1] them,

Indeed would make one thinke there would[2] be thought,

[Sidenote: there might[2] be]

Though nothing sure, yet much vnhappily.

_Qu_. 'Twere good she were spoken with,[3] [Sidenote: _Hora_.]

For she may strew dangerous coniectures

In ill breeding minds.[4] Let her come in. [Sidenote: _Enter Ophelia_.]

To my sicke soule (as sinnes true Nature is)

[Sidenote: _Quee_. 'To my[5]]

Each toy seemes Prologue, to some great amisse, [Sidenote: 'Each]

So full of Artlesse iealousie is guilt, [Sidenote: 'So]

It spill's it selfe, in fearing to be spilt.[6] [Sidenote: 'It]

_Enter Ophelia distracted_.[7]

_Ophe_. Where is the beauteous Maiesty of

Denmark.

_Qu_. How now _Ophelia_? [Sidenote: _shee sings_.]

_Ophe. How should I your true loue know from another one?

By his Cockle hat and staffe, and his Sandal shoone._

_Qu_. Alas sweet Lady: what imports this Song?

_Ophe_. Say you? Nay pray you marke.

_He is dead and gone Lady, he is dead and gone,

At his head a grasse-greene Turfe, at his heeles a stone._

[Sidenote: O ho.]

_Enter King_.

_Qu_. Nay but _Ophelia_.

_Ophe_. Pray you marke.

_White his Shrow'd as the Mountaine Snow._ [Sidenote: _Enter King_.]

_Qu_. Alas looke heere my Lord,

[Sidenote: 246] _Ophe. Larded[8] with sweet flowers_:

[Sidenote: Larded all with]

_Which bewept to the graue did not go_, [Sidenote: ground | _Song_.]

_With true-loue showres_,

[Footnote 1: 'present them,'--her words, that is--giving significance or

interpretation to them.]

[Footnote 2: If this _would_, and not the _might_ of the _Quarto_, be

the correct reading, it means that Ophelia would have something thought

so and so.]

[Footnote 3: --changing her mind on Horatio's representation. At first

she would not speak with her.]

[Footnote 4: 'minds that breed evil.']

[Footnote 5: --as a quotation.]

[Footnote 6: Instance, the history of Macbeth.]

[Footnote 7: _1st Q. Enter Ofelia playing on a Lute, and her haire downe

singing._

Hamlet's apparent madness would seem to pass into real madness in

Ophelia. King Lear's growing perturbation becomes insanity the moment he

sees the pretended madman Edgar.

The forms of Ophelia's madness show it was not her father's death that

drove her mad, but his death by the hand of Hamlet, which, with Hamlet's

banishment, destroyed all the hope the queen had been fostering in her

of marrying him some day.]

[Footnote 8: This expression is, as Dr. Johnson says, taken from

cookery; but it is so used elsewhere by Shakspere that we cannot regard

it here as a scintillation of Ophelia's insanity.]

[Page 198]

_King_. How do ye, pretty Lady? [Sidenote: you]

_Ophe_. Well, God dil'd you.[1] They say the

[Sidenote: good dild you,[1]]

Owle was a Bakers daughter.[2] Lord, wee know

what we are, but know not what we may be. God

be at your Table.

[Sidenote: 174] _King_. Conceit[3] vpon her Father.

_Ophe_. Pray you let's haue no words of this: [Sidenote: Pray lets]

but when they aske you what it meanes, say you

this:

[4] _To morrow is S. Valentines day, all in the morning betime,

And I a Maid at your Window to be your Valentine.

Then vp he rose, and don'd[5] his clothes, and dupt[5] the chamber dore,

Let in the Maid, that out a Maid, neuer departed more._

_King_. Pretty _Ophelia._

_Ophe_. Indeed la? without an oath Ile make an

[Sidenote: Indeede without]

end ont.[6]

_By gis, and by S. Charity,

Alacke, and fie for shame:

Yong men wil doo't, if they come too't,

By Cocke they are too blame.

Quoth she before you tumbled me,

You promis'd me to Wed:

So would I ha done by yonder Sunne_, [Sidenote: (He answers,) So would]

_And thou hadst not come to my bed._

_King_. How long hath she bin this? [Sidenote: beene thus?]

_Ophe_. I hope all will be well. We must bee

patient, but I cannot choose but weepe, to thinke

they should lay him i'th'cold ground: My brother

[Sidenote: they wouid lay]

shall knowe of it, and so I thanke you for your

good counsell. Come, my Coach: Goodnight

Ladies: Goodnight sweet Ladies: Goodnight,

goodnight. _Exit_[7]

[Footnote 1: _1st Q_. 'God yeeld you,' that is, _reward you_. Here we

have a blunder for the contraction, 'God 'ild you'--perhaps a common

blunder.]

[Footnote 2: For the silly legend, see Douce's note in _Johnson and

Steevens_.]

[Footnote 3: imaginative brooding.]

[Footnote 4: We dare no judgment on madness in life: we need not in

art.]

[Footnote 5: Preterites of _don_ and _dup_, contracted from _do on_ and

_do up_.]

[Footnote 6: --disclaiming false modesty.]

[Footnote 7: _Not in Q_.]

[Page 200]

_King_. Follow her close,

Giue her good watch I pray you:

Oh this is the poyson of deepe greefe, it springs

All from her Fathers death. Oh _Gertrude, Gertrude_,

[Sidenote: death, and now behold, ô _Gertrard, Gertrard_,]

When sorrowes comes, they come not single spies,[1]

[Sidenote: sorrowes come]

But in Battaliaes. First, her Father slaine, [Sidenote: battalians:]

Next your Sonne gone, and he most violent Author

Of his owne iust remoue: the people muddied,[2]

Thicke and vnwholsome in their thoughts, and whispers

[Sidenote: in thoughts]

For[3] good _Polonius_ death; and we haue done but greenly

[Sidenote: 182] In hugger mugger[4] to interre him. Poore _Ophelia_

Diuided from her selfe,[5] and her faire Iudgement,

Without the which we are Pictures, or meere Beasts.

Last, and as much containing as all these,

Her Brother is in secret come from France,

Keepes on his wonder,[6] keepes himselfe in clouds,

[Sidenote: Feeds on this[6]]

And wants not Buzzers to infect his eare [Sidenote: care]

With pestilent Speeches of his Fathers death,

Where in necessitie of matter Beggard, [Sidenote: Wherein necessity]

Will nothing sticke our persons to Arraigne [Sidenote: person]

In eare and eare.[7] O my deere _Gertrude_, this,

Like to a murdering Peece[8] in many places,

Giues me superfluous death. _A Noise within_.

_Enter a Messenger_.

_Qu_. Alacke, what noyse is this?[9]

_King_. Where are my _Switzers_?[10]

[Sidenote: _King_. Attend, where is my Swissers,]

Let them guard the doore. What is the matter?

_Mes_. Saue your selfe, my Lord.

[Sidenote: 120] The Ocean (ouer-peering of his List[11])

Eates not the Flats with more impittious[12] haste

[Footnote 1: --each alone, like scouts.]

[Footnote 2: stirred up like pools--with similar result.]

[Footnote 3: because of.]

[Footnote 4: The king wished to avoid giving the people any pretext or

cause for interfering: he dreaded whatever might lead to enquiry--to the

queen of course pretending it was to avoid exposing Hamlet to the

popular indignation. _Hugger mugger--secretly: Steevens and Malone._]

[Footnote 5: The phrase has the same _visual_ root as _beside

herself_--both signifying '_not at one_ with herself.']

[Footnote 6: If the _Quarto_ reading is right, 'this wonder' means the

hurried and suspicious funeral of his father. But the _Folio_ reading is

quite Shaksperean: 'He keeps on (as a garment) the wonder of the people

at him'; _keeps his behaviour such that the people go on wondering about

him_: the phrase is explained by the next clause. Compare:

By being seldom seen, I could not stir

But, like a comet, I was wondered at.

_K. Henry IV. P. I_. act iii. sc. 1.]

[Footnote 7: 'wherein Necessity, beggared of material, will not scruple

to whisper invented accusations against us.']

[Footnote 8: --the name given to a certain small cannon--perhaps charged

with various missiles, hence the better figuring the number and variety

of 'sorrows' he has just recounted.]

[Footnote 9: _This line not in Q._]

[Footnote 10: Note that the king is well guarded, and Hamlet had to lay

his account with great risk in the act of killing him.]

[Footnote 11: _border, as of cloth_: the mounds thrown up to keep the sea out.

The figure here specially fits a Dane.]

[Footnote 12: I do not know whether this word means _pitiless_, or

stands for _impetuous_. The _Quarto_ has one _t_.]

[Page 202]

Then young _Laertes_, in a Riotous head,[1]

Ore-beares your Officers, the rabble call him Lord,

And as the world were now but to begin,

Antiquity forgot, Custome not knowne,

The Ratifiers and props of euery word,[2]

[Sidenote: 62] They cry choose we? _Laertes_ shall be King,[3]

[Sidenote: The cry]

Caps, hands, and tongues, applaud it to the clouds,

_Laertes_ shall be King, _Laertes_ King.

_Qu_. How cheerefully on the false Traile they cry,

[Sidenote: _A noise within_.]

Oh this is Counter you false Danish Dogges.[4]

_Noise within. Enter Laertes_[5]. [Sidenote: _Laertes with others_.]

_King_. The doores are broke.

_Laer_. Where is the King, sirs? Stand you all without.

[Sidenote: this King? sirs stand]

_All_. No, let's come in.

_Laer_. I pray you giue me leaue.[6]

_All_. We will, we will.

_Laer_. I thanke you: Keepe the doore.

Oh thou vilde King, giue me my Father.

_Qu_. Calmely good _Laertes_.

_Laer_. That drop of blood, that calmes[7] [Sidenote: thats calme]

Proclaimes me Bastard:

Cries Cuckold to my Father, brands the Harlot

Euen heere betweene the chaste vnsmirched brow

Of my true Mother.[8]

_Kin_. What is the cause _Laertes_,

That thy Rebellion lookes so Gyant-like?

Let him go _Gertrude_: Do not feare[9] our person:

There's such Diuinity doth hedge a King,[10]

That Treason can but peepe to what it would,

Acts little of his will.[11] Tell me _Laertes_,

[Footnote 1: _Head_ is a rising or gathering of people--generally

rebellious, I think.]

[Footnote 2: Antiquity and Custom.]

[Footnote 3: This refers to the election of Claudius--evidently not a

popular election, but effected by intrigue with the aristocracy and the

army: 'They cry, Let us choose: Laertes shall be king!'

We may suppose the attempt of Claudius to have been favoured by the

lingering influence of the old Norse custom of succession, by which not

the son but the brother inherited. 16, _bis._]

[Footnote 4: To hunt counter is to 'hunt the game by the heel or track.'

The queen therefore accuses them of not using their scent or judgment,

but following appearances.]

[Footnote 5: Now at length re-appears Laertes, who has during the

interim been ripening in Paris for villainy. He is wanted for the

catastrophe, and requires but the last process of a few hours in the

hell-oven of a king's instigation.]

[Footnote 6: The customary and polite way of saying _leave me_: 'grant

me your absence.' 85, 89.]

[Footnote 7: grows calm.]

[Footnote 8: In taking vengeance Hamlet must acknowledge his mother such

as Laertes says inaction on his part would proclaim his mother.

The actress should here let a shadow cross the queen's face: though too

weak to break with the king, she has begun to repent.]

[Footnote 9: fear _for_.]

[Footnote 10: The consummate hypocrite claims the protection of the

sacred hedge through which he had himself broken--or crept rather, like

a snake, to kill. He can act innocence the better that his conscience is

clear as to Polonius.]

[Footnote 11: 'can only peep through the hedge to its desire--acts

little of its will.']

[Page 204]

Why thou art thus Incenst? Let him go _Gertrude_.

Speake man.

_Laer_. Where's my Father? [Sidenote: is my]

_King_. Dead.

_Qu_. But not by him.

_King_. Let him demand his fill.

_Laer_. How came he dead? Ile not be Iuggel'd with.

To hell Allegeance: Vowes, to the blackest diuell.

Conscience and Grace, to the profoundest Pit

I dare Damnation: to this point I stand,

That both the worlds I giue to negligence,

Let come what comes: onely Ile be reueng'd

Most throughly for my Father.

_King_. Who shall stay you?[1]

_Laer_. My Will, not all the world,[1] [Sidenote: worlds:]

And for my meanes, Ile husband them so well,

They shall go farre with little.

_King_. Good _Laertes_:

If you desire to know the certaintie

Of your deere Fathers death, if writ in your reuenge,

[Sidenote: Father, i'st writ]

That Soop-stake[2] you will draw both Friend and Foe,

Winner and Looser.[3]

_Laer_. None but his Enemies.

_King_. Will you know them then.

_La_. To his good Friends, thus wide Ile ope my Armes:

And like the kinde Life-rend'ring Politician,[4]

[Sidenote: life-rendring Pelican,]

Repast them with my blood.[5]

_King_. Why now you speake

Like a good Childe,[6] and a true Gentleman.

That I am guiltlesse of your Fathers death,

And am most sensible in greefe for it,[7] [Sidenote: sencibly]

[Footnote 1:

'Who shall _prevent_ you?'

'My own will only--not all the world,'

or,

'Who will _support_ you?'

'My will. Not all the world shall prevent me,'--

so playing on the two meanings of the word _stay._ Or it _might_ mean:

'Not all the world shall stay my will.']

[Footnote 2: swoop-stake--_sweepstakes_.]

[Footnote 3: 'and be loser as well as winner--' If the _Folio's_ is

the right reading, then the sentence is unfinished, and should have a

dash, not a period.]

[Footnote 4: A curious misprint: may we not suspect a somewhat dull

joker among the compositors?]

[Footnote 6: 'a true son to your father.']

[Footnote 7: 'feel much grief for it.']

[Footnote 5: Laertes is a ranter--false everywhere.

Plainly he is introduced as the foil from which Hamlet 'shall stick

fiery off.' In this speech he shows his moral condition directly the

opposite of Hamlet's: he has no principle but revenge. His conduct ought

to be quite satisfactory to Hamlet's critics; there is action enough in

it of the very kind they would have of Hamlet; and doubtless it would be

satisfactory to them but for the treachery that follows. The one, dearly

loving a father who deserves immeasurably better of him than Polonius of

Laertes, will not for the sake of revenge disregard either conscience,

justice, or grace; the other will not delay even to inquire into the

facts of his father's fate, but will act at once on hearsay, rushing to

a blind satisfaction that cannot even be called retaliation, caring for

neither right nor wrong, cursing conscience and the will of God, and

daring damnation. He slights assurance as to the hand by which his

father fell, dismisses all reflection that might interfere with a stupid

revenge. To make up one's mind at once, and act without ground, is

weakness, not strength: this Laertes does--and is therefore just the man

to be the villainous, not the innocent, tool of villainy. He who has

sufficing ground and refuses to act is weak; but the ground that will

satisfy the populace, of which the commonplace critic is the fair type,

will not satisfy either the man of conscience or of wisdom. The mass of

world-bepraised action owes its existence to the pressure of

circumstance, not to the will and conscience of the man. Hamlet waits

for light, even with his heart accusing him; Laertes rushes into the

dark, dagger in hand, like a mad Malay: so he kill, he cares not whom.

Such a man is easily tempted to the vilest treachery, for the light that

is in him is darkness; he is not a true man; he is false in himself.

This is what comes of his father's maxim:

To thine own self be true;

And it must follow, _as the night the day_ (!)

Thou canst not then be false to any man.

Like the aphorism 'Honesty is the best policy,' it reveals the

difference between a fact and a truth. Both sayings are correct as

facts, but as guides of conduct devilishly false, leading to dishonesty

and treachery. To be true to the divine self in us, is indeed to be true

to all; but it is only by being true to all, against the ever present

and urging false self, that at length we shall see the divine self rise

above the chaotic waters of our selfishness, and know it so as to be

true to it.

Of Laertes we must note also that it is not all for love of his father

that he is ready to cast allegiance to hell, and kill the king: he has

the voice of the people to succeed him.]

[Page 206]

[Sidenote: 184] It shall as leuell to your Iudgement pierce

[Sidenote: peare']

As day do's to your eye.[1]

_A noise within. [2]Let her come in._

_Enter Ophelia[3]_

_Laer_. How now? what noise is that?[4]

[Sidenote: _Laer_. Let her come in. How now,]

Oh heate drie vp my Braines, teares seuen times salt,

Burne out the Sence and Vertue of mine eye.

By Heauen, thy madnesse shall be payed by waight,

[Sidenote: with weight]

Till our Scale turnes the beame. Oh Rose of May, [Sidenote: turne]

Deere Maid, kinde Sister, sweet _Ophelia_:

Oh Heauens, is't possible, a yong Maids wits,

Should be as mortall as an old mans life?[5] [Sidenote: a poore mans]

Nature is fine[6] in Loue, and where 'tis fine,

It sends some precious instance of it selfe

After the thing it loues.[7]

_Ophe. They bore him bare fac'd on the Beer._

[Sidenote: _Song_.] [Sidenote: bare-faste]

_Hey non nony, nony, hey nony:[8]

And on his graue raines many a teare_,

[Sidenote: And in his graue rain'd]

_Fare you well my Doue._

_Laer_. Had'st thou thy wits, and did'st perswade

Reuenge, it could not moue thus.

_Ophe_. You must sing downe a-downe, and

[Sidenote: sing a downe a downe, And]

you call him[9] a-downe-a. Oh, how the wheele[10]

becomes it? It is the false Steward that stole his

masters daughter.[11]

_Laer_. This nothings more then matter.[12]

_Ophe_. There's Rosemary,[13] that's for Remembraunce.

Pray loue remember: and there is [Sidenote: , pray you loue]

Paconcies, that's for Thoughts. [Sidenote: Pancies[14]]

_Laer_. A document[15] in madnesse, thoughts and

remembrance fitted.

_Ophe_. There's Fennell[16] for you, and Columbines[16]:

ther's Rew[17] for you, and heere's some for

[Footnote 1: 'pierce as _directly_ to your judgment.'

But the simile of the _day_ seems to favour the reading of the

_Q._--'peare,' for _appear_. In the word _level_ would then be indicated

the _rising_ sun.]

[Footnote 2: _Not in Q._]

[Footnote 3: _1st Q. 'Enter Ofelia as before_.']

[Footnote 4: To render it credible that Laertes could entertain the vile

proposal the king is about to make, it is needful that all possible

influences should be represented as combining to swell the commotion of

his spirit, and overwhelm what poor judgment and yet poorer conscience

he had. Altogether unprepared, he learns Ophelia's pitiful condition by

the sudden sight of the harrowing change in her--and not till after that

hears who killed his father and brought madness on his sister.]

[Footnote 5: _1st Q._

I'st possible a yong maides life,

Should be as mortall as an olde mans sawe?]

[Footnote 6: delicate, exquisite.]

[Footnote 7: 'where 'tis fine': I suggest that the _it_ here may be

impersonal: 'where _things_, where _all_ is fine,' that is, 'in a fine

soul'; then the meaning would be, 'Nature is fine always in love, and

where the soul also is fine, she sends from it' &c. But the _where_ may

be equal, perhaps, to _whereas_. I can hardly think the phrase means

merely '_and where it is in love_.' It might intend--'and where Love is

fine, it sends' &c. The 'precious instance of itself,' that is,

'something that is a part and specimen of itself,' is here the 'young

maid's wits': they are sent after the 'old man's life.'--These three

lines are not in the Quarto. It is not disputed that they are from

Shakspere's hand: if the insertion of these be his, why should the

omission of others not be his also?]

[Footnote 8: _This line is not in Q._]

[Footnote 9: '_if_ you call him': I think this is not a part of the

song, but is spoken of her father.]

[Footnote 10: _the burden of the song_: Steevens.]

[Footnote 11: The subject of the ballad.]

[Footnote 12: 'more than sense'--in incitation to revenge.]

[Footnote 13: --an evergreen, and carried at funerals: _Johnson_.

For you there's rosemary and rue; these keep

Seeming and savour ail the winter long:

Grace and remembrance be to you both.

_The Winter's Tale_, act iv. sc. 3.]

[Footnote 14: _penseés_.]

[Footnote 15: _a teaching, a lesson_--the fitting of thoughts and

remembrance, namely--which he applies to his intent of revenge. Or may

it not rather be meant that the putting of these two flowers together

was a happy hit of her madness, presenting the fantastic emblem of a

document or writing--the very idea of which is the keeping of thoughts

in remembrance?]

[Footnote 16: --said to mean _flattery_ and _thanklessness_--perhaps

given to the king.]

[Footnote 17: _Repentance_--given to the queen. Another name of the

plant was _Herb-Grace_, as below, in allusion, doubtless, to its common

name--_rue_ or _repentance_ being both the gift of God, and an act of

grace.]

[Page 208]

me. Wee may call it Herbe-Grace a Sundaies:

[Sidenote: herbe of Grace a Sondaies, you may weare]

Oh you must weare your Rew with a difference.[1]

There's a Daysie,[2] I would giue you some Violets,[3]

but they wither'd all when my Father dyed: They

say, he made a good end; [Sidenote: say a made]

_For bonny sweet Robin is all my ioy._

_Laer_. Thought, and Affliction, Passion, Hell it selfe:

[Sidenote: afflictions,]

She turnes to Fauour, and to prettinesse.

[Sidenote:_Song._]

_Ophe. And will he not come againe_, [Sidenote: will a not]

_And will he not come againe_: [Sidenote: will a not]

_No, no, he is dead, go to thy Death-bed,

He neuer wil come againe.

His Beard as white as Snow_, [Sidenote: beard was as]

_All[4] Flaxen was his Pole:

He is gone, he is gone, and we cast away mone,

Gramercy[5] on his Soule._ [Sidenote: God a mercy on]

And of all Christian Soules, I pray God.[6]

[Sidenote: Christians soules,]

God buy ye.[7] _Exeunt Ophelia_[8] [Sidenote: you.]

_Laer_. Do you see this, you Gods? [Sidenote: Doe you this ô God.]

_King. Laertes_, I must common[9] with your greefe, [Sidenote: commune]

Or you deny me right: go but apart,

Make choice of whom your wisest Friends you will,

And they shall heare and iudge 'twixt you and me;

If by direct or by Colaterall hand

They finde vs touch'd,[10] we will our Kingdome giue,

Our Crowne, our Life, and all that we call Ours

To you in satisfaction. But if not,

Be you content to lend your patience to vs,[11]

And we shall ioyntly labour with your soule

To giue it due content.

_Laer_. Let this be so:[12]

His meanes of death,[13] his obscure buriall; [Sidenote: funerall,]

No Trophee, Sword, nor Hatchment o're his bones,[14]

[Footnote 1: --perhaps the heraldic term. The Poet, not Ophelia, intends

the special fitness of the speech. Ophelia means only that the rue of

the matron must differ from the rue of the girl.]

[Footnote 2: 'the dissembling daisy': _Greene_--quoted by _Henley_.]

[Footnote 3: --standing for _faithfulness: Malone_, from an old song.]

[Footnote 4: '_All' not in Q._]

[Footnote 5: Wherever else Shakspere uses the word, it is in the sense

of _grand merci--great thanks (Skeat's Etym. Dict.)_; here it is surely

a corruption, whether Ophelia's or the printer's, of the _Quarto_

reading, '_God a mercy_' which, spoken quickly, sounds very near

_gramercy_. The _1st Quarto_ also has 'God a mercy.']

[Footnote 6: 'I pray God.' _not in Q._]

[Footnote 7: 'God b' wi' ye': _good bye._]

[Footnote 8: _Not in Q._]

[Footnote 9: 'I must have a share in your grief.' The word does mean

_commune_, but here is more pregnant, as evidenced in the next phrase,

'Or you deny me right:'--'do not give me justice.']

[Footnote 10: 'touched with the guilt of the deed, either as having done

it with our own hand, or caused it to be done by the hand of one at our

side.']

[Footnote 11: We may paraphrase thus: 'Be pleased to grant us a loan of

your patience,' that is, _be patient for a while at our request_, 'and

we will work along with your soul to gain for it (your soul) just

satisfaction.']

[Footnote 12: He consents--but immediately _re-sums_ the grounds of his

wrathful suspicion.]

[Footnote 13: --the way in which he met his death.]

[Footnote 14: --customary honours to the noble dead. _A trophy_ was an

arrangement of the armour and arms of the dead in a set decoration. The

origin of the word _hatchment_ shows its intent: it is a corruption of

_achievement_.]

[Page 210]

No Noble rite, nor formall ostentation,[1]

Cry to be heard, as 'twere from Heauen to Earth,

That I must call in question.[2] [Sidenote: call't in]

_King_. So you shall:

And where th'offence is, let the great Axe fall.

I pray you go with me.[3] _Exeunt_

_Enter Horatio, with an Attendant_. [Sidenote: _Horatio and others_.]

_Hora_. What are they that would speake with

me?

_Ser_. Saylors sir, they say they haue Letters

[_Gent_. Sea-faring men sir,]

for you.

_Hor_. Let them come in,[4]

I do not know from what part of the world

I should be greeted, if not from Lord _Hamlet_.

_Enter Saylor_. [Sidenote: _Saylers_.]

_Say_. God blesse you Sir.

_Hor_. Let him blesse thee too.

_Say_. Hee shall Sir, and't[5] please him. There's

[Sidenote: A shall sir and please]

a Letter for you Sir: It comes from th'Ambassadours

[Sidenote: it came frõ th' Embassador]

that was bound for England, if your name

be _Horatio_, as I am let to know[6] it is.

_Reads the Letter_[7]

Horatio, _When thou shalt haue ouerlook'd this_,

[Sidenote: _Hor. Horatio_ when]

_giue these Fellowes some meanes to the King: They

haue Letters for him. Ere we were two dayes[8] old

at Sea, a Pyrate of very Warlicke appointment gaue

vs Chace. Finding our selues too slow of Saile, we

put on a compelled Valour. In the Grapple, I boarded_

[Sidenote: valour, and in the]

_them: On the instant they got cleare of our Shippe,

so I alone became their Prisoner.[9] They haue dealt

with mee, like Theeues of Mercy, but they knew what

they did. I am to doe a good turne for them. Let_

[Sidenote: a turne]

_the King have the Letters I haue sent, and repaire

thou to me with as much hast as thou wouldest flye_

[Sidenote: much speede as]

_death[10] I haue words to speake in your eare, will_

[Sidenote: in thine eare]

[Footnote 1: 'formal ostentation'--show or publication of honour

according to form or rule.]

[Footnote 2: 'so that I must call in question'--institute inquiry; or

'--_that_ (these things) I must call in question.']

[Footnote 3: Note such a half line frequently after the not uncommon

closing couplet--as if to take off the formality of the couplet, and

lead back, through the more speech-like, to greater verisimilitude.]

[Footnote 4: Here the servant goes, and the rest of the speech Horatio

speaks _solus_. He had expected to hear from Hamlet.]

[Footnote 5: 'and it please'--_if it please_. _An_ for _if_ is merely

_and_.]

[Footnote 6: 'I am told.']

[Footnote 7: _Not in Q_.]

[Footnote 8: This gives an approximate clue to the time between the

second and third acts: it needs not have been a week.]

[Footnote 9: Note once more the unfailing readiness of Hamlet where

there was no question as to the fitness of the action seemingly

required. This is the man who by too much thinking, forsooth, has

rendered himself incapable of action!--so far ahead of the foremost

behind him, that, when the pirate, not liking such close quarters, 'on

the instant got clear,' he is the only one on her deck! There was no

question here as to what ought to be done: the pirate grappled them; he

boarded her. Thereafter, with his prompt faculty for dealing with men,

he soon comes to an understanding with his captors, and they agree, upon

some certain condition, to put him on shore.

He writes in unusual spirits; for he has now gained full, presentable,

and indisputable proof of the treachery which before he scarcely

doubted, but could not demonstrate. The present instance of it has to do

with himself, not his father, but in itself would justify the slaying of

his uncle, whose plausible way had possibly perplexed him so that he

could not thoroughly believe him the villain he was: bad as he must be,

could he actually have killed his own brother, and _such_ a brother? A

better man than Laertes might have acted more promptly than Hamlet, and

so happened to _do_ right; but he would not have _been_ right, for the

proof was _not_ sufficient.]

[Footnote 10: The value Hamlet sets on his discovery, evident in his

joyous urgency to share it with his friend, is explicable only on the

ground of the relief it is to his mind to be now at length quite certain

of his duty.]

[Page 212]

_make thee dumbe, yet are they much too light for the

bore of the Matter.[1] These good Fellowes will bring_

[Sidenote: the bord of]

_thee where I am. Rosincrance and Guildensterne,

hold their course for England. Of them I haue

much to tell thee, Farewell.

He that thou knowest thine._

[Sidenote: _So that thou knowest thine Hamlet._]

Hamlet.

Come, I will giue you way for these your Letters,

[Sidenote: _Hor_. Come I will you way]

And do't the speedier, that you may direct me

To him from whom you brought them. _Exit_. [Sidenote: _Exeunt._]

_Enter King and Laertes._[2]

_King_. Now must your conscience my acquittance seal,

And you must put me in your heart for Friend,

Sith you haue heard, and with a knowing eare,[3]

That he which hath your Noble Father slaine,

Pursued my life.[4]

_Laer_. It well appeares. But tell me,

Why you proceeded not against these feates,[5] [Sidenote: proceede]

So crimefull, and so Capitall in Nature,[6] [Sidenote: criminall]

As by your Safety, Wisedome, all things else,

[Sidenote: safetie, greatnes, wisdome,]

You mainly[7] were stirr'd vp?

_King_. O for two speciall Reasons,

Which may to you (perhaps) seeme much vnsinnowed,[8]

And yet to me they are strong. The Queen his Mother,

[Sidenote: But yet | tha'r strong]

Liues almost by his lookes: and for my selfe,

My Vertue or my Plague, be it either which,[9]

She's so coniunctiue to my life and soule;

[Sidenote: she is so concliue]

That as the Starre moues not but in his Sphere,[10]

I could not but by her. The other Motiue,

Why to a publike count I might not go,

[Sidenote: 186] Is the great loue the generall gender[11] beare him,

Who dipping all his Faults in their affection,

[Footnote 1: Note here also Hamlet's feeling of the importance of what

has passed since he parted with his friend. 'The bullet of my words,

though it will strike thee dumb, is much too small for the bore of the

reality (the facts) whence it will issue.']

[Footnote 2: While we have been present at the interview between Horatio

and the sailors, the king has been persuading Laertes.]

[Footnote 3: an ear of judgment.]

[Footnote 4: 'thought then to have killed me.']

[Footnote 5: _faits_, deeds.]

[Footnote 6: 'deeds so deserving of death, not merely in the eye of the

law, but in their own nature.']

[Footnote 7: powerfully.]

[Footnote 8: 'unsinewed.']

[Footnote 9: 'either-which.']

[Footnote 10: 'moves not but in the moving of his sphere,'--The stars

were popularly supposed to be fixed in a solid crystalline sphere, and

moved in its motion only. The queen, Claudius implies, is his sphere; he

could not move but by her.]

[Footnote 11: Here used in the sense of the Fr. _'genre'--sort_. It is

not the only instance of the word so used by Shakspere.

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