This practice of insulting the religion of such as profess a faith

different from their own has ever been a characteristic of the Oriental

nations, and is illustrative of a passage in the New Testament, which I

have not seen explained by any of the commentators: I mean the

expression of our Saviour, where he denounces the votaries of avarice,

by declaring that "it is easier for a camel to go through the eye of a

needle, than for a rich man to enter into the kingdom of God."

For a long time previous to Christ's appearance, it had been usual for

the "Sons of Ishmael," or pagan Arabs of Asia Minor, to make hostile

incursions into the provincial towns of Judea, and riding their

dromedaries into the synagogues, to desecrate the altar in the manner

here ascribed to the Turks. In order to put a stop to these enormities,

the Jews hit upon the expedient of constructing the doors of their

churches so low, that an ordinary-sized man could only enter by

stooping; and thus they completely foiled their persecutors, for the

disinclination of the Arabs to dismount, even on the most pressing

occasions, is well known to such as have travelled among these sons of

the Desert. In the hyperbolical phraseology of the East, these

diminished apertures were compared to the eye of a needle; and the

impossibility of a camel making his way through them, became at length a

proverbial expression for any impracticable undertaking.

THE END.

FOOTNOTES:

[1] As we sailed through the strait formed by it and the

mainland,--and a very beautiful scene it affords,--I was

informed by those on board, that a shoal is marked down upon

the ship's chart as being in the centre. Having never before

heard the slightest allusion to this fact, I intend to

ascertain its accuracy, by actual inspection, at some more

favourable opportunity.

[2] "The ridge of the Somma forms a semicircle, the curve of

which lies north-east, its two extremities stretching out

south-east. The front, which faces the south-west and the

cone of Vesuvius, is almost perpendicular; but the side

towards the north is a sloping plain, cut lengthwise by deep

ravines, and covered with vineyards, except a few hundred

feet near the summit, which are clothed with small chestnut

and oak trees."--_Sketches of Vesuvius_, p. 2.

[3] Wingless Victory.

[4] "About 170 yards distant from the warm springs of the

Scamander, towards the west, the cold sources are found,

throwing out a considerable quantity of water from many

openings in the rock. It has been discovered, by the help of

a thermometer, which was thrust into a fissure as far as the

arm would permit it to go, that this spring is equally warm

with the former. The pool, however, which contains the water

being of so considerable a size as to suffer it immediately

to acquire the temperature of the atmosphere, it must

undoubtedly have appeared cold before the invention of an

instrument for ascertaining the real degree of heat. It

would, therefore, have been thought cold in the days of

Homer; and the poet is not incorrect who describes places

and things as they appear to the generality of mankind.

Several other sources contribute to swell this division of

the stream of the Scamander before its junction with the

rivulets which proceeds from the warm springs."--_Sir W.

Gell's Topography of Troy_, p. 76.

[5] "The women of Bounarbashi yet frequent the spring, as

their predecessors, the Trojan virgins, did before the

invasion by the Greeks. The convenience afforded by the

blocks of marble and granite to the women of the country,

who always beat their linen on stones or boards during the

time they are washing, added to the sensible warmth of the

water, has, in all probability, continued the practice of

resorting to this spring in preference to any other. The

Count de Choiseul Gouffier was informed by the Aga of

Bounarbashi, that the water threw up a very perceptible

steam in the winter; and later experiments, made with the

thermometer, prove beyond doubt that this is a warm

source."--_Ibid._

[6] There, on the green and village cotted hill, is

(Flank'd by the Hellespont, and by the sea,)

Entombed the bravest of the brave--Achilles,--

They say so--(Bryant says the contrary);

And further downward, tall and towering still, is

The tumulus--of whom? Heaven knows: 't may be

Patroclus, Ajax, or Protesilaus,--

All heroes, who, if living still, would slay us.

[7] Celebrated in history as being the place where the

crusaders, under Godfrey of Bulloigne, were encamped.

[8] These pretty diminutive coins are called _dust_ by the

common people; a name not at all inapplicable, as in size

they resemble the following mark [Symbol: circle], and are

thin as a gum wafer. A handful of them scarcely equals a

shilling in value.

[9] _Balouk_, a fish in Turkish.

[10] Infidel.

[11] All Saints.

[12] Similar changes have been produced in other parts of

the East. "An extraordinary revolution," says Mr. St. John,

"has been effected since the year 1817, when the Christian,

according to a former traveller, was turned away with insult

from the Castle (the Pharos); for now a Christian, having

examined at his leisure the military portion of the

structure, entered into the mosque in his boots, under the

guidance of a Turkish officer."--_Egypt and Mohammed Ali_,

vol. ii. p. 386.

[13] Cannon foundry: from _top_, the Turkish word for a

cannon, and _hana_, a manufactory.

[14] In Turkish, the Prophet is styled Peigshamber: the

French, whose vanity induces them to alter and vilify every

proper name not derived from their own language, persist in

spelling it _Pegchamber_: this, however, seems so ludicrous,

when we consider the exalted rank of the individual to whom

it is applied, that the reader will exclaim involuntarily

with Hamlet,--"To what vile uses may we not come, Horatio!"

[15] Since the above was written, he has returned to London

as ambassador from the Porte.

[16] This mode of executing criminals seems peculiar to the

East, and is partly explained by the word itself. The

Turkish bowstring, which is amazingly strong, is formed of

untwisted silk, generally white, bound together at intervals

by threads of a different colour. At either end is a large

loop attached to the centre portion of the cord, by a very

curious and intricate knot: the executioners slip their

hands through this, and having passed the string once round

the victim's neck, who was placed on his knees, they drew it

in opposite directions with all their force, and thus

produced death by strangulation. Since the gradual decline

of archery among the Turks, the bowstring has also been

falling into disuse; for the original cause of its being

adopted as an instrument of criminal punishment was the

readiness with which it could be procured, when every man

carried at his shoulder the weapon of which it formed a

part.

[17] _At_, a horse; and _Meidan_, a course.

[18] I cannot bid adieu to Lord Ponsonby and his amiable

family, without acknowledging how much the pleasure derived

from my voyage and visit to Constantinople was enhanced by

their unceasing kindness. Indeed, from the first moment I

became acquainted with his Lordship in Naples, he has

uniformly treated me with a degree of affability as

flattering to me as it was kind in him; besides honouring

me, up to the present moment, with a confidence which, in

general, is the result only of long tried and intimate

friendship. This is the more gratifying, because he has

always been surrounded by young men in every respect as

worthy of the same distinction as myself.

[19] I ought to have mentioned before, that Terapia is a

village some miles distant from Constantinople.

[20] Foreign Quarterly Review.

[21] Vignette in title-page.

[22] Duchess of Berri.

[23] St. John's Egypt.

LONDON:

Printed by A. SPOTTISWOODE,

New-Street-Square.

+----------------------------------------+

| Spellings of the Turkish words |

| |

| [Transcriber's note: The question |

| marks in the TURKISH SPELLING column |

| represent characters not included in |

| the ASCII or iso-8859-1 (Latin1) |

| character sets.] |

| |

| SPELLED IN THE BOOK TURKISH SPELLING |

| |

| Altintash Alt?nta? |

| |

| Balouk Bal?k |

| |

| Bounarbashi P?narba?? |

| |

| Buyukdere Buyukdere |

| |

| caique kay?k |

| |

| Kutahieh Kutahya |

| |

| caimac kaymak |

| |

| erraba araba |

| |

| Dolma Batche Dolmabahce |

| |

| ferridge ferace |

| |

| gashmak ya?mak |

| |

| hummum hamam |

| |

| Jeddi Cale Yedi Kule |

| |

| Keathane Ka??thane |

| |

| mahalabe mahallebi |

| |

| narghile nargile |

| |

| SOLIMANIE SULEYMAN?YE |

| |

| Seraskier Serasker |

| |

| Sultanee Sultani |

| |

| Tchernberle Tash Cemberli Ta? |

| |

| Valide Valide |

| |

+----------------------------------------+

Journal of a Visit to Constantinople and Some of the Greek Islands in the Spring and Summer of 1833 · 第 14 / 14 段