RESPECTABILITY

When writers inveigh against respectability, in the present degraded

meaning of the word, they are usually suspected of a taste for clay

pipes and beer-cellars; and their performances are thought to hail from

the _Owl's Nest_ of the comedy. They have something more, however, in

their eye than the dulness of a round million dinner-parties that sit

down yearly in Old England. For to do anything because others do it, and

not because the thing is good, or kind, or honest in its own right, is

to resign all moral control and captaincy upon yourself, and go

post-haste to the devil with the greater number. We smile over the

ascendancy of priests; but I had rather follow a priest than what they

call the leaders of society. No life can better than that of Pepys

illustrate the dangers of this respectable theory of living. For what

can be more untoward than the occurrence, at a critical period, and

while the habits are still pliable, of such a sweeping transformation as

the return of Charles the Second? Round went the whole fleet of England

on the other tack; and while a few tall pintas, Milton or Pen, still

sailed a lonely course by the stars and their own private compass, the

cock-boat, Pepys, must go about with the majority among "the stupid

starers and the loud huzzas."

The respectable are not led so much by any desire of applause as by a

positive need for countenance. The weaker and the tamer the man, the

more will he require this support; and any positive quality relieves

him, by just so much, of this dependence. In a dozen ways, Pepys was

quite strong enough to please himself without regard for others; but his

positive qualities were not co-extensive with the field of conduct; and

in many parts of life he followed, with gleeful precision, in the

footprints of the contemporary Mrs. Grundy. In morals, particularly, he

lived by the countenance of others; felt a slight from another more

keenly than a meanness in himself; and then first repented when he was

found out. You could talk of religion or morality to such a man; and by

the artist side of him, by his lively sympathy and apprehension, he

could rise, as it were dramatically, to the significance of what you

said. All that matter in religion which has been nicknamed

other-worldliness was strictly in his gamut; but a rule of life that

should make a man rudely virtuous, following right in good report and

ill report, was foolishness and a stumbling-block to Pepys. He was much

thrown across the Friends; and nothing can be more instructive than his

attitude towards these most interesting people of that age. I have

mentioned how he conversed with one as he rode; when he saw some brought

from a meeting under arrest, "I would to God," said he, "they would

either conform, or be more wise and not be catched"; and to a Quaker in

his own office he extended a timid though effectual protection.

Meanwhile there was growing up next door to him that beautiful nature,

William Pen. It is odd that Pepys condemned him for a fop; odd, though

natural enough when you see Pen's portrait, that Pepys was jealous of

him with his wife. But the cream of the story is when Pen publishes his

"Sandy Foundation Shaken," and Pepys has it read aloud by his wife. "I

find it," he says, "so well writ as, I think, it is too good for him

ever to have writ it; and it is a serious sort of book, and _not fit for

everybody to read_." Nothing is more galling to the merely respectable

than to be brought in contact with religious ardour. Pepys had his own

foundation, sandy enough, but dear to him from practical considerations,

and he would read the book with true uneasiness of spirit; for conceive

the blow if, by some plaguy accident, this Pen were to convert him! It

was a different kind of doctrine that he judged profitable for himself

and others. "A good sermon of Mr. Gifford's at our church, upon 'Seek ye

first the kingdom of heaven.' A very excellent and persuasive, good and

moral sermon. He showed, like a wise man, that righteousness is a surer

moral way of being rich than sin and villainy." It is thus that

respectable people desire to have their Greathearts address them,

telling, in mild accents, how you may make the best of both worlds, and

be a moral hero without courage, kindness, or troublesome reflection;

and thus the Gospel, cleared of Eastern metaphor, becomes a manual of

worldly prudence, and a handybook for Pepys and the successful merchant.

The respectability of Pepys was deeply grained. He has no idea of truth

except for the Diary. He has no care that a thing shall be, if it but

appear; gives out that he has inherited a good estate, when he has

seemingly got nothing but a lawsuit; and is pleased to be thought

liberal when he knows he has been mean. He is conscientiously

ostentatious. I say conscientiously, with reason. He could never have

been taken for a fop, like Pen, but arrayed himself in a manner nicely

suitable to his position. For long he hesitated to assume the famous

periwig; for a public man should travel gravely with the fashions, not

foppishly before, nor dowdily behind, the central movement of his age.

For long he durst not keep a carriage; that, in his circumstances, would

have been improper; but a time comes, with the growth of his fortune,

when the impropriety has shifted to the other side, and he is "ashamed

to be seen in a hackney." Pepys talked about being "a Quaker or some

very melancholy thing"; for my part, I can imagine nothing so

melancholy, because nothing half so silly, as to be concerned about

such problems. But such respectability and the duties of society haunt

and burden their poor devotees; and what seems at first the very

primrose path of life, proves difficult and thorny like the rest. And

the time comes to Pepys, as to all the merely respectable, when he must

not only order his pleasures, but even clip his virtuous movements, to

the public pattern of the age. There was some juggling among officials

to avoid direct taxation; and Pepys, with a noble impulse, growing

ashamed of this dishonesty, designed to charge himself with L1000; but

finding none to set him an example, "nobody of our ablest merchants"

with this moderate liking for clean hands, he judged it "not decent"; he

feared it would "be thought vain glory"; and, rather than appear

singular, cheerfully remained a thief. One able merchant's countenance,

and Pepys had dared to do an honest act! Had he found one brave spirit,

properly recognised by society, he might have gone far as a disciple.

Mrs. Turner, it is true, can fill him full of sordid scandal, and make

him believe, against the testimony of his senses, that Pen's venison

pasty stank like the devil; but, on the other hand, Sir William Coventry

can raise him by a word into another being. Pepys, when he is with

Coventry, talks in the vein of an old Roman. What does he care for

office or emolument? "Thank God, I have enough of my own," says he, "to

buy me a good book and a good fiddle, and I have a good wife." And

again, we find this pair projecting an old age when an ungrateful

country shall have dismissed them from the field of public service;

Coventry living retired in a fine house, and Pepys dropping in, "it may

be, to read a chapter of Seneca."

Under this influence, the only good one in his life, Pepys continued

zealous and, for the period, pure in his employment. He would not be

"bribed to be unjust," he says, though he was "not so squeamish as to

refuse a present after," suppose the King to have received no wrong. His

new arrangement for the victualling of Tangier, he tells us with honest

complacency, will save the King a thousand and gain Pepys three hundred

pounds a year--a statement which exactly fixes the degree of the age's

enlightenment. But for his industry and capacity no praise can be too

high. It was an unending struggle for the man to stick to his business

in such a garden of Armida as he found this life; and the story of his

oaths, so often broken, so courageously renewed, is worthy rather of

admiration that the contempt it has received.

Elsewhere, and beyond the sphere of Coventry's influence, we find him

losing scruples and daily complying further with the age. When he began

the Journal, he was a trifle prim and puritanic; merry enough, to be

sure, over his private cups, and still remembering Magdalene ale and his

acquaintance with Mrs. Ainsworth of Cambridge. But youth is a hot season

with all; when a man smells April and May he is apt at times to stumble;

and in spite of a disordered practice, Pepys's theory, the better things

that he approved and followed after, we may even say were strict. Where

there was "tag, rag, and bobtail, dancing, singing, and drinking," he

felt "ashamed, and went away"; and when he slept in church he prayed God

forgive him. In but a little while we find him with some ladies keeping

each other awake "from spite," as though not to sleep in church were an

obvious hardship; and yet later he calmly passes the time of service,

looking about him, with a perspective-glass, on all the pretty women.

His favourite ejaculation, "Lord!" occurs but once that I have observed

in 1660, never in '61, twice in '62, and at least five times in '63;

after which the "Lords" may be said to pullulate like herrings, with

here and there a solitary "damned," as it were a whale among the shoal.

He and his wife, once filled with dudgeon by some innocent freedoms at a

marriage, are soon content to go pleasuring with my Lord Brouncker's

mistress, who was not even, by his own account, the most discreet of

mistresses. Tag, rag, and bobtail, dancing, singing, and drinking,

become his natural element; actors and actresses and drunken, roaring

courtiers are to be found in his society; until the man grew so involved

with Saturnalian manners and companions that he was shot almost

unconsciously into the grand domestic crash of 1668.

That was the legitimate issue and punishment of years of staggering walk

and conversation. The man who has smoked his pipe for half a century in

a powder-magazine finds himself at last the author and the victim of a

hideous disaster. So with our pleasant-minded Pepys and his

peccadilloes. All of a sudden, as he still trips dexterously enough

among the dangers of a double-faced career, thinking no great evil,

humming to himself the trillo, Fate takes the further conduct of that

matter from his hands, and brings him face to face with the consequences

of his acts. For a man still, after so many years, the lover, although

not the constant lover, of his wife,--for a man, besides, who was so

greatly careful of appearances,--the revelation of his infidelities was

a crushing blow. The tears that he shed, the indignities that he

endured, are not to be measured. A vulgar woman, and now justly

incensed, Mrs. Pepys spared him no detail of suffering. She was violent,

threatening him with the tongs; she was careless of his honour, driving

him to insult the mistress whom she had driven him to betray and to

discard; worst of all, she was hopelessly inconsequent in word and

thought and deed, now lulling him with reconciliations, and anon flaming

forth again with the original anger. Pepys had not used his wife well;

he had wearied her with jealousies, even while himself unfaithful; he

had grudged her clothes and pleasures, while lavishing both upon

himself; he had abused her in words; he had bent his fist at her in

anger; he had once blacked her eye; and it is one of the oddest

particulars in that odd Diary of his, that, while the injury is referred

to once in passing, there is no hint as to the occasion or the manner of

the blow. But now, when he is in the wrong, nothing can exceed the

long-suffering affection of this impatient husband. While he was still

sinning and still undiscovered, he seems not to have known a touch of

penitence stronger than what might lead him to take his wife to the

theatre, or for an airing, or to give her a new dress by way of

compensation. Once found out, however, and he seems to himself to have

lost all claim to decent usage. It is perhaps the strongest instance of

his externality. His wife may do what she pleases, and though he may

groan, it will never occur to him to blame her; he has no weapon left

but tears and the most abject submission. We should perhaps have

respected him more had he not given way so utterly--above all, had he

refused to write, under his wife's dictation, an insulting letter to his

unhappy fellow-culprit, Miss Willet; but somehow I believe we like him

better as he was.

The death of his wife, following so shortly after, must have stamped the

impression of this episode upon his mind. For the remaining years of his

long life we have no Diary to help us, and we have seen already how

little stress is to be laid upon the tenor of his correspondence; but

what with the recollection of the catastrophe of his married life, what

with the natural influence of his advancing years and reputation, it

seems not unlikely that the period of gallantry was at an end for Pepys;

and it is beyond a doubt that he sat down at last to an honoured and

agreeable old age among his books and music, the correspondent of Sir

Isaac Newton, and, in one instance at least, the poetical counsellor of

Dryden. Through all this period, that Diary which contained the secret

memoirs of his life, with all its inconsistencies and escapades, had

been religiously preserved; nor, when he came to die, does he appear to

have provided for its destruction. So we may conceive him faithful to

the end to all his dear and early memories; still mindful of Mrs. Hely

in the woods at Epsom; still lighting at Islington for a cup of kindness

to the dead; still, if he heard again that air that once so much

disturbed him, thrilling at the recollection of the love that bound him

to his wife.

The Works of Robert Louis Stevenson - Swanston Edition, Vol. 03 · 第 64 / 74 题