It is this sincere and unostentatious love of letters, and anxiety to

spread the love of letters, that is the redeeming point of Leigh Hunt

throughout: he is saved _quia multum amavit_. It was this which prompted

that rather grandiose but still admirable palinode of Christopher North,

in August 1834,--"the Animosities are mortal: but the Humanities live

for ever,"--an apology which naturally enough pleased Hunt very much. He

is one of those persons with whom it is impossible to be angry, or at

least to be angry long. "The bailiff who took him was fond of him," it

is recorded of Captain Costigan; and in milder moments the same may be

said of the critical bailiffs who are compelled to "take" Leigh Hunt.

Even in his least happy books (such as the "Jar of Honey from Mount

Hybla," where all sorts of matter, some of it by no means well known to

the writer, have been hastily cobbled together) this love, and for the

most part intelligent and animated love, for literature appears. If in

another of his least happy attempts, the critical parts of the already

mentioned _Stories from the Italian Poets_, he is miles below the great

argument of Dante, and if he is even guilty to some extent of

vulgarising the lesser but still great poets with whom he deals, he

never comes, even in Dante, to any passage he can understand without

exhibiting such a warmth of enthusiasm and enjoyment that it softens the

stoniest readers. He can gravely call Dante's Hell "geologically

speaking a most fantastical formation" (which it certainly is), and

joke clumsily about the poet's putting Cunizza and Rahab in Paradise. He

can write, in the true spirit of vulgarising, that "the Florentine is

thought to have been less strict in his conduct in regard to the sex

than might be supposed from his platonical aspirations," heedless of the

great confessions implied in the swoon at Francesca's story, and the

passage through the fire at the end of the seventh circle of Purgatory.

But when he comes to things like "Dolce color d'oriental zaffiro," and

"Era già l'ora," it is hardly possible to do more justice to the

subject. The whole description of his Italian sojourn in the

Autobiography is an example of the best kind of such writing. Again, of

all the people who have rejoiced in Samuel Pepys, Leigh Hunt "does it

most natural," being indeed a kind of nineteenth-century Pepys himself,

whom the gods had made less comfortable in worldly circumstances and no

man of business, but to whom as a compensation they had given the

feeling for poetry which Samuel lacked. At different times Dryden,

Spenser, and Chaucer were respectively his favourite English poets; and

as there was nothing faithless in his inconstancy, he took up his new

loves without ceasing to love the old. It is perhaps rather more

surprising that he should have liked Spenser than that he should have

liked the other two; and we must suppose that the profusion of beautiful

pictures in the "Faerie Queen" enabled him, not to appreciate (for he

never could have done that), but to tolerate or pass over the deep

melancholy and the occasional philosophisings of the poet. But the

attraction of Dryden and Chaucer for him is very easily understood. Both

are eminently cheerful poets, Dryden with the cheerfulness born of manly

sense, Chaucer with that of youth and abounding animal spirits. Leigh

Hunt seems to have found this cheerfulness as akin to his own, as the

vigour of both was complementary and satisfactory to his own, I shall

not say weakness, but fragility. Add yet again to this that Hunt

seems--a thing very rarely to be said of critics--never to have disliked

a thing simply because he could not understand it. If he sometimes

abused Dante, it was not merely because he could not understand him,

though he certainly could not, but because Dante trod (and when Dante

treads he treads heavily) on his most cherished prejudices. Now he had

not very many prejudices, and so he had an advantage here also.

Lastly, as he may be read with pleasure, so he may be skipped without

shame. There are some writers whom to skip may seem to a conscientious

devotee of letters both wicked and unwise--wicked because it is

disrespectful to them, unwise because it is quite likely to inflict loss

on the reader. Now nobody can ever think of respecting Leigh Hunt; he is

not unfrequently amiable, but never in the least venerable. Even at his

best he seldom or never affects the reader with admiration, only with a

mild pleasure. It is at once a penalty for his sins and a compliment to

his good qualities, that to make any kind of fuss over him would be

absurd. Nor is there any selfish risk run by treating him, in the

literary sense, in an unceremonious manner. His writing of all kinds

carries desultoriness to the height, and may be begun at the beginning,

or at the end, or in the middle, and left off at any place, without the

least risk of serious loss. He is excellent good company for half an

hour, sometimes for much longer; but the reader rarely thinks very much

of what he has said when the interview is over, and never experiences

any violent hunger or thirst for its renewal, though such renewal is

agreeable enough in its way. Such an author is a convenient possession

on the shelves: a possession so convenient that occasionally a blush of

shame may suggest itself at the thought that he should be treated so

cavalierly. But this is quixotic. The very best things that he has done

hardly deserve more respectful treatment, for they are little more than

a faithful and fairly lively description of his own enjoyments; the

worst things deserve treatment much less respectful. Yet let us not

leave him with a harsh mouth; for, as has been said, he loved the good

literature of others very much, and he wrote not a little that was good

literature of his own.

VIII

PEACOCK

In the year 1875 Mr. Bentley conferred no small favour upon lovers of

English literature by reprinting, in compact form and good print, the

works of Thomas Love Peacock, up to that time scattered and in some

cases not easily obtainable. So far as the publisher was concerned,

nothing more could reasonably have been demanded; it is not easy to say

quite so much of the editor, the late Sir Henry Cole. His editorial

labours were indeed considerably lightened by assistance from other

hands. Lord Houghton contributed a critical preface, which has the ease,

point, and grasp of all his critical monographs. Miss Edith Nicolls, the

novelist's granddaughter, supplied a short biography, written with much

simplicity and excellent good taste. But as to editing in the proper

sense--introduction, comment, illustration, explanation--there is next

to none of it in the book. The principal thing, however, was to have

Peacock's delightful work conveniently accessible, and that the issue

of 1875 accomplished. The author is still by no means universally or

even generally known; though he has been something of a critic's

favourite. Almost the only dissenter, as far as I know, among critics,

is Mrs. Oliphant, who has not merely confessed herself, in her book on

the literary history of Peacock's time, unable to comprehend the

admiration expressed by certain critics for _Headlong Hall_ and its

fellows, but is even, if I do not mistake her, somewhat sceptical of the

complete sincerity of that admiration. There is no need to argue the

point with this agreeable practitioner of Peacock's own art. A certain

well-known passage of Thackeray, about ladies and _Jonathan Wild_, will

sufficiently explain her own inability to taste Peacock's persiflage. As

for the genuineness of the relish of those who can taste him there is no

way that I know to convince sceptics. For my own part I can only say

that, putting aside scattered readings of his work in earlier days, I

think I have read the novels through on an average once a year ever

since their combined appearance. Indeed, with Scott, Thackeray, Borrow,

and Christopher North, Peacock composes my own private Paradise of

Dainty Devices, wherein I walk continually when I have need of rest and

refreshment. This is a fact of no public importance, and is only

mentioned as a kind of justification for recommending him to others.

Peacock was born at Weymouth on 18th October 1785. His father (who died

a year or two after his birth) was a London merchant; his mother was the

daughter of a naval officer. He seems during his childhood to have done

very much what he pleased, though, as it happened, study always pleased

him; and his gibes in later life at public schools and universities lose

something of their point when it is remembered that he was at no

university, at no school save a private one, and that he left even that

private school when he was thirteen. He seems, however, to have been

very well grounded there, and on leaving it he conducted his education

and his life at his own pleasure for many years. He published poems

before he was twenty, and he fell in love shortly after he was

twenty-two. The course of this love did not run smooth, and the lady,

marrying some one else, died shortly afterwards. She lived in Peacock's

memory till his death, sixty years later, which event is said to have

been heralded (in accordance with not the least poetical of the many

poetical superstitions of dreaming) by frequent visions of this shadowy

love of the past. Probably to distract himself, Peacock, who had

hitherto attempted no profession, accepted the rather unpromising post

of under-secretary to Admiral Sir Home Popham on board ship. His mother,

in her widowhood, and he himself had lived much with his sailor

grandfather, and he was always fond of naval matters. But it is not

surprising to find that his occupation, though he kept it for something

like a year, was not to his taste. He gave it up in the spring of 1809,

and returned to leisure, poetry, and pedestrianism. The "Genius of the

Thames," a sufficiently remarkable poem, was the result of the two

latter fancies. A year later he went to Wales and met his future wife,

Jane Griffith, though he did not marry her for ten years more. He

returned frequently to the principality, and in 1812 made, at Nant

Gwillt, the acquaintance of Shelley and his wife Harriet. This was the

foundation of a well-known friendship, which has supplied by far the

most solid and trustworthy materials existing for the poet's biography.

It was Wales, too, that furnished the scene of his first and far from

worst novel _Headlong Hall_, which was published in 1816. From 1815 to

1819 Peacock lived at Marlow, where his intercourse with Shelley was

resumed, and where he produced not merely _Headlong Hall_ but

_Melincourt_ (the most unequal, notwithstanding many charming sketches,

of his works), the delightful _Nightmare Abbey_ (with a caricature, as

genius caricatures, of Shelley for the hero), and the long and

remarkable poem of "Rhododaphne."

During the whole of this long time, that is to say up to his

thirty-fourth year, with the exception of his year of secretaryship,

Peacock had been his own master. He now, in 1819, owed curtailment of

his liberty but considerable increase of fortune to a long-disused

practice on the part of the managers of public institutions, of which

Sir Henry Taylor gave another interesting example. The directors of the

East India Company offered him a clerkship because he was a clever

novelist and a good Greek scholar. He retained his place ("a precious

good place too," as Thackeray with good-humoured envy says of it in "The

Hoggarty Diamond") with due promotion for thirty-seven years, and

retired from it in 1856 with a large pension. He had married Miss

Griffith very shortly after his appointment; in 1822 _Maid Marian_

appeared, and in 1823 Peacock took a cottage, which became after a time

his chief and latterly his only residence, at Halliford, near his

beloved river. For some years he published nothing, but 1829 and 1831

saw the production of perhaps his two best books, _The Misfortunes of

Elphin_ and _Crotchet Castle_. After _Crotchet Castle_, official duties

and perhaps domestic troubles (for his wife was a helpless invalid)

interrupted his literary work for more than twenty years, an almost

unexampled break in the literary activity of a man so fond of letters.

In 1852 he began to write again as a contributor to _Fraser's Magazine_.

It is rather unfortunate that no complete republication, nor even any

complete list of these articles, has been made. The papers on Shelley

and the charming story of _Gryll Grange_ were the chief of them. The

author was an old man when he wrote this last, but he survived it six

years, and died on 23d January 1866, having latterly lived very much

alone. Indeed, after Shelley's death he seems never to have had any very

intimate friend except Lord Broughton, with whose papers most of

Peacock's correspondence is for the present locked up.

There is a passage in Shelley's "Letter to Maria Gisborne" which has

been often quoted before, but which must necessarily be quoted again

whenever Peacock's life and literary character are discussed:--

And there

Is English P----, with his mountain Fair

Turned into a flamingo, that shy bird

That gleams i' the Indian air. Have you not heard

When a man marries, dies, or turns Hindoo,

His best friends hear no more of him? But you

Will see him, and will like him too, I hope,

With his milk-white Snowdonian Antelope

Matched with his Camelopard. _His fine wit

Makes such a wound, the knife is lost in it;_

A strain too learnèd for a shallow age,

Too wise for selfish bigots; let his page

Which charms the chosen spirits of his time,

Fold itself up for a serener clime

Of years to come, and find its recompense

In that just expectation.

The enigmas in this passage (where it is undisputed that "English P----"

is Peacock) have much exercised the commentators. That Miss Griffith,

after her marriage, while still remaining a Snowdonian antelope, should

also have been a flamingo, is odd enough; but this as well as the

"camelopard" (probably turning on some private jest then intelligible

enough to the persons concerned, but dark to others) is not particularly

worth illuminating. The italicised words describing Peacock's wit are

more legitimate subjects of discussion. They seem to me, though not

perhaps literally explicable after the fashion of the duller kind of

commentator, to contain both a very happy description of Peacock's

peculiar humour, and a very sufficient explanation of the causes which

have, both then and since, made that humour palatable rather to the few

than to the many. Not only is Peacock peculiarly liable to the charge of

being too clever, but he uses his cleverness in a way peculiarly

bewildering to those who like to have "This is a horse" writ large under

the presentation of the animal. His "rascally comparative" fancy, and

the abundant stores of material with which his reading provided it, lead

him perpetually to widen "the wound," till it is not surprising that

"the knife" (the particular satirical or polemical point that he is

urging) gets "lost in it." This weakness, if it be one, has in its

different ways of operation all sorts of curious results. One is, that

his personal portraits are perhaps farther removed from faithful

representations of the originals than the personal sketches of any other

writer, even among the most deliberate misrepresenters. There is,

indeed, a droll topsy-turvy resemblance to Shelley throughout the

Scythrop of _Nightmare Abbey_, but there Peacock was hardly using the

knife at all. When he satirises persons, he goes so far away from their

real personalities that the libel ceases to be libellous. It is

difficult to say whether Mr. Mystic, Mr. Flosky, or Mr. Skionar is least

like Coleridge; and Southey, intensely sensitive as he was to criticism,

need not have lost his equanimity over Mr. Feathernest. A single point

suggested itself to Peacock, that point suggested another, and so on and

so on, till he was miles away from the start. The inconsistency of his

political views has been justly, if somewhat plaintively, reflected on

by Lord Houghton in the words, "the intimate friends of Mr. Peacock may

have understood his political sentiments, but it is extremely difficult

to discover them from his works." I should, however, myself say that,

though it may be extremely difficult to deduce any definite political

sentiments from Peacock's works, it is very easy to see in them a

general and not inconsistent political attitude--that of intolerance of

the vulgar and the stupid. Stupidity and vulgarity not being

(fortunately or unfortunately) monopolised by any political party, and

being (no doubt unfortunately) often condescended to by both, it is not

surprising to find Peacock--especially with his noble disregard of

apparent consistency and the inveterate habit of pillar-to-post joking,

which has been commented on--distributing his shafts with great

impartiality on Trojan and Greek; on the opponents of reform in his

earlier manhood, and on the believers in progress during his later; on

virtual representation and the telegraph; on barouche-driving as a

gentleman's profession, and lecturing as a gentleman's profession. But

this impartiality (or, if anybody prefers it, inconsistency) has

naturally added to the difficulties of some readers with his works. It

is time, however, to endeavour to give some idea of the gay variety of

those works themselves.

Although there are few novelists who observe plot less than Peacock,

there are few also who are more regular in the particular fashion in

which they disdain plot. Peacock is in fiction what the dramatists of

the school of Ben Jonson down to Shadwell are in comedy--he works in

"humours." It ought not to be, but perhaps is, necessary to remind the

reader that this is by no means the same thing in essence, though

accidentally it very often is the same, as being a humourist. The dealer

in humours takes some fad or craze in his characters, some minor ruling

passion, and makes his profit out of it. Generally (and almost always in

Peacock's case) he takes if he can one or more of these humours as a

central point, and lets the others play and revolve in a more or less

eccentric fashion round it. In almost every book of Peacock's there is a

host who is possessed by the cheerful mania for collecting other maniacs

round him. Harry Headlong of Headlong Hall, Esquire, a young Welsh

gentleman of means, and of generous though rather unchastened taste,

finding, as Peacock says, in the earliest of his gibes at the

universities, that there are no such things as men of taste and

philosophy in Oxford, assembles a motley host in London, and asks them

down to his place at Llanberis. The adventures of the visit (ending up

with several weddings) form the scheme of the book, as indeed

repetitions of something very little different form the scheme of all

the other books, with the exception of _The Misfortunes of Elphin_, and

perhaps _Maid Marian_. Of books so simple in one way, and so complex in

others, it is impossible and unnecessary to give any detailed analysis.

But each contains characteristics which contribute too much to the

knowledge of Peacock's idiosyncrasy to pass altogether unnoticed. The

contrasts in _Headlong Hall_ between the pessimist Mr. Escot, the

optimist Mr. Foster, and the happy-mean man Mr. Jenkison (who inclines

to both in turn, but on the whole rather to optimism), are much less

amusing than the sketches of Welsh scenery and habits, the passages of

arms with representatives of the _Edinburgh_ and _Quarterly Reviews_

(which Peacock always hated), and the satire on "improving," craniology,

and other passing fancies of the day. The book also contains the first

and most unfriendly of those sketches of clergymen of the Church of

England which Peacock gradually softened till, in Dr. Folliott and Dr.

Opimian, his curses became blessings altogether. The Reverend Dr. Gaster

is an ignoble brute, though not quite life-like enough to be really

offensive. But the most charming part of the book by far (for its women

are mere lay figures) is to be found in the convivial scenes. _Headlong

Hall_ contains, besides other occasional verse of merit, two

drinking-songs--"Hail to the Headlong," and the still better "A

Heel-tap! a heel-tap! I never could bear it"--songs not quite so good as

those in the subsequent books, but good enough to make any reader think

with a gentle sigh of the departure of good fellowship from the earth.

Undergraduates and Scotchmen (and even in their case the fashion is said

to be dying) alone practise at the present day the full rites of Comus.

_Melincourt_, published, and indeed written, very soon after _Headlong

Hall_, is a much more ambitious attempt. It is some three times the

length of its predecessor, and is, though not much longer than a single

volume of some three-volume novels, the longest book that Peacock ever

wrote. It is also much more ambitiously planned; the twice attempted

abduction of the heiress, Anthelia Melincourt, giving something like a

regular plot, while the introduction of Sir Oran Haut-ton (an

orang-outang whom the eccentric hero, Forester, has domesticated and

intends to introduce to parliamentary life) can only be understood as

aiming at a regular satire on the whole of human life, conceived in a

milder spirit than "Gulliver," but belonging in some degree to the same

class. Forester himself, a disciple of Rousseau, a fervent anti-slavery

man who goes to the length of refusing his guests sugar, and an

ideologist in many other ways, is also an ambitious sketch; and Peacock

has introduced episodes after the fashion of eighteenth-century fiction,

besides a great number of satirical excursions dealing with his enemies

of the Lake school, with paper money, and with many other things and

persons. The whole, as a whole, has a certain heaviness. The

enthusiastic Forester is a little of a prig, and a little of a bore; his

friend the professorial Mr. Fax proses dreadfully; the Oran Haut-ton

scenes, amusing enough of themselves, are overloaded (as is the whole

book) with justificative selections from Buffon, Lord Monboddo, and

other authorities. The portraits of Southey, Coleridge, Wordsworth,

Canning, and others, are neither like, nor in themselves very happy, and

the heroine Anthelia is sufficiently uninteresting to make us extremely

indifferent whether the virtuous Forester or the _roué_ Lord Anophel

Achthar gets her. On the other hand, detached passages are in the

author's very best vein; and there is a truly delightful scene between

Lord Anophel and his chaplain Grovelgrub, when the athletic Sir Oran has

not only foiled their attempt on Anthelia, but has mast-headed them on

the top of a rock perpendicular. But the gem of the book is the election

for the borough of One-Vote--a very amusing farce on the subject of

rotten boroughs. Mr. Forester has bought one of the One-Vote seats for

his friend the Orang, and, going to introduce him to the constituency,

falls in with the purchaser of the other seat, Mr. Sarcastic, who is a

practical humorist of the most accomplished kind. The satirical

arguments with which Sarcastic combats Forester's enthusiastic views of

life and politics, the elaborate spectacle which he gets up on the day

of nomination, and the free fight which follows, are recounted with

extraordinary spirit. Nor is the least of the attractions of the book an

admirable drinking-song, superior to either of those in _Headlong Hall_,

though perhaps better known to most people by certain Thackerayan

reminiscences of it than in itself:--

THE GHOSTS

In life three ghostly friars were we,

And now three friendly ghosts we be.

Around our shadowy table placed,

The spectral bowl before us floats:

With wine that none but ghosts can taste

We wash our unsubstantial throats.

Three merry ghosts--three merry ghosts--three merry ghosts are we:

Let the ocean be port and we'll think it good sport

To be laid in that Red Sea.

With songs that jovial spectres chaunt,

Our old refectory still we haunt.

The traveller hears our midnight mirth:

"Oh list," he cries, "the haunted choir!

The merriest ghost that walks the earth

Is now the ghost of a ghostly friar."

Three merry ghosts--three merry ghosts--three merry ghosts are we:

Let the ocean be port and we'll think it good sport

To be laid in that Red Sea.

Essays in English Literature, 1780-1860 · 第 15 / 27 段