THE RING OF THE LAST DOGE.

I saw the widowed Lady of the Sea

Crownéd with corals and sea-weed and shells,

Who her long anguish and adversity

Had seemed to drown in plays and festivals.

I said: “Where is thine ancient fealty fled?--

Where is the ring with which Manin did wed

His bride?” With tearful visage she:

“An eagle with two beaks tore it from me.

Suddenly I arose, and how it came

I know not, but I heard my bridegroom's name.”

Poor widow! 't is not he. Yet he may bring--

Who knows?--back to the bride her long-lost ring.

The Venetians of that day dreamed that San Marco might live again, and

the fineness and significance of the poem could not have been lost on

the humblest in Venice, where all were quick to beauty and vividly

remembered that the last Doge who wedded the sea was named, like the

new President, Manin.

I think the Stornelli of the revolutionary period of 1848 have a

peculiar value, because they embody, in forms of artistic perfection,

the evanescent as well as the enduring qualities of popular feeling.

They give us what had otherwise been lost, in the passing humor of

the time. They do not celebrate the battles or the great political

occurrences. If they deal with events at all, is it with events that

express some belief or longing,--rather with what people hoped or

dreamed than with what they did. They sing the Friulan volunteers, who

bore the laurel instead of the olive during Holy Week, in token that

the patriotic war had become a religion; they remind us that the first

fruits of Italian longing for unity were the cannons sent to the

Romans by the Genoese; they tell us that the tricolor was placed in

the hand of the statue of Marcus Aurelius at the Capitol, to signify

that Rome was no more, and that Italy was to be. But the Stornelli

touch with most effect those yet more intimate ties between national

and individual life that vibrate in the hearts of the Livornese and

the Lombard woman, of the lover who sees his bride in the patriotic

colors, of the maiden who will be a sister of charity that she may

follow her lover through all perils, of the mother who names her

new-born babe Costanza in the very hour of the Venetian republic's

fall. And I like the Stornelli all the better because they preserve

the generous ardor of the time, even in its fondness and excess.

After the fall of Rome, the poet did not long remain unmolested even

in his Swiss retreat. In 1852 the Federal Council yielded to the

instances of the Austrian government, and expelled Dall' Ongaro from

the Republic. He retired with his sister and nephew to Brussels, where

he resumed the lectures upon Dante, interrupted by his exile from

Trieste in 1847, and thus supported his family. Three years later he

gained permission to enter France, and up to the spring-time of 1859

he remained in Paris, busying himself with literature, and watching

events with all an exile's eagerness. The war with Austria broke out,

and the poet seized the long-coveted opportunity to return to Italy,

whither he went as the correspondent of a French newspaper. On the

conclusion of peace at Villafranca, this journal changed its tone, and

being no longer in sympathy with Dall' Ongaro's opinions, he left it.

Baron Ricasoli, to induce him to make Tuscany his home, instituted

a chair of comparative dramatic literature in connection with the

University of Pisa, and offered it to Dall' Ongaro, whose wide general

learning and special dramatic studies peculiarly qualified him to hold

it. He therefore took up his abode at Florence, dedicating his main

industry to a comparative course of ancient and modern dramatic

literature, and writing his wonderful restorations of Menander's

“Phasma” and “Treasure”. He was well known to the local American and

English Society, and was mourned by many friends when he died there,

some ten years ago.

As with Dall' Ongaro literature had always been but an instrument for

the redemption of Italy, even after his appointment to a university

professorship he did not forget this prime object. In nearly all that

he afterwards wrote, he kept the great aim of his life in view, and

few of the events or hopes of that dreary period of suspense and

abortive effort between the conclusion of peace at Villafranca and the

acquisition of Venice went unsung by him. Indeed, some of his most

characteristic “Stornelli” belong to this epoch. After Savoy and Nice

had been betrayed to France, and while the Italians waited in angry

suspicion for the next demand of their hated ally, which might be the

surrender of the island of Sardinia or the sacrifice of the Genoese

province, but which no one could guess in the impervious Napoleonic

silence, our poet wrote:

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