The Comedie Francaise at Orange

I

After a lapse of nearly fifteen centuries, the Roman theatre at

Orange--founded in the time of Marcus Aurelius and abandoned, two

hundred years later, when the Northern barbarians overran the

land--seems destined to arise reanimate from its ruins and to be the

scene of periodic performances by the Comedie Francaise: the first

dramatic company of Europe playing on the noblest stage in the world.

During the past five-and-twenty years various attempts have been made to

compass this happy end. Now--as the result of the representations of

"Oedipus" and "Antigone" at Orange, under government patronage and by

the leading actors of the National Theatre--these spasmodic efforts have

crystallized into a steadfast endeavour which promises to restore and

to repeople that long-abandoned stage.[4]

[Illustration: GENERAL VIEW OF THE THEATRE]

If they know about it--over there in the Shades--I am sure that no one

rejoices more sincerely over this revival than do the Romans by whom the

theatre at Orange was built, and from whom it has come down to us as one

of the many proofs of their strong affection for that portion of their

empire which now is the south-east corner of France. To them this

region, although ultimately included in the larger Narbonensis, always

was simply Provincia--_the_ Province: a distinguishing indistinction

which exalted it above all the other dependencies of Rome. Constantine,

indeed, was for fixing the very seat of the Empire here; and he did

build, and for a time live in, the palace at Arles of which a stately

fragment still remains. Unluckily for the world of later periods, he

was lured away from the banks of the Rhone by the charms of the

Bosporus--and so, without knowing it, opened the Eastern Question: that

ever since has been fought over, and that still demands for its right

answering at least one more general European war.

Thus greatly loving their Province, the Romans gladly poured out their

treasure in adding to its natural beauties the adornments of art.

Scattered through this region--through the Provence of to-day, and, over

on the other side of the Rhone, through Languedoc--are the remnants of

their magnificent creations: the Pont-du-Gard; the arena, and the baths,

and the Tour-Magne, and the beautiful Maison-Carree, at Nimes; at Arles

the arena, the palace of Constantine, and the wreck of the once

exquisite theatre; the baths at Aix; the triumphal arches at Orange and

Carpentras; the partly ruined but more perfectly graceful arch, and the

charming monument, here at Saint-Remy--all these relics of Roman

splendour, with many others which I have not named, still testify to

Roman affection for this enchanting land.

The theatre at Orange--the Arausio of Roman times, colonized by the

veterans of the Second Legion--was not the best of these many noble

edifices. Decidedly, the good fortune that has preserved so large a part

of it would have been better bestowed upon the far more beautiful,

because more purely Grecian, theatre at Arles: which the blessed Saint

Hilary and the priest Cyril of holy memory fell afoul of in the fifth

century and destroyed because of its inherent idolatrous wickedness, and

then used as raw material for their well-meant but injudicious

church-building. But the Orange theatre--having as its only extant rival

that at Pompeii--has the distinction of being the most nearly perfect

Roman theatre surviving until our day; and, setting aside comparisons

with things nonexistent, it is one of the most majestic structures to be

found in the whole of France. Louis XIV., who styled it "the most

magnificent wall of my kingdom," placed it first of all.

The unknown architect who wrought this great work--traversing the Roman

custom of erecting a complete building on level ground--followed the

Grecian custom of hollowing out a hill-side and of facing the open

cutting with a structure of masonry: which completed the tiers of seats

cut in the living rock; provided in its main body the postscenium, and

in its wings the dressing-rooms; and, rising in front to a level with

the colonnade which crowned and surrounded the auditorium, made at once

the outer facade and the rear wall of the stage.[5] The dominant

characteristic of the building--a great parallelogram jutting out from

the hill-side into the very heart of the town--is its powerful mass. The

enormous facade, built of great blocks of stone, is severely simple: a

stony height--the present bareness of which formerly was a little

relieved by the vast wooden portico that extended along the entire

front--based upon a cornice surmounting open Tuscan arches and broken

only by a few strong lines. The essential principle of the whole is

stability. It is the Roman style with all its good qualities

exaggerated. Elegance is replaced by a heavy grandeur; purity by

strength.

The auditorium as originally constructed--save for the graceful

colonnade which surmounted its enclosing wall, and for the ornamentation

which certainly was bestowed upon the rear wall of the stage and

probably upon the facing-wall of the first tier of seats--was as severe

as the facade: simply bare tiers of stone benches, divided into three

distinct stages, rising steplike one above another in a great

semi-circle. But when the theatre was filled with an eager multitude its

bareness disappeared; and its brilliant lowest division--where sat the

nobles clad in purple-bordered white robes: a long sweep of white dashed

with strong colour--fitly brought the auditorium into harmony with the

splendour of the permanent setting of the stage.

It was there, on the wall rising at the back of the stage and on the

walls rising at its sides, that decoration mainly was bestowed; and

there it was bestowed lavishly. Following the Grecian tradition (though

in the Grecian theatre the sides of the stage were open gratings) that

permanent set represented very magnificently--being, indeed, a

reality--a royal palace, or, on occasion, a temple: a facade broken by

richly carved marble cornices supported by marble columns and pilasters;

its flat surfaces covered with brilliantly coloured mosaics, and having

above its five portals[6] arched alcoves in which were statues: that

over the royal portal, the _aula regia_, being a great statue of the

Emperor or of a god.

Extending across the whole front of this wall, entirely filling the

space between the wings, was the stage. Ninety feet above it, also

filling the space between the wings, was a wooden roof (long since

destroyed) which flared upward and outward: at once adding to the

acoustic properties of the building and protecting the stage from rain.

Still farther to strengthen the acoustic effect, two curved

walls--lateral sounding-boards--projected from the rear of the stage and

partly embraced the space upon which the action of the play usually went

on.

I shall not enter into the vexed question of scenery. It is sufficient

to say that this permanent set, in regard to which there can be no

dispute--a palace, that also would serve as a temple--made an entirely

harmonious framework for most of the plays which were presented here.

Indeed, a more fitting or a more impressive setting could not have been

devised for the majority of the tragedies of that time: which were

filled with a solemn grandeur, and which had for their chief personages

priests or kings. Above all, the dignity of this magnificent permanent

scene was in keeping with the devotional solemnity of the early

theatre: when an inaugural sacrifice was celebrated upon an altar

standing in front of the stage, and when the play itself was in the

nature of a religious rite.

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