82
responsible for cell division we cannot give a molecular account
of death in the higher organisms. However we shall now see that,
philosophically, we are entitled to consider reproduction as a
saving factor in this case also; and to regard the death of the
individual much as we regard the fall of the leaf from the tree:
_i.e._ as the cessation of an outgrowth from a development
extending from the past into the future. The phenomena of old age
and natural death are, in short, not at variance with the
progressive activity of the organism. We perceive this when we
come to consider death from the evolutionary point of view.
Professor Weismann, in his two essays, "The Duration of Life,"
and "Life and Death,"[1] adopts and defends the view that "death
is not a primary necessity but that it has been secondarily
acquired by adaptation." The cell was not inherently limited in
its number of cell-generations. The low unicellular organisms are
potentially immortal, the higher multicellular forms with
well-differentiated organs contain the germs of death within
themselves.
He finds the necessity of death in its utility to the species.
Long life is a useless luxury. Early and abundant reproduction is
best for the species. An immortal individual would gradually
become injured and would be valueless or even harmful to the
species by taking the place of those that are sound. Hence
natural selection will shorten life.
[1] See his _Biological Memoirs._ Oxford, 1888.
83
Weismann contends against the transmission of acquired characters
as being unproved.[1] He bases the appearance of death on
variations in the reproductive cells, encouraged by the ceaseless
action of natural selection, which led to a differentiation into
perishable somatic cells and immortal reproductive cells. The
time-limit of any particular organism ultimately depends upon the
number of somatic cell-generations and the duration of each
generation. These quantities are "predestined in the germ itself"
which gives rise to each individual. "The existence of immortal
metazoan organisms is conceivable," but their capacity for
existence is influenced by conditions of the external world; this
renders necessary the process of adaptation. In fact, in the
differentiation of somatic from reproductive cells, material was
provided upon which natural selection could operate to shorten or
to lengthen the life of the individual in accordance with the
needs of the species. The soma is in a sense "a secondary
appendage of the real bearer of life--the reproductive cells." The
somatic cells probably lost their immortal qualities, on this
immortality becoming useless to the species. Their mortality may
have been a mere consequence of their differentiation (loc. cit.,
p. 140), itself due to natural selection. "Natural death was
not," in fact, "introduced from absolute intrinsic necessity
inherent in the nature of living matter, but on grounds of
utility,
[1] Biological Memoirs, p. 142.
84
that is from necessities which sprang up, not from the general
conditions of life, but from those special conditions which
dominate the life of multicellular organisms."
On the inherent immortality of life, Weismann finally states:
"Reproduction is, in truth, an essential attribute of living
matter, just as the growth which gives rise to it.... Life is
continuous, and not periodically interrupted: ever since its
first appearance upon the Earth in the lowest organism, it has
continued without break; the forms in which it is manifest have
alone undergone change. Every individual alive today--even the
highest--is to be derived in an unbroken line from the first and
lowest forms." [1]
At the present day the view is very prevalent that the soma of
higher organisms is, in a sense, but the carrier for a period of
the immortal reproductive cells (Ray Lankester)[2]--an appendage
due to adaptation, concerned in their supply, protection, and
transmission. And whether we regard the time-limit of its
functions as due to external constraints, recurrently acting till
their effects become hereditary, or to variations more directly
of internal origin, encouraged by natural selection, we see in
old age and death phenomena ultimately brought about in obedience
to the action of an environment. These are not inherent in the
properties of living matter. But, in spite
[1] Loc. cit., p. 159
[2] Geddes and Thomson, The Evolution of Sex, chap. xviii.
85
of its mortality, the body remains a striking manifestation of
the progressiveness of the organism, for to this it must be
ascribed. To it energy is available which is denied to the
protozoon. Ingenious adaptations to environment are more
especially its privilege. A higher manifestation, however, was
possible, and was found in the development of mind. This, too, is
a servant of the cell, as the genii of the lamp. Through it
energy is available which is denied to the body. This is the
masterpiece of the cell. Its activity dates, as it were, but from
yesterday, and today it inherits the most diverse energies of the
Earth.
Taking this view of organic succession, we may liken the
individual to a particle vibrating for a moment and then coming
to rest, but sweeping out in its motion one wave in the
continuous organic vibration travelling from the past into the
future. But as this vibration is one spreading with increased
energy from each vibrating particle, its propagation involves a
continual accelerated inflow of energy from the surrounding
medium, a dynamic condition unknown in periodic effects
transmitted by inanimate actions, and, indeed, marking the
fundamental difference between the dynamic attitudes of the
animate and inanimate.
We can trace the periodic succession of individuals on a diagram
of activity with some advantage. Considering, first, the case of
the unicellular organism reproducing by subdivision and recalling
that conditions, definite and inevitable, oppose a limit to the
rate of growth, or, for our
86
present purpose, rate of consumption of energy, we proceed as
follows:
{Fig. 1}
Along a horizontal axis units of time are measured; along a
vertical axis units of energy. Then the life-history of the
amoeba, for example, appears as a line such as A in Fig. 1.
During the earlier stages of its growth the rate of absorption of
energy is small; so that in the unit interval of time, t, the
small quantity of energy, e1, is absorbed. As life advances, the
activity of the organism augments, till finally this rate attains
a maximum, when e2 units of energy are consumed in the unit of
time.[1]
[1] Reference to p. 76, where the organic system is treated as
purely mechanical, may help readers to understand what is
involved in this curve. The solar engine may, unquestionably,
have its activity defined by such a curve. The organism is,
indeed, more complex; but neither this fact nor our ignorance of
its mechanism, affects the principles which justify the diagram.
87
On this diagram reproduction, on the part of the organism, is
represented by a line which repeats the curvature of the parent
organism originating at such a point as P in the path of the
latter, when the rate of consumption of energy has become
constant. The organism A has now ceased to act as a unit. The
products of fission each carry on the vital development of
{Fig. 2}
the species along the curve B, which may be numbered (2), to
signify that it represents the activity of two individuals, and
so on, the numbering advancing in geometrical progression. The
particular curvature adopted in the diagram is, of course,
imaginary; but it is not of an indeterminate nature. Its course
for any species is a characteristic of fundamental physical
importance, regarding the part played in nature by the particular
organism.
88
In Fig. 2 is represented the path of a primitive multicellular
organism before the effects of competition produced or fostered
its mortality. The lettering of Fig. 1 applies; the successive
reproductive acts are marked P1, P2; Q1, Q2, etc., in the paths
of the successive individuals.
{Fig. 3}
The next figure (Fig. 3) diagrammatically illustrates death in
organic history. The path ever turns more and more from the axis
of energy, till at length the point is reached when no more
energy is available; a tangent to the curve at this point is at
right angles to the axis of energy and parallel to the time axis.
The death point is reached, and however great a length we measure
along the axis of time, no further consumption of energy is
89
indicated by the path of the organism. Drawing the line beyond
the death point is meaningless for our present purpose.
It is observable that while the progress of animate nature finds
its representation on this diagram by lines sloping _upwards_ from
left to right, the course of events in inanimate nature--for
example, the history of the organic configuration after death, or
{Fig. 4}
the changes progressing--let us say, in the solar system, or in
the process of a crystallisation, would appear as lines sloping
downwards from left to right.
Whatever our views on the origin of death may be, we have to
recognise a periodicity of functions in the life-history of the
successive individuals of the present day; and whether or not we
trace this directly or indirectly to
90
a sort of interference with the rising wave of life, imposed by
the activity of a series of derived units, each seeking energy,
and in virtue of its adaptation each being more fitted to obtain
it than its predecessor, or even leave the idea of interference
out of account altogether in the origination or perpetuation of
death, the truth of the diagram (Fig. 4) holds in so far as it
may be supposed to graphically represent the dynamic history of
the individual. The point chosen on the curve for the origination
of a derived unit is only applicable to certain organisms, many
reproducing at the very close of life. A chain of units are
supposed here represented.[1]