GIOVANNI PRATI

I

The Italian poet who most resembles in theme and treatment the German

romanticists of the second period was nearest them geographically in

his origin. Giovanni Prati was born at Dasindo, a mountain village of

the Trentino, and his boyhood was passed amidst the wild scenes of

that picturesque region, whose dark valleys and snowy, cloud-capped

heights, foaming torrents and rolling mists, lend their gloom and

splendor to so much of his verse. His family was poor, but it was

noble, and he received, through whatever sacrifice of those who

remained at home, the education of a gentleman, as the Italians

understand it. He went to school in Trent, and won some early laurels

by his Latin poems, which the good priests who kept the _collegio_

gathered and piously preserved in an album for the admiration and

emulation of future scholars; when in due time he matriculated at the

University of Padua as student of law, he again shone as a poet,

and there he wrote his “Edmenegarda”, a poem that gave him instant

popularity throughout Italy. When he quitted the university he visited

different parts of the country, “having the need” of frequent change

of scenes and impressions; but everywhere he poured out songs,

ballads, and romances, and was already a voluminous poet in 1840,

when, in his thirtieth year, he began to abandon his Teutonic phantoms

and hectic maidens, and to make Italy in various disguises the heroine

of his song. Whether Austria penetrated these disguises or not, he was

a little later ordered to leave Milan. He took refuge in Piedmont,

whose brave king, in spite of diplomatic remonstrances from his

neighbors, made Prati his _poeta cesareo_, or poet laureate. This was

in 1843; and five years later he took an active part in inciting with

his verse the patriotic revolts which broke out all over Italy. But

he was supposed by virtue of his office to be monarchical in his

sympathies, and when he ventured to Florence, the novelist Guerrezzi,

who was at the head of the revolutionary government there, sent the

poet back across the border in charge of a carbineer. In 1851 he had

the misfortune to write a poem in censure of Orsini's attempt upon the

life of Napoleon III., and to take money for it from the gratified

emperor. He seems to have remained up to his death in the enjoyment of

his office at Turin. His latest poem, if one may venture to speak of

any as the last among poems poured out with such bewildering rapidity,

was “Satan and the Graces”, which De Sanctis made himself very merry

over.

The Edmenegarda, which first won him repute, was perhaps not more

youthful, but it was a subject that appealed peculiarly to the heart

of youth, and was sufficiently mawkish. All the characters of the

Edmenegarda were living at the time of its publication, and were

instantly recognized; yet there seems to have been no complaint

against the poet on their part, nor any reproach on the part of

criticism. Indeed, at least one of the characters was nattered by

the celebrity given him. “So great,” says Prati's biographer, in the

_Gallerìa Nazionale_, “was the enthusiasm awakened everywhere, and in

every heart, by the Edmenegarda, that the young man portrayed in it,

under the name of Leoni, imagining himself to have become, through

Prati's merit, an eminently poetical subject, presented himself to the

poet in the Caffè Pedrocchi at Padua, and returned him his warmest

thanks. Prati also made the acquaintance, at the Caffè Nazionale in

Turin, of his Edmenegarda, but after the wrinkles had seamed the

visage of his ideal, and canceled perhaps from her soul the memory of

anguish suffered.” If we are to believe this writer, the story of a

wife's betrayal, abandonment by her lover, and repudiation by her

husband, produced effects upon the Italian public as various as

profound. “In this pathetic story of an unhappy love was found so much

truth of passion, so much naturalness of sentiment, and so much power,

that every sad heart was filled with love for the young poet, so

compassionate toward innocent misfortune, so sympathetic in form,

in thought, in sentiment. Prom that moment Prati became the poet of

suffering youth; in every corner of Italy the tender verses of the

Edmenegarda were read with love, and sometimes frenzied passion; the

political prisoners of Rome, of Naples, and Palermo found them a

grateful solace amid the privations and heavy tedium of incarceration;

many sundered lovers were reconjoined indissolubly in the kiss of

peace; more than one desperate girl was restrained from the folly of

suicide; and even the students in the ecclesiastical seminaries at

Milan revolted, as it were, against their rector, and petitioned

the Archbishop of Gaisruk that they might be permitted to read the

fantastic romance.”

{Illustration: GIOVANNI PRATI.}

What he was at first, Prati seems always to have remained in character

and in ideals. “Would you know the poet in ordinary of the king of

Sardinia?” says Marc-Monnier. “Go up the great street of the Po, under

the arcades to the left, around the Caffè Florio, which is the center

of Turin. If you meet a great youngster of forty years, with brown

hair, wandering eyes, long visage, lengthened by the imperial,

prominent nose, diminished by the mustache,--good head, in fine, and

proclaiming the artist at first glance, say to yourself that this is

he, give him your hand, and he will give you his. He is the openest of

Italians, and the best fellow in the world. It is here that he lives,

under the arcades. Do not look for his dwelling; he does not dwell,

he promenades. Life for him is not a combat nor a journey; it is a

saunter (_flânerie_), cigar in mouth, eyes to the wind; a comrade whom

he meets, and passes a pleasant word with; a group of men who talk

politics, and leave you to read the newspapers; _puis cà et là, par

hasard, une bonne fortune_; a woman or an artist who understands you,

and who listens while you talk of art or repeat your verses. Prati

lives so the whole year round. From time to time he disappears for a

week or two. Where is he? Nobody knows. You grow uneasy; you ask his

address: he has none. Some say he is ill; others, he is dead; but some

fine morning, cheerful as ever, he re-appears under the arcades. He

has come from the bottom of a wood or the top of a mountain, and he

has made two thousand verses.... He is hardly forty-one years old, and

he has already written a million lines. I have read seven volumes of

his, and I have not read all.”

I have not myself had the patience here boasted by M. Marc-Monnier;

but three or four volumes of Prati's have sufficed to teach me the

spirit and purpose of his poetry. Born in 1815, and breathing his

first inspirations from that sense of romance blowing into Italy with

every northern gale,--a son of the Italian Tyrol, the region where the

fire meets the snow,--he has some excuse, if not a perfect reason, for

being half-German in his feeling. It is natural that Prati should love

the ballad form above all, and should pour into its easy verse the

wild legends heard during a boyhood passed among mountains and

mountaineers. As I read his poetic tales, with a little heart-break,

more or less fictitious, in each, I seem to have found again the sweet

German songs that fluttered away out of my memory long ago. There is

a tender light on the pages; a mistier passion than that of the south

breathes through the dejected lines; and in the ballads we see all our

old acquaintance once more,--the dying girls, the galloping horsemen,

the moonbeams, the familiar, inconsequent phantoms,--scarcely changed

in the least, and only betraying now and then that they have been at

times in the bad company of Lara, and Medora, and other dissipated and

vulgar people. The following poem will give some proof of all this,

and will not unfairly witness of the quality of Prati in most of the

poetry he has written:

Modern Italian Poets; Essays and Versions · 第 110 / 127 题