87. CYCLE.

On the morrow, Albano received a singular letter from Roquairol, for

the understanding of which some notices of his connection with Rabette

must be prefixed.

Nothing is harder, when one really loves one's friend, than scarcely to

look at that friend's sister. Nothing is easier (except only the

converse) than, after being disenchanted by city hearts, to be

enchanted by country hearts. Nothing is more natural for a general

lover, who loves all, than to love one among them. It needs not be

proved that the Captain had been in all three cases at once, when he,

for the first time, told Rabette she had his heart, as he was pleased

to call it. She, of course, should not have worshipped, at such a

nearness, the Hamadryad in such a Upas-tree, with whose sap so many of

Cupid's arrows are poisoned; but she and most of her sisters are so

dazzled by men's advantages as not to see men's misuse of them.

In the beginning many things went well; the pure innocence of his

sister and his friend threw a strange magic light upon the unnatural

union. The prominent advantage was, that he, as concert-master of his

love, needed little more of Rabette than her ears; loving was with him

talking, and he looked upon actions merely as the drawing of our soul;

words being the colors. There is a twofold love,--love of the feeling

and love of the object. The former is more man's love; it wishes the

enjoyment of its own being, the foreign object is to it only the

microscopic object-bearer, or much rather subject-bearer, whereupon it

beholds its "I" magnified; it can therefore easily let its objects

change, if only the flame into which they are thrown as fuel continues

to blaze up high; and it enjoys itself less through actions, which are

always long, tedious, and troublesome, than by words, which picture and

promote it at the same time. The love of the object, on the contrary,

enjoys and desires nothing but its welfare (such is for the most part

female and parental love), and only deeds and sacrifices give it peace

and satisfaction; it loves for the sake of blessing, whereas the other

only blesses for the sake of loving.

Roquairol had long since devoted himself to the love of the feeling.

Hence it was that he must make so many words; at the Rhine-fall of

Schaffhausen he would not have been in the best, that is, the most

excited mood, merely because he could not--since the flood out-thunders

everything--have delivered anything himself in praise thereof, on

account of the sublime uproar.

His Romance with Rabette after the declaration of love was divided into

distinct chapters.

The first chapter he sweetened for himself in her society, by the

consideration that she was new and belonged to him and yielded him an

admiring obedience. He painted for her therein great pieces of

beautiful nature, mixed therewith some nearer emotions, and thereupon

kissed her; so that she really enjoyed his lips in two forms, that of

action and that of speech; from her, as has been said, he wanted only a

pair of open ears. In this chapter he assumed also some possibility of

their marriage; men so easily confound the charm of a new love with the

worth and duration of it.

He set himself about his second chapter, and swam therein blissfully in

the tears with which he sought to write it out. In fact, this ocular

pleasure afforded him more true joy than almost the best chapters.

When, in such mood, he sat and drank by her side,--for, like a dead

prince's heart, he loved to bury his living one in cups,--and then

began to describe his life, particularly his death, and his sorrows and

errors in the interval, and his suicide and infanticide at the

masquerade, and his rejected and spurned love for Linda: who was

then more moved to tears than himself? No one but Rabette, whose

eyes,--having been, through her father and brother, as little

acquainted with men's tears as with elephants', stags', or crocodiles'

tears,--so much the more richly, but not so sweetly as bitterly,

streamed over into his sorrow and love. This poured fresh oil again

into his flame and lamp, until he at last, like that pupil of Goethe's

master wizard, with the brooms that carried water, could no longer

govern his spirits. Poetic natures have a sympathetic one; like

justice, they keep a surgeon in their pay near the rack, who

immediately sets again the broken limbs, yes, even regulates beforehand

the places for the crushing fractures.[26]

A man should never weep on his own account, except for ecstasy. But

poets and all people of much fancy are magicians who--exact

counterparts of the burnt enchantresses--weep more easily, although

more at images, than at the rough, sore calamity itself, in order to

put the poor enchantresses to the worst water-ordeal. Trust them not!

On the machinelle-poison-tree the rain-drops are poisonous which roll

from its leaves.

Meanwhile it must never be concealed, that the Captain in this second

chapter strengthened his resolution of really marrying the good and so

tender Rabette. "Thou knowest," he said to himself, "what upon the

whole there is in and about women, one or two deficiencies, more or

less, make little difference; thy man-like folly of requiring her, as

they do hired animals, to be warranted without fault, may surely be

regarded as gone by, friend."

Now he set himself down to dip into the ink for his third chapter,

wherein he merely sported. His lip-omnipotence over the listening heart

refreshed him to such a degree, that he made frequent experiments to

see whether she could not laugh herself almost to death. Women in love,

by reason of weakness and fire, take the laughter-plant most easily;

they hold the comic heroic-poet still more as their hero, and prove

therewith the innocence of their laughing at him. But Roquairol loved

her less when she laughed.

In his fourth chapter,--or sector, or Dog-Post-day, or letter-box,[27]

or in whatever other way I have (ludicrously enough) made my divisions,

instead of using the Cycle,--in his fourth Jubilee, I say, it went, so

to speak, harder with him. Rabette grew at last sated and sick of his

eternally jumping off and opening the pot of the lachrymal glands that

hung between the wheels, to grease his mourning-coach. Deep emotion was

every day made more disagreeable and bitter to him; he must be ever

giving longer and more vivid tragedies. Then he began to perceive

that the tongue of the country maiden is not the very greatest

landscape-painter, soul-portrayer, and silhouettiste, and that she

hardly knew how to say much more to him than, "Thou, my heart!" He

made, on that account, in the fourth chapter, rarer visits; that again

helped him considerably, but only for a short time. Fortunately, the

half-mile from Pestitz to Blumenbühl counted in with Rabette's lines

and rays of beauty; in the city, in the same street, or in fact under

the same roof, he would have remained too cold from very nearness.

The most natural consequence of such a chapter is the fifth, or the

chapter of alternations, which still blows up some flames by the

ever-swifter interchange of reproaches and reconciliations, so that the

two, as electrical bodies do little ones, alternately attract and repel

each other. Sometimes he drank nothing, and merely treated her harshly.

Sometimes he took his glass, and said to her: "I am the devil, thou the

angel." The greatest offence to his love his father gave, by the

approbation which, most unexpectedly, he bestowed upon it. It was to

the Captain exactly as if he should realize the silver-wedding if he

ever solemnized the golden one. In the service of the goddess of love

one more easily grows bald than gray; he was already morally bald

toward the silver-bride. Fortunately, a short time before the

illumination Sunday in Lilar,[28] he carried all sins of omission and

commission so far, that on Sunday he was in a condition to curse them;

only after scolding and sinning could he with comparative ease love and

pray, as the grovelling spring-scarabee snaps up only when turned over

on his back. It has probably slipped, or at least escaped, the memory

of few readers, among the events of that Sunday, that Roquairol sat in

the morning with Rabette in the flute-dell, that Rabette sang there in

a depressed and lonesome mood, and how he, dissolved thereby,

encountered his friend glorified by love. The dell affair is

natural; after so long coolness (not coldness) on this breezy, free

Otaheite-day, with all that he had in his hands (another's hand--and a

flask) beside that heart of hers, as warm and yet as tranquil as the

sun in the heavens,--and then the solitary orphan flute which he made

play its call,--and with his most hearty wish to profit somewhat by

such a day and sky,--under these circumstances he found himself

actually compelled to draw upon his genuine emotions, to give himself

vent on the subject of his past life (he resembled the old languages,

which, according to Herder, have many Preterites and no Present),--yes,

even on the subject of his death (also a fragment of the past),--and

then as on a heavenly way to move forward. Of course he went not far;

he let his blood of St. Januarius, namely, his eyes, become fluid

again, (his own blood having previously become so,) and then demanded

of the enraptured soul, whirled about in the fairest heaven nothing

less than--since she was mute before the pocket-handkerchief thrown to

her as the canary-bird is under the one thrown over him,--a faint

singing. Rabette could not sing; she said so, she declined, at last she

sang; but during the empty singing she thought of nothing save him and

his wild, wet face.

The most miserable chapter of all, which he brought out in his Romance,

may well be the sixth, which he wrote down on the night of the

illumination in Lilar. In the beginning he had left Rabette to stand

alone a mute, inglorious[29] spectator, while he ran, jumping up behind

the car of Venus full of strange goddesses. Gradually one pleasure

after another crept along toward him and gave him the Tarantula bite,

which was followed by a sick raving. As moderation is a true

strengthening medicine of life, so did he uncommonly seldom resort to

this powerful medicine, in order not to be obliged to use it in

stronger and stronger doses, and he did not accustom himself to it at

all. At last, when he was full, forms appeared in him as in Chinese

porcelain;[30] he stepped sympathizingly and lovingly to Rabette, and

fancied, as she did, that he was tender or affectionate towards her,

when he merely was so towards all.

He would fain draw her away from the hostile array of eyes, to seek

from her the kiss to which interdiction and privation lent honey again;

but she refused, because there, where the eye stops, suspicion begins,

when he unfortunately caught sight of the blind girl from Blumenbühl,

and could call her as a pretended guard of Rabette, in order to lead

her out of the temptation among men to the temptation in the

wilderness. Pressing her to him with such a passionate impetuosity of

love as he had never showed before,--so that the poor soul who had been

so forsaken and forlorn this evening wept over the return of all her

joys,--and speaking to her like an angel, who acts like none, he

involuntarily arrived with her at the silent Tartarus, where all was

blind and dumb.

Rabette had not suffered the blind girl to leave her; but when they

entered the catacomb-avenue, which holds only two persons, unless the

third will creep along in the water, the eyeless maid was stationed at

the gate, and so much the more, because he would not willingly let

himself be checked by a superfluous listener. And besides, what then

was there to fear in the very raree-show of the grave?

Within there he spoke about the everywhere stretched-out index-finger

of death,--how "it indicated that life, stupid as it is, should not be

made by us more stupid, but joyous." He seated himself by her side,

caressing her,--as the destroying angel sits invisible beside the

blooming child that plays in the old masonry, and into whose tender

hands he presses the black scorpion. It was the very spot where he had

sat in that first covenant-night, with Albano, opposite the skeleton

with the Æolian-harp, when his friend swore to him his renunciation of

Linda. His tongue streamed like his eye. He was tender, as, according

to the popular superstition, corpses are tender which mourners die

after. He threw fire-wreaths into Rabette's heart, but she had not,

like him, streams of words to quench them withal. She could only sigh,

only embrace; and men fall into sin most easily from weariness of good,

but tedious hearts. More swiftly did laughter and weeping, death and

drollery, love and wantonness, spring over into each other; moral

poison makes the tongue as light as physical makes it heavy. Poor girl!

the maidenly soul is a ripe rose, out of which, so soon as one leaf is

plucked, all its mates easily fall after. His wild kisses broke out the

first leaves; then others fell. In vain the good genius wafts holy

tones from the harp of death, and sends up angry murmurs in the

orcus-flood of the catacomb,--in vain! The darkest angel, who loves to

torture, but rather innocent ones than the guilty, has already torn

from heaven the star of love, to bear it as a murder-brand into the

cavern. The poor, narrow little life-garden of the defenceless maid,

wherein but little grows, stands over the long mine-passage which runs

away under Roquairol's wide-extended pleasure-camp; and the darkest,

angel has the lint-stock already lighted. With fiery greediness the

spark-point eats its way onward; as yet her garden stands full of

sunshine, and its flowers wave; the spark gnaws a little into the black

powder. Suddenly it tears open a monstrous flame-throat; and the green

garden reels, then flies, blown up, scattered to atoms, falls in black

clods out of the air down upon far distant places; and the life of the

poor maiden is all smoke and ruin.

But Roquairol's wide-spread and jointly rooted pleasure-parks withstood

the earthquake much more vigorously. Both then came up out of the

mine-passage sorrowfully, for the Captain had lost a little arbor in

the explosion; but they found no more the blind girl, who, in her

search for them, had lost herself. They encountered only the roving

Albano, who himself was sorely wailing and raving, although he this

evening had lost nothing but--pleasures.

Let us lead up the deluded maiden and her million companions with some

words before a mild judge! This is not the only thing which that judge

will weigh, that she, stupefied by the blossom-dust of a reeking spring

season of joys, smothered into dumbness with the virgin's veil,

prostrate before the storm of fancy (as women fall so much the more

easily before another's fancy and a poetic one, the seldomer their own

blows upon them, and accustoms them to standing firmly), suffered the

reward of a whole virgin life to die; but this is what most strongly

mitigates the sentence, that she bore love in her heart. Why, then, do

not the male sex recognize that the loving female, in the hour of love,

will really do nothing less than all for her beloved, that woman has

all power _for_ love, _against_ which she has so little, and that she,

with the same soul and at the same moment, would just as readily

sacrifice her life as her virtue, and that only the demanding and

taking party is bad, deliberately and selfishly?

The last or seventh chapter of his robber romance is very short and

contradictory. The third day he visited her in her garden, was

delicate, rational, temperate, reserved, as if he were a married man.

As he found her full of trouble, which she, however, only half

expressed, he accordingly, out of anxiety for her health, came again

several times; and, when he found that she had not suffered in the

least, he stayed--away. Towards Albano, during the aforesaid anxiety,

he behaved meekly, and, after it, he was the same as ever, but not

long; for when his sister, whom of all human beings he perhaps loved

most purely, became blind through Albano's wildness, he then, even on

account of a similarity of guilt, flung at him a real hatred, and

something like it at all his (Albano's) relations. Rabette got nothing

from him now but--letters and apologies, short pictures of his wild

nature, which must, he said, have free play-room, and which, fastened

to another, must beat and bruise and gall that one with the chain quite

as much as itself. All objections of Rabette's he knew how to remove so

well, as they consisted only in words, and not in looks and tears, that

he at last himself began to perceive he was right; and almost nothing

was left to the poor May-flower, crushed by the fall of this smooth

May-pole, than the real last word,--namely, the mute life, which is not

the first thing to announce to the murderer that he has smitten and

destroyed a heart.

Titan: A Romance. v. 2 (of 2) · 第 46 / 131 题